Can someone with Bible knowledge give me an explanation of Relevations 10, needed for a scripture study, thank

Answer 1

Read the bloody thing yourself.

Answer 2

Genesis is summarized and then detailed with it's information.

Revelations is summarized up to chapter 10 and detailed after that.

It will go to the seventh and there is time no longer.

The bible gives 6,130 years from Eden until Satan has time no longer. He has in Rev.17:1-6, 10-14; his woman the oldest prophecy in Gen 3:15; and all she supports.
#1 to #5 had fallen when Jesus and John were in Rome #6 and, we would get the bible in #7 KJV Bible 1611 + 303 = 1914 AN EXCEPTED TRANSLATION its contents are bitter sweet, we are in the last days.
Prophecy being fulfilled is deep. Rev.21:1-5,9,10; Jesus as Lamb has his bride and Satan has his woman and in Rev.12: the holy angels are the ones giving birth to the kingdom of Jesus as they cast Satan out of heaven and his #7 is over and we are into the 8th and the second coming, is in the 8th.
Jesus Bride represents new heavenly Jerusalem Gal.4:26; The mother of us all,

1914 + 300 and we see another translation will not make it as the 1611 did. No doubt the word we have is good enough.

Answer 3

Thunder is after the lightning strikes. This thunder is the sound after the trumpet sounds or the same thing as the seven trumpets. By the time you hear the thunder the lightning has already struck. The seventh trump is when there is no more time or the flesh age of man is over or the beginning of the Lord's day, the Millennium.

Luk 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.

The little book is God's Word or the Bible. We are to eat or assimilate it. This little book is the tree of life or knowledge of Christ.

Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Answer 4

Um....actually revelations is more about this planet coming here...the planet of the passing, the Oahspe calls it the red star, and in fact has many names may be over 30 through out the ages.
We call it planet X and it was last here when moses was around causing the hailstones, thunder and lightning then as well as the rivers of red....
same again very soon...as the earth hots up with its magnetic tail pointing to us and may be 2009 for the pole turn and earth renewal and transformation. Why are the church so quiet about it when it is all in their bible?

Answer 5

The little book that John took and ate is the very book you're reading, The Revelation of Jesus Christ to St. John. It was sealed until the end times. Here's a pretty good clue as to when it was opened:
"There are seven kings, five are fallen, ONE IS, and the other has not yet come, and when he comes, he shall remain a short time. The beast who was and is not, even he is the eighth, and is of the seven, and shall go into perdition." I can't tell you when the ONE IS was. But I'll tell you, we've past that time.

Answer 6

i believe this is talking about the end of time and when the trumpets have sounded and the time of tribulation.. and the little book is things that we has not been made known to us yet...the mighty angel has a message for us the whole world... i think this is coming to where god is about to fulfill his whole purpose .. the message in the little book or scroll is and brings gods love, grace, and mercy but when it is rejected it brings inevitable judgement...the message is bitter for some and will be sweet for some...a second interlude presents another perspective on the witnessing church , especially amid tribulation and persecution... and delay no longer refers to the fulfillment of gods purpose... when john ate the little book it tasted as honey in his mouth, but it made his stomach bitter.. and john and the two witnessess must prophesy again and about many people , nations, tongues , and kings....

Answer 7

Yes, and that someone is the Holy Spirit of God. I suggest if you are going to have a Bible study, you pray and ask God for His Holy Spirit to guide you.

Answer 8

That 7th angel and 7 thunders thing? My speculation is as good/bad as yours. It could mean whateever you want it to. I can tell you one thing though, some preachers do use it to get their congregation jumping and shouting and falling down. I used to do it until I found out the real trick behind it.

Answer 9

Revelation 10 -
Analysis Of The Chapter
This chapter Rev_10:1-11 contains the record of a sublime vision of an angel which, at this juncture, John saw descending from heaven, disclosing new scenes in what was yet to occur. The vision is interposed between the sounding of the sixth, or second woe-trumpet, and the sounding of the seventh, or third woe-trumpet, under which is to be the final consummation, Rev_11:15 ff. It occupies an important interval between the events which were to occur under the sixth trumpet and the last scene - the final overthrow of the formidable power which had opposed the reign of God on the earth, and the reign of righteousness, when the kingdoms of the world shall become the kingdom of God, Rev_11:15. It is, in many respects, an unhappy circumstance that this chapter has been separated from the following. They constitute one continued vision, at least to Rev_11:15, where the sounding of the seventh and last trumpet occurs.
The tenth chapter contains the following things:
(1) An angel descends from heaven, and the attention of the seer is for a time turned from the contemplation of what was passing in heaven to this new vision that appeared on the earth. This angel is clothed with a cloud; he is encircled by a rainbow; his face is as the sun, and his feet like pillars of fire - all indicating his exalted rank, and all such accompaniments as became a heavenly messenger.
(2) the angel appears with a small volume in his hand, Rev_10:2. This book is not closed and sealed, like the one in Rev_5:1-14, but was “open” - so that it could be read. Such a book would indicate some new message or revelation from heaven; and the book would be, properly, a symbol of something that was to be accomplished by such an open volume.
(3) the angel sets his feet upon the sea and the land, Rev_10:2 - indicating by this, apparently, that what he was to communicate pertained alike to the ocean and the land - to all the world.
(4) the angel makes a proclamation - the nature of which is not here stated - with a loud voice, like the roaring of a lion, as if the nations were called to hear, Rev_10:3.
(5) this cry or roar is responded to by heavy thunders, Rev_10:3. What those thunders uttered is not stated, but it was evidently so distinct that John heard it, for he says Rev_10:4 that he was about to make a record of what was said.
(6) John, about to make this record, is forbidden to do so by a voice from heaven, Rev_10:4. For some reason, not here stated, he was commanded not to disclose what was said, but so to seal it up that it should not be known. The reason for this silence is nowhere intimated in the chapter.
(7) the angel lifts his hand to heaven in a most solemn manner, and swears by the Great Creator of all things that the time should not be yet - in our common version, “that there should be time no longer,” Rev_10:5-7. It would seem that just at this period there would be an expectation that the reign of God was to begin upon the earth; but the angel, in the most solemn manner, declares that this was not yet to be, but that it would occur when the seventh angel should begin to sound. Then the great “mystery” would be complete, as it had been declared to the prophets.
(8) John is then commanded, by the same voice which he heard from heaven, to go to the angel and take the little book from him which he held in his hand, and eat it - with the assurance that it would be found to be sweet to the taste, but would be bitter afterward, Rev_10:8-10.
(9) the chapter concludes with a declaration that he must yet prophesy before many people and nations Rev_10:11, and then follows Rev. 11 the commission to measure the temple; the command to separate the pure from the profane; the account of the prophesying, the death, and the resurrection to life of the two witnesses - all preliminary to the sounding of the seventh trumpet, and the introduction of the universal reign of righteousness.
The question to what does the chapter refer, is one which it is proper to notice before we proceed to the exposition. It is unnecessary to say, that on this question very various opinions have been entertained, and that very different expositions have been given of the chapter. Without going into an examination of these different opinions - which would be a task alike unprofitable and endless - it will be better to state what seems to be the fair interpretation and application of the symbol, in its connection with what precedes. A few remarks here, preliminary to the exposition and application of the chapter, may help us in determining the place which the vision is designed to occupy:
(a) In the previous Apocalyptic revelations, if the interpretation proposed is correct, the history had been brought down, in the regular course of events, to the capture of Constantinople by the Turks, and the complete overthrow of the Roman empire by that event, 1453, a.d. Rev_9:13-19. This was an important era in the history of the world; and if the exposition which has been proposed is correct, then the sketches of history pertaining to the Roman empire in the Book of Revelation have been made with surprising accuracy.
(b) A statement had been made Rev_9:20-21 to the effect that the same state of things continued subsequent to the plagues brought on by those invasions, which had existed before, or that the effect had not been to produce any general repentance and reformation. God had scourged the nations; he had cut off multitudes of people; he had overthrown the mighty empire that had so long ruled over the world; but the same sins of superstition, idolatry, sorcery, murder, fornication, and theft prevailed afterward that had prevailed before. Instead of working a change in the minds of people, the world seemed to be confirmed in these abominations more and more. In the exposition of that passage Rev_9:20-21 it was shown that those things prevailed in the Roman church - which then embraced the whole Christian world - before the invasion of the Eastern empire by the Turks, and that they continued to prevail afterward: that, in fact, the moral character of the world was not affected by those “plagues.”
(c) The next event, in the order of time, was the Reformation, and the circumstances in the case are such as to lead us to suppose that this chapter refers to that. For:
(1) the order of time demands this. This was the next important event in the history of the church and the world after the conquest of Constantinople producing the entire downfall of the Roman empire; and if, as is supposed in the previous exposition, it was the design of the Spirit of inspiration to touch on the great and material events in the history of the church and the world, then it would be natural to suppose that the Reformation would come next into view, for no previous event had more deeply or permanently affected the condition of mankind.
(2) the state of the world, as described in Rev_9:20-21, was such as to demand a reformation, or something that should be more effectual in purifying the church than the calamities described in the previous verse had been. The representation is, that God had brought great judgments upon the world, but that they had been ineffectual in reforming mankind. The same kind of superstition, idolatry, and corruption remained after those judgments which had existed before, and they were of such a nature as to make it every way desirable that a new influence should be brought to bear upon the world to purify it from these abominations. Some such work as the Reformation is, therefore, what we should naturally look for as the next in order; or, at least, such a work is one that well fits in with the description of the previous state of things.
(d) It will be found, I apprehend, in the exposition of the chapter, that the symbols are such as accord well with the great leading events of the Protestant Reformation; or, in other words, that they are such that, on the supposition that it was intended to refer to the Reformation, these are the symbols which would have been appropriately employed. Of course it is not necessary to suppose that John understood distinctly all that was meant by these symbols, nor is it necessary to suppose that those who lived before the Reformation would be able to comprehend them perfectly, and to apply them with accuracy. All that is necessary to be supposed in the interpretation is:
(1)that the symbol was designed to be of such a character as to give some general idea of what was to occur; and,
(2)that we should be able, now that the event has occurred, to show that it is fairly applicable to the event: that is, that on the supposition that this was designed to be referred to, the symbols are such as would properly be employed. This, however, will be seen more clearly after the exposition shall have been gone through.
With this general view of what we should naturally anticipate in this chapter, from the course of exposition in the preceding chapters, we are prepared for a more particular exposition and application of the symbols in this new vision. It will be the most convenient course, keeping in mind the general views presented here, to explain the symbols, and to consider their application as we go along.

Answer 10

that's a tough one can't help u