Suggestions for Study……..?

Question

Kindly I request for suggestions for studying of the “Holly Books; Bibles and Quran.”

Answer 1

Where the Bible is concerned, start of Genesis and slowly progress through all chapters until Revelations, continually making sure that you understand the message being told to you.

Answer 2

Awesome; investigate all religions and weigh each one with the same standard, scrutinize and really analyze with an open mind.

The books that have helped me are:
The Case for the Creator by Lee Strobel
The Case for Christ by Lee Strobel
Who Wrote the Bible by Richard Elliott Friedman
and a book entitled So What's the Difference? an open investigative look at different beliefs.
website allaboutgod.org is really good too.
The New Testament itself, get a translation that you actually can read, it doesn't have to be filled with thou's and thees. New International version, and American standard version are highly readable.
The New Testament book of Mark is a good description of Who Jesus was and Why he did what he did.

Answer 3

In the Bible I would recommend starting with the Book of John and the Psalms. Psalms can give you insight into both Christianity and Judaism. The Gospel of John is the longest but the most beloved gospel by those who love scripture.

You can start here: there's even an audio button:

http://www.ibs.org/niv/

Answer 4

Here are a few suggestions for the e study of the Quran.

As different people turn to the Quran with different aims and objects, it is not possible to offer any general advice about the method of its study so as to fulfill the requirements of all. I am, however, interested only in those people who want to understand it and seek guidance from it for the solution of human problems. I will, therefore, offer some suggestions which may help satisfy their needs and remove their difficulties.
The one pre-requisite for understand the Quran is to study it with an open and detached mind. Whether one believes it to be a revealed book or not, one should, as far as possible, free one's mind of bias in favour of or against it and get rid of all pre-conceived opinions and then approach it with the sole desire of understanding it. Those people, who study it with preconceived notions of their own, read only their own ideas between its lines and cannot, therefore, grasp what the Quran wants to convey. It is obvious that this method of study can never be fruitful even with other books but it is utterly fruitless when applied to the study of the Quran.

There is another thing which must be kept in view. If one wants to have merely a cursory acquaintance with the contents of the Quran, then perhaps it might suffice for him to read once. But, if one wishes to have a deep knowledge of it, one will have to go through it several times and each time from a different point of vies. Those, who desire to make a thorough study of the Quran, should read it at least twice with the sole purpose of understanding, as a whole, the system of life it presents. One should also try to find out its fundamentals and the way of life it aims to build on them.
During this preliminary study, if some questions occur in his mind, the reader should note them down and patiently continue his study, for he is likely to find their answers somewhere in the Quran itself. If he finds answers to his questions, he should note them down along with the questions. But if he does not find an answer to any question in his first reading, he should patiently make the second reading. I can say it in the light of my own experience that in the second reading hardly any question remains un-answered
After getting a general insight into the Quran in this way, one should begin it detailed study and take down notes of the different aspects of its teaching. For instance, one should note down what pattern of life it approves and what it disapproves. One should note done the qualities of a good man and those of a bad man, side by side, in order to bring both the patterns clearly before his mind simultaneously. Similarly, one should note down, side by side, those things which lead to the success and salvation of man and those which lead to his failure and ruin. In the same way, he should put down, under different headings, the teaching and instruction of the Quran about creed, morality, duties, obligations, civilization, culture, economics, politics, law, social system, peace, war and other human problems. These notes should be consolidated to form a complete sketch of each aspect of the teachings and then fitted together to form a complete system of life.

Then, if one desires to know the Quranic solution of a certain human problem he should first make study of the relevant literature, both ancient and modern, and note down the basic issue. He should also make use of the research so far made into the problem and note down the points at issue. He should then study the Quran with a view to finding out the answers to those issues. I can say from my own personal experience that when one studies the Quran with a view to making research into any problem, one will find an answer to it even in those verses which one had skipped over without ever imagining that it lay hidden therein.

It is suggested that each paragraph of "THE MEANING OF THE QURAN" may be made the unit of study. At first it should be studied from the original Arabic Text with the help of some literal translation and then with the help of "THE MEANING OF THE QURAN". It is expected that the meanings of the Quran will surely become clear by the grace of God.
But in spite of all these devices, one cannot grasp the inspiring spirit of the Quran, unless one begins to put its message into practice, for the Quran is neither a book of abstract ideas and theories which may be studied in an easy chair nor is it a book of religious enigmas which may be unraveled in monasteries and universities. It is a Book that has been sent down to invite people to start a movement and to lead its followers and direct their activities towards the achievement of its mission. One has, therefore, to go to the battlefield of life to understand its real meaning. That was why a quiet and amiable person like Muhammad (Allah's peace be upon him) had to come out of his seclusion and start the Islamic Movement and fight against the rebellious world. It was the Quran that urged him to declare war against every kind of falsehood and engage in conflict with the leaders of disbelief without any consideration of the consequences. Then it attracted good souls from every home and gathered them under the banner of its leader in order to fight against the upholders of the old order who organized themselves into a gang to oppose them. During this long and bitter struggle between right and wrong, truth and falsehood, which continued for twenty-three years or so, the Quran went on guiding the Movement in every phase and at every state until it succeeded in establishing the Islamic Way of life in its perfection.

It is thus obvious that one cannot possibly grasp the truths contained in the Quran by the mere recitation of its words. For this purpose one must take active part in the conflict between belief and un-belief, Islam and un-Islam, truth and falsehood. One can understand it only if one takes up its Messages, invites the world to accept it and moves on and on in accordance with its Guidance. Thus alone will one experience and understand all that which happened during the revelation of the Quran. One will meet with the same conditions that were experienced at Makkah, Taif and Habash and pass through the same kind of fire that had to be passed through at Badr, Uhud, Hunain, Tabuk etc. One will meet with Abu Jahals and Abu Lahabs and come across hypocrites, the double-faced, the "Jews", in short, every type of people mentioned in the Quran. Incidentally, this is a wonderful experience of its own kind and worth the trial.

While passing through any one of these stages of this experience, one will find some verses and some surahs of the Quran, which will themselves tell that they were revealed at such and such a stage and brought such and such instructions for the guidance of the Movement. In this way the Quran will lay bare its spirit even though one might not be able to understand all the lexical meanings of its words and solve all the intricacies of grammar and rhetoric. The same formula applies to its Commandments, its moral teachings, its instructions about economics and culture and its law regarding different aspects of human life. These things can never be understood unless are put into practice. It is thus obvious that those individuals and communities, who discard it from practical life, cannot understand its meaning and imbibe its spirit by mere lip-service to it.

This is from me and true knowledge is with Allah; I have full trust in Him and turn to Him for true guidance.


I advise u to get 16(sixteen volumes) of:-
"The Meaning of The Quran"
By.
By Seyyid Abdul A'ala Maududi.

(ARABIC TEXT WITH TRANSLATION AND COMMENTARY)

For further information…please contact me
at my yahoo or

[e-mail]