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saint of shirdi

2006-06-23 21:55:15 · 3 answers · asked by vineet s 1 in Society & Culture Religion & Spirituality

3 answers

Fake tht has been exposed.. sorry to dash ur thoughts ...truth is i saw a scientific documentary which clearly shows how he uses magician like tricks to fool people

For eg tryin to convince people into thinkin he can somehow bless them with his 'miraculous dust' when really it was jus a small piece of chalk neatly hidden between his fingers and crushed when supposedly 'anointin or blessin' his followers

In addition also am aware of people who claim to ave been sexually abused.. even if u thought them to be detractors u cant deny the prev mentioned scientific evidence..

2006-06-23 22:15:24 · answer #1 · answered by Sugababy 2 · 1 0

He was a good man and achieved the status of a saint coz of his good deeds. Hindus due 2 their ignorance made him a GOD. He was a HUMAN of good deeds, who dedicated his life to humanity.
He was born as Sikander in the western part of Maharashtra in a poor muslim family.

2006-06-23 22:04:38 · answer #2 · answered by Mirando M 1 · 0 0

Sai Baba, a personification of spiritual perfection and an epitome of compassion , lived in the little village of Shirdi in the state of Maharashtra (India) for sixty years. Like most of the perfect saints he left no authentic record of his birth and early life before arriving at Shirdi. In fact, in the face of his spiritual brilliance such queries do not have much relevance.He reached Shirdi as a nameless entity. One of the persons who first came in contact with him at Shirdi addressed him spontaneously as ‘Sai’ which means Savior, Master or Saint. ‘Baba’ means father as an expression of reverence. In the Divine play it was designed as such, that He subtly inspired this person to call Him by this name, which was most appropriate for His self-allotted mission.
In the early days of his stay at Shirdi he spent his time either wandering in the outskirts of village and neighboring thorny jungles or sitting under the neem tree totally self absorbed. The first set of villagers who regarded this saintly figure were Mhalsapati, Tatya Kote, Bayyaji Bai and few others. Bayyaji Bai felt deeply motivated by this Divine Saint, and with her motherly instinct she used to walk miles on end into the jungles in search of him, carrying food in a basket on her head. Often she found Sai Baba sitting under some tree in deep meditation, calm and motionless. She would boldly approach him, serve the meal and return home.He had a body of athlete built and in his earlier days he was fond of wrestling. Another aspect of Sai Baba’s personality was his love for song and dance. In those early years of his life he used to go to ‘Takia’ , the public night shelter for moslem visitors to the village.
There in the company of sojourning devotees and fakirs, he used to dance and sing in divine bliss, with small tinkles tied around his ankles. The songs he sang were mostly in Persian or Arabic. Sometimes he sang some popular songs of Kabir.
He donned a long shirt – ‘Kafni’ and tied a cloth around his head, and twisted it into a flowing plait like manner behind his left ear. He used a piece of sackcloth for his seat and slept on it with a brick as his pillow. He always declared that Fakiri (Holy poverty) was far superior to worldly richness. He was no ordinary fakir but an ‘Avatar ’ (incarnation) of a very high order. But His external appearance was of simple, illiterate, moody, emphatic – at times fiery and abusive and at times full of compassion and love. In the moments of towering rage people with him thought it was ungovernable rage. But his anger never prevented his compassion dealing with the devotees. His anger was evidently directed at unseen forces. He enacted all these simple traits only to hide His real identity as the God incarnate. Under the cover of simplicity He silently worked for the spiritual transformation and liberation of innumerable souls – human beings and animals alike, who were drawn to Him, by an unseen forces.
He lived His divine mission through His pure self in a human embodiment. The immense energy that was manifest in the body of Sai was moving in a mysterious way, creating and recreating itself every where beyond the comprehension of time and space.
This fountainhead of unsurpassed spiritual glory shed His gross body on 15th October 1918. Every limb, every bone and pore of his body was permeated with divine essence. Baba claimed that though one day his physical body will not exist his remains will communicate with all those who seek him with inner yearnings. His self-allotted labour of love in His physical body was perhaps over. Today He continues to work ever vigorously as the ‘Sai Spirit’.
It was 15th of October of the year 1918, on Tuesday at about 2.35 in the afternoon that the Supreme Master, Sai Baba of Shirdi breathed His last. His self-allotted labour of love in His gross body was perhaps finished. The last words that He uttered were that He should be taken to an adjoining 'wada' (building) as He did not feel well in the masjid. As the Master shed His gross body all men and women plunged into agonizing grief.
Surprisingly, the 15th October 1918, which was a day of Hindu festival Dussehra also happened to be the day of Moharram (A Muslim festival) and Buddha Jayanti (A Buddhist festival). The departure of Baba on such a day was symbolic of His universal approach to human problems cutting across all religions, nationalities, castes, social differentiation and all such manmade barriers.

2006-06-23 22:31:45 · answer #3 · answered by maya 3 · 0 0

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