Firstly let me thank you for your prompt reply and your kind notification regarding the reply, without which I would not have known it existed.
Alright, let's start at the beginning of your question/post.
I note that you immediately try to identify and pigeonhole me using your preconceptions, but you do it incorrectly.
You presume that I am not Christian, you are wrong, I am not Fundamentalist, which is a very different statement. I accept that Jesus Christ is my savior. I also accept that the Bible is a bronze age book -- more on that shortly -- that has no meaning whatsoever in terms of true history or truth in general. It requires human interpretation and defense (apologetics) because of that. The Church existed for hundreds of years before the canon of books. There were 40 gospels, multiple acopolypses and so forth. Over time, and according to great debate about the nature of the faith, we whittled down to the books we have -- which more or less support the doctrines that Christianity embraces -- particularly with some changes. The Bible is an important part of the liturgical and theological history of the faith -- but it not, and never was, verbally inspired.
Something that you, thank you, promptly prove with your response. You begin with Isaiah, to tell me what the scripture "really means" -- which as everyone has noted, I am sure, is NOT what it says. You give a lovely and possible INTERPRETATION of the scriptures that I list -- more on THAT later -- based entirely on 20th and 21st century knowledge of the Universe.
So, did the readers of these scriptures -- in -- say 400 AD have any idea what the verses meant -- as you describe them? Be honest, we both know the answer is no. In fact, people were being tortured to death hundreds of years later by the Inquisition for claiming that the solar system was not geocentric (earth centered) and that the world was not flat. Why? Because any literalist translation of the Bible, using only the knowledge that they had then, indicated that the world was flat, and the universe revolved around it. An organization in the United States, named the Flat Earth Society, continued into the last few decades -- though I think it is now gone -- defending the Biblical truth of the flat earth. They claimed, in the 1980s when I read their literature, that all of the evidence for a round earth was fabricated, and that the earth was as flat as the Bible indicated it was. All Christians who accepted that the earth was round were condemned, and their belief in the scriptures denigrated. -- What's more, from a literalist perspective they were right.
Now, is it more reasonable, do you think, that the Bible was talking with something known as allegory and symbolism about the earth being flat and having corners and being established on pillars and foundations in several hundred BC. Or, do you think it is more likely, given that the surrounding peoples and religions all accepted that the earth was flat and established on foundations and pillars in the midst of the sea -- which itself was finite -- that the Jews writing the Torah believed the same?
Have you ever read the Cuneiform scripts? Judaism comes out of Ur of the Chaldees, a Sumerian city state -- or so the Old Testament would have us believe. Presuming that the origin is true -- then let us consider what the Sumerian religion has to say about creation, the earth, and so forth.
According to the Sumerian myths, from verses scattered throughout hymns and myths, a picture of the universe's (anki) creation according to the Sumerians emerges. The primeval sea (abzu) existed before anything else and within that, the heaven (an) and the earth (ki) were formed. The boundary between heaven and earth was a solid vault, and the earth was a flat disk. Within the vault lay the gas-like 'lil', or atmosphere, the brighter portions therein formed the stars, planets, sun, and moon.
According to "Gilgamesh, Enkidu, and the Netherworld", in the first days all needed things were created. Heaven and earth were separated and humanity were created to serve the Annunaki.
The Annunaki, also called the Nephilim were never exactly referred to as gods, they were called din.gir, a two-syllable word. 'Din' meant 'righteous, pure, bright;' 'gir' was a term used to describe a sharp-edged object. As an epithet for the Anunnaki 'dingir' meant 'righteous ones of the bright pointed objects.'
The Sumerians divided time into two epochs. The epoch prior to the deluge, and the epoch after the deluge. En.lil (who ruled over the affairs of the Annunaki on earth) became disgusted with mankind because it wouldn't follow all the rules -- and he decided to flood the world and destroy humanity. En.ki -- his brother (... Lord [En=lord] of water? Lord of earth? --- not clear to me) is forbidden to help the humans, of whom he is VERY fond. So, he has his favorite servant brought into his temple on the other side of a screen, and discusses the destruction of mankind in the flood with another god behind the screen -- loudly. The favored human gets the idea, builds a giant boat, puts animals and his immediate family inside, and floats out the deluge, continuing man on the other side.
Yes, you can nitpick differences -- are you brave enough to recognize the similarities? And given the fact that the Sumerian myth is older than the Jewish myth -- and that Judaism, according to its own testimony came out of Sumer -- that perhaps the Sumerian myth birthed the Jewish myth???? It takes a brave person to face the origins of his faith, are you one?.
Furthermore, there are old testament scriptures that directly refer to the Nephilim (also spelled Nefilim). The scripture in Genesis that says in the original "After the sons of God took human wives there were giants in the Earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became the mighty men which were of old, men of renown. The Nefilim were upon the Earth, in those days and thereafter too, when the sons of the gods cohabitated with the daughters of the Adam, and they bore children unto them. They were the mighty ones of Eternity - the people of the shem." is pretty evident (Genesis 6:1-5). Most fundamentlists know (as does the site I linked below) that the original says Nefilim, but has no idea where that phrase came from. Regardless, the Annunaki, the Nephilim of the Sumerians made their way into the Torah.
More importantly, the myth of which they are part shows quite clearly what the surrounding peoples believed. Why should I accept in the 21st century that in writing the verses I quoted, "God" was being symbolic, rather than mankind was being -- as mankind always is -- adaptive with one another's myths. Why, when we can clearly see the creep of Sumerian mythological constructs into early Judaism as demonstrated by the verses I've quoted (and for that matter by dozens of other verses I haven't) should you expect that people would accept 21st century explanations for writings from 2700 years ago.
It seems obvious to YOU that these verses are symbolic only because you know they cannot be literal. To those reading these verses for hundreds and thousands of years, they were taken as being literal -- and there was every reason for them to be so taken.
Your efforts to explain away the errors, scientific and otherwise only go to highlight them, and clearly show that you are attempting to change well understood language and imagery, common to the ancient near and middle east into something palatable in 2006.
Permit me to also note that this is a continuing problem in the fundamentalist branches of all Abrahamic faiths. Satmar Judaism, one of the most ultra-orthodox branches, teaches children in its Yeshivas in Brooklyn and in Israel that the world is flat, with corners and the Universe is geocentric. The Village Voice did a considerable article on the Satmar Sect about 8 years ago -- which included these notations, and interviews with young people who, having graduated from Yeshiva, found that they could not go to college, nor become employed in the greater world -- they had no idea how reality worked. Further, it was not until one of the Saudi Princes (Prince Sultan Salman Abdulaziz Al-Saudi) went aloft in an American spaceship that the spiritual leader (I believe the proper title is Grand Imam -- but I may be wrong) of the Wahabbi sect of Islam, a fundamentalist sect of great power in Saudi Arabia would acknowledge that the world was round and reverse a Fatwa that he had issued against any believer who confessed that the world was not flat.
Do I think that the verses are symbolic? Well sure. Do I think the authors knew they were symbolic? No. I see no evidence for that, and you have not provided any. They were errors, and it is appropriate that we now see them as symbolic, just as we see most mythological constructs as symbolic.
On the biological science end. Firstly let me congratulate you for not attempting a pointless defense of the Biblical statements, you tacitly acknowledge that they are factually inaccurate, and you are correct. The point of the laws was to keep Israel safe -- no one questions that. But the point of my argument is that Bible makes repeated, impossible to defend erroneous claims about various things -- your agreement leaves me no reason to answer that further. You see it as unimportant, that is your right, I see it as unimportant too -- but that's because I not only am not claiming plenary inspiration, but am denying it.
If I said that the world turns into a tree, I'm sorry -- I mispoke. However it does say that the mustard seed turns into a tree, which it does not. While we are on that -- you use a modern language bible here that (probably deliberately [deliberately the translators, not saying you did anything deliberate] ) translates the verse as the "smallest of the seeds you use." I have never seen any credible source render the verse that way, and am more than willing, if you wish, to consult with colleagues who hold doctorates in the appropriate languages and see if that is a viable translation of any text copy we have. I believe however that this was simply a stealth change in what the verse says -- those go on all the time now, as, with absolutely no factual backing or textual support unicorns become rhinos, and satrys become mountain goats -- any lie is a good lie in support of literalism, whether it has any factual backing or not, right?
Your translation of the Chemosian disaster is interesting, but certainly not in keeping with the translation given to the text by most theologians, particularly in light of the Moabite Stone -- originally hailed by literalists as a great discovery, because it confirms the war between Israel and the Moabites, it certainly does not confirm your scenario -- and so upset some literalists after they realized all that it said that there were several attempts to find something to indicate it was a fraud -- something no one ever could do. I have linked to the Jewish Encyclopedia below.
In NO WAY did I wish to, nor did I imply that Jephatah was happy with the sacrifice of his daughter. I stated clearly that it occurred, that is recorded in the Bible and that God accepted it, or at the very least allowed it, and placed it, if you believe in plenary inspiration, in the Bible.
I think you are trying to read my intentions, take what I write at the value that it has. As for it not being a sick ritual. I cannot imagine much that is sicker than human sacrifice, and the idea that any god would ever allow the sacrifice of a child given to a man as his own by that very god is beyond sick -- if you genuinely do not think that human sacrifice EVER UNDER ANY CONCEIVABLE CIRCUMSTANCE is SICK BEYOND WORDS -- then I must genuinely and honestly say that I think you are beyond rational conversation with me or with anyone else. IT IS SICKER THAN I COULD USE WORDS TO SAY. How can you ever defend such a thing? Immoral, abominable, filthy beyond human words, inhuman, inhumane, unthinkable and unworthy. The god who would permit is FAR less moral than I -- and I do not worship monsters because of power, ever. Any punishment you imagine is better, even for eternity, than being made into less of a moral creature than I by nature am. Any human of thoughtful, careful, rational ethics and morality recoils from human sacrifice, and yet, you defend it?
Yes, that was a stronger response than I normally give -- but it is a subject that deserves such a response. Monsters kill children, not God, and not those who serve Him.
I did not make up anything. Why do you think the OT God says that all firstborn belong to him, and that human children are redeemed by additional animal sacrifices? The Jewish religion, originally -- practiced human sacrifice, as did other religions in the region. Probably burnt on the altar. It isn't 100% (other than the verses we just discussed) but it is pretty widely accepted. Can you find the rest of the verses on that yourself, or shall I find them for you? The reason, historically in nearly all religions was that it was believed that human sacrifice gave additional power to the god -- or made him/her more willing to spend his/her power FOR YOU (the sacrificer). If you have reason to believe that the historical reason for it among the Jews was different, please, give me the citations, I'll go buy them and read.
I used and will continue to use verses to prove that the Bible is factually challenged, something that you did not successfully counter in your argument -- and to show that biblegod is the monster that the bible says he is. There were many things I did not get into that matter for this -- things like the genocides he ordered over and over, blaming children for things their grandparents did, and so forth.
There are always excuses, but God does not need excuses -- nor is God demonstrated in the Bible.
Regards,
Reynolds Jones
http://www.rebuff.org
believeinyou24@yahoo.com
PS Oh -- and your comment on Exodus 34:10-26 -- actually those are the second set of tablets on which God wrote the law (or Moses wrote the law, the minor quibbles I don't care about ) of the ten commandments.
In Deutoronomy 10, it says:
At that time the Lord said to me (Moses), “Hew for yourself two tablets of stone like the first, and come up to Me on the mountain and make yourself an ark of wood. And I [God] will write on the tablets the words that were on the first tablets, which you broke; and you shall put them in the ark.” So I [Moses] made an ark of acacia wood, hewed two tablets of stone like the first, and went up the mountain, having the two tablets in my hand. And He (God) wrote on the tablets according to the first writing, the Ten Commandments, which the Lord had spoken to you in the mountain from the midst of the fire in the day of the assembly; and the Lord gave them to me (Deuteronomy 10:1-4, parenthetical items added).
Now, actually read these 10 commandments -- in Exodus 34: 10-26 and tell me honestly whether or not you think these are the same words that are recorded "the words that were on the first tablets" -- go back and consult the first tablets scriptures if you would like.
I didn't think I had to spell things out quite so clearly, but somehow God forgot what he wrote and the second tablets changed, listing more ritual law and less moral law.... and since you don't believe in things like the priestly writer -- and the human origins of the Bible, it couldn't just be standard human variation -- with all variants included. Ah well.
2006-06-28 19:58:28
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answer #8
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answered by Anonymous
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