Is the following an explanation why Christianity isn't for someone who believes in the Theory of Evolution

Question

10 dangers of theistic evolution
by Werner Gitt

The atheistic formula for evolution is:

Evolution = matter + evolutionary factors (chance and necessity + mutation + selection + isolation + death) + very long time periods.

In the theistic evolutionary view, God is added:

Theistic evolution = matter + evolutionary factors (chance and necessity + mutation + selection + isolation + death) + very long time periods + God.

In this system God is not the omnipotent Lord of all things, whose Word has to be taken seriously by all men, but He is integrated into the evolutionary philosophy. This leads to 10 dangers for Christians.1

Danger no. 1: Misrepresentation of the Nature of God
The Bible reveals God to us as our Father in Heaven, who is absolutely perfect (Matthew 5:48), holy (Isaiah 6:3), and omnipotent (Jeremiah 32:17). The Apostle John tells us that ‘God is love’, ‘light’, and ‘life’ (1 John 4:16; 1:5; 1:1-2). When this God creates something, His work is described as ‘very good’ (Genesis 1:31) and ‘perfect’ (Deuteronomy 32:4).

Theistic evolution gives a false representation of the nature of God because death and ghastliness are ascribed to the Creator as principles of creation. (Progressive creationism, likewise, allows for millions of years of death and horror before sin.)

Danger no. 2: God becomes a God of the Gaps
The Bible states that God is the Prime Cause of all things. ‘But to us there is but one God, the Father, of whom are all things … and one Lord Jesus Christ, by whom are all things, and we by Him’ (1 Corinthians 8:6).

However, in theistic evolution the only workspace allotted to God is that part of nature which evolution cannot ‘explain’ with the means presently at its disposal. In this way He is reduced to being a ‘god of the gaps’ for those phenomena about which there are doubts. This leads to the view that ‘God is therefore not absolute, but He Himself has evolved—He is evolution’.2

Danger no. 3: Denial of Central Biblical Teachings
The entire Bible bears witness that we are dealing with a source of truth authored by God (2 Timothy 3:16), with the Old Testament as the indispensable ‘ramp’ leading to the New Testament, like an access road leads to a motor freeway (John 5:39). The biblical creation account should not be regarded as a myth, a parable, or an allegory, but as a historical report, because:

Biological, astronomical and anthropological facts are given in didactic [teaching] form.
In the Ten Commandments God bases the six working days and one day of rest on the same time-span as that described in the creation account (Exodus 20:8-11).
In the New Testament Jesus referred to facts of the creation (e.g. Matthew 19:4-5).
Nowhere in the Bible are there any indications that the creation account should be understood in any other way than as a factual report.
The doctrine of theistic evolution undermines this basic way of reading the Bible, as vouched for by Jesus, the prophets and the Apostles. Events reported in the Bible are reduced to mythical imagery, and an understanding of the message of the Bible as being true in word and meaning is lost.

Danger no. 4: Loss of the Way for Finding God
The Bible describes man as being completely ensnared by sin after Adam’s fall (Romans 7:18-19). Only those persons who realize that they are sinful and lost will seek the Saviour who ‘came to save that which was lost’ (Luke 19:10).

However, evolution knows no sin in the biblical sense of missing one’s purpose (in relation to God). Sin is made meaningless, and that is exactly the opposite of what the Holy Spirit does—He declares sin to be sinful. If sin is seen as a harmless evolutionary factor, then one has lost the key for finding God, which is not resolved by adding ‘God’ to the evolutionary scenario.

Danger no. 5: The Doctrine of God’s Incarnation is Undermined
The incarnation of God through His Son Jesus Christ is one of the basic teachings of the Bible. The Bible states that ‘The Word was made flesh and dwelt among us’ (John 1:14), ‘Christ Jesus … was made in the likeness of men (Philippians 2:5-7).

Danger no. 6: The Biblical Basis of Jesus’ Work of Redemption Is Mythologized
The Bible teaches that the first man’s fall into sin was a real event and that this was the direct cause of sin in the world. ‘Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned’ (Romans 5:12).

Theistic evolution does not acknowledge Adam as the first man, nor that he was created directly from ‘the dust of the ground’ by God (Genesis 2:17). Most theistic evolutionists regard the creation account as being merely a mythical tale, albeit with some spiritual significance. However, the sinner Adam and the Saviour Jesus are linked together in the Bible—Romans 5:16-18. Thus any theological view which mythologizes Adam undermines the biblical basis of Jesus’ work of redemption.

Danger no. 7: Loss of Biblical Chronology
The Bible provides us with a time-scale for history and this underlies a proper understanding of the Bible. This time-scale includes:

The time-scale cannot be extended indefinitely into the past, nor into the future. There is a well-defined beginning in Genesis 1:1, as well as a moment when physical time will end (Matthew 24:14).
The total duration of creation was six days (Exodus 20:11).
The age of the universe may be estimated in terms of the genealogies recorded in the Bible (but note that it cannot be calculated exactly). It is of the order of several thousand years, not billions.
Galatians 4:4 points out the most outstanding event in the world’s history: ‘But when the fulness of the time was come, God sent forth His Son.’ This happened nearly 2,000 years ago.
The return of Christ in power and glory is the greatest expected future event.
Supporters of theistic evolution (and progressive creation) disregard the biblically given measures of time in favour of evolutionist time-scales involving billions of years both past and future (for which there are no convincing physical grounds). This can lead to two errors:

Not all statements of the Bible are to be taken seriously.
Vigilance concerning the second coming of Jesus may be lost.
Danger no. 8: Loss of Creation Concepts
Certain essential creation concepts are taught in the Bible. These include:

God created matter without using any available material.
God created the earth first, and on the fourth day He added the moon, the solar system, our local galaxy, and all other star systems. This sequence conflicts with all ideas of ‘cosmic evolution’, such as the ‘big bang’ cosmology.
Theistic evolution ignores all such biblical creation principles and replaces them with evolutionary notions, thereby contradicting and opposing God’s omnipotent acts of creation.

Danger no. 9: Misrepresentation of Reality
The Bible carries the seal of truth, and all its pronouncements are authoritative—whether they deal with questions of faith and salvation, daily living, or matters of scientific importance.

Evolutionists brush all this aside, e.g. Richard Dawkins says, ‘Nearly all peoples have developed their own creation myth, and the Genesis story is just the one that happened to have been adopted by one particular tribe of Middle Eastern herders. It has no more special status than the belief of a particular West African tribe that the world was created from the excrement of ants’.4

If evolution is false, then numerous sciences have embraced false testimony. Whenever these sciences conform to evolutionary views, they misrepresent reality. How much more then a theology which departs from what the Bible says and embraces evolution!

Danger no. 10: Missing the Purpose
In no other historical book do we find so many and such valuable statements of purpose for man, as in the Bible. For example:

Man is God’s purpose in creation (Genesis 1:27-28).
Man is the purpose of God’s plan of redemption (Isaiah 53:5).
Man is the purpose of the mission of God’s Son (1 John 4:9).
We are the purpose of God’s inheritance (Titus 3:7).
Heaven is our destination (1 Peter 1:4).
However, the very thought of purposefulness is anathema to evolutionists. ‘Evolutionary adaptations never follow a purposeful program, they thus cannot be regarded as teleonomical.’5 Thus a belief system such as theistic evolution that marries purposefulness with non-purposefulness is a contradiction in terms.

Conclusion
The doctrines of creation and evolution are so strongly divergent that reconciliation is totally impossible. Theistic evolutionists attempt to integrate the two doctrines, however such syncretism reduces the message of the Bible to insignificance. The conclusion is inevitable: There is no support for theistic evolution in the Bible.

Answer 1

Too much to read, but the conclusion that there is no support for theistic evolution in the Bible is correct..

Answer 2

You are thinking too much. It's very simple, God created everything including man's ability to reason and exercise free will. Evolutionary theory partially explains the progression of life, but it does not explain all of creation. The "spark" of life is unexplainable just like the existence of God is incomprehensible. Man's understanding of God is no different than a newt trying to understand quantum physics. No matter how hard we try a newt is incapable of calculating atomic mass units. So is man unable to know the nature of God

Answer 3

Charles Darwin was accused of blasphemy by Christians when his theory came out. Some people said and still say, that the evidence for evolution is the Devil's way of confusing humanity. Others say that God wanted us to discover evolution by ourselves. But there are many other religions, which would give different explanations.

Answer 4

A cut and paste article, I feel like posting it since some people do not trust clicking on links, it's the Vatican view on the issue of evolution and faith. At times, the catholic church seems to have more future that protestant ministers.
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Vatican: Faithful Should Listen to Science
Nov 03 1:45 PM US/Eastern

By NICOLE WINFIELD
Associated Press Writer

VATICAN CITY
A Vatican cardinal said Thursday the faithful should listen to what secular modern science has to offer, warning that religion risks turning into "fundamentalism" if it ignores scientific reason.

Cardinal Paul Poupard, who heads the Pontifical Council for Culture, made the comments at a news conference on a Vatican project to help end the "mutual prejudice" between religion and science that has long bedeviled the Roman Catholic Church and is part of the evolution debate in the United States.

The Vatican project was inspired by Pope John Paul II's 1992 declaration that the church's 17th-century denunciation of Galileo was an error resulting from "tragic mutual incomprehension." Galileo was condemned for supporting Nicolaus Copernicus' discovery that the Earth revolved around the sun; church teaching at the time placed Earth at the center of the universe.

"The permanent lesson that the Galileo case represents pushes us to keep alive the dialogue between the various disciplines, and in particular between theology and the natural sciences, if we want to prevent similar episodes from repeating themselves in the future," Poupard said.

But he said science, too, should listen to religion.

"We know where scientific reason can end up by itself: the atomic bomb and the possibility of cloning human beings are fruit of a reason that wants to free itself from every ethical or religious link," he said.

"But we also know the dangers of a religion that severs its links with reason and becomes prey to fundamentalism," he said.

"The faithful have the obligation to listen to that which secular modern science has to offer, just as we ask that knowledge of the faith be taken in consideration as an expert voice in humanity."

Poupard and others at the news conference were asked about the religion-science debate raging in the United States over evolution and "intelligent design."

Intelligent design's supporters argue that natural selection, an element of evolutionary theory, cannot fully explain the origin of life or the emergence of highly complex life forms.

Monsignor Gianfranco Basti, director of the Vatican project STOQ, or Science, Theology and Ontological Quest, reaffirmed John Paul's 1996 statement that evolution was "more than just a hypothesis."

"A hypothesis asks whether something is true or false," he said. "(Evolution) is more than a hypothesis because there is proof."

He was asked about comments made in July by Austrian Cardinal Christoph Schoenborn, who dismissed in a New York Times article the 1996 statement by John Paul as "rather vague and unimportant" and seemed to back intelligent design.

Basti concurred that John Paul's 1996 letter "is not a very clear expression from a definition point of view," but he said evolution was assuming ever more authority as scientific proof develops.

Poupard, for his part, stressed that what was important was that "the universe wasn't made by itself, but has a creator." But he added, "It's important for the faithful to know how science views things to understand better."

The Vatican project STOQ has organized academic courses and conferences on the relationship between science and religion and is hosting its first international conference on "the infinity in science, philosophy and theology," next week.

Answer 5

Your right. That's because the bible is mythology, and you definitely cannot mix mythology with the scientific method. You cannot quantify faith or fairy tales, it just doesn't work. That's why time after time, creationism gets shot down by the courts, because any judge with a brain knows that introducing mythology into an objective based method, voids the method. And then there's that good ole' first amendment....

Answer 6

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Answer 7

Whoa there... I didn't read it all, but I scanned it. Sounds good...

But it is possible to be a Christian and believe in evolution. It wasn't evolution that made me deconvert. It was the evil of the Bible, and the fallibility of the Bible that killed my faith.

The God I am willing to believe in really IS a God of love... or I won't believe at all. Hence... agnostic.

Answer 8

ghosh ! that took me more time to scroll down thatn the time than it took time for monkeys to become man !!

The trouble with both science and religion is that science still does not know or understand everything that God made and the problem with religions as we know them is that Man wrote these books based on his understanding about God.

Add the two and the equation is

Man = does not understand everything that God made - not science and not about God almighty himself !
Man = writes bible which claims to know all when he does not no all.

clearly the two dont add up :(

Answer 9

That is a long question.
I really think the answer is no,
because people who believe in evolution go with what makes sense, and a lot of stuff in the bible is pretty far-fetched.

Answer 10

This is someone's elequent theory but not everyone's view.
I am a Christian and believe in evolution.
I think that someone is making a lot of assumptions to arrive at this conclusion and some of those assumptions are not accepted by everyone.