What's the description of hell like in the Bible?

Question

Also, answer this if you know - Where in the Bible is it written about the shape of the earth, flat or sphere?

Answer 1

The word hell is found in different Bible translations as "the grave", or "world of the dead". It is known in the Hebrew language as sheohl and the Greek equivalent is haides, which refer, not to an individual burial place, but to the common grave of mankind. Geenna is also used as a reference to "the pit", or "the grave", and "fiery Gehenna" is speaking of The Valley of Hinnom (Gehenna) which was outside the walls of Jerusalem. It was used as an incinerator for the filth of the city, including the bodies of dead animals, and of executed criminals who were considered unfit for burial. It was kept burning with the addition of sulpher...hence the fire and brimstone and sulpher you hear about.
As for the earth hanging upon nothing at all, that is at Job 26:7 "He is stretching out the north over the empty place., hanging the earth upon nothing" and that the earth is a circle or sphere, that's at Isaiah 40:22 " There is One who is dwelling above the circle of the earth, the dwellers in which are as grasshoppers..." The Bible was scientifically correct long before it's time!!

Answer 2

There is no reference to hell in the bible. I'm not kidding. The word hell didn't exist in the bible until a mistranslation of the greek text in the middle ages.

The word hell is roman for hades, the God of the underworld. There is also reference to this in the Norse God Hel. The word for Hell in the bible is Gehenna, a valley outside Jerusalem where garbage was burned. It was said that after death, the sinners would be burned forever in the valley of gehenna. Thus the idea of hell fire.

As for the shape of the earth, the bible calls the earth a ball or sphere of the earth.

Answer 3

nowhere in the bible is there a description of hell. hell was a place where they burned garbage, and corpses. the word hell appears only in matt., mark, luke, peter and james. some of those instances speak of hades, the underworld. some allude to gehenna (the city dump). this word is repeated only 14 times in the bible. most of these instances are in matt.

Answer 4

The word translates in one area as the garbage dump.

I think it is mostly used as a metaphor to your state of well being and state of mind.

Do not know about the shape of the earth thing. Did not know it was there. Sign of the time of writing if it is in there.

Answer 5

My friend said that the original hell was a garden (Similar to Eden) where people went to repent for a year before being allowed into heaven.

Answer 6

In Hell, you get to hang out with all the celebrities!

Answer 7

weeping and gnashing of teeth......i cant remember where it says in he bible about the sphere of the world....but i think its in Isaiah or Job.....for sure in a prohets book

Answer 8

seperation from God = hell

Answer 9

it doesn't to both questions

Answer 10

Hell:

Definition: The word “hell” is found in many Bible translations. In the same verses other translations read “the grave,” “the world of the dead,” and so forth. Other Bibles simply transliterate the original-language words that are sometimes rendered “hell”; that is, they express them with the letters of our alphabet but leave the words untranslated. What are those words? The Hebrew she’ohl′ and its Greek equivalent hai′des, which refer, not to an individual burial place, but to the common grave of dead mankind; also the Greek ge′en·na, which is used as a symbol of eternal destruction. However, both in Christendom and in many non-Christian religions it is taught that hell is a place inhabited by demons and where the wicked, after death, are punished (and some believe that this is with torment).

Does the Bible indicate whether the dead experience pain?

Eccl. 9:5, 10: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going.” (If they are conscious of nothing, they obviously feel no pain.) (*“Sheol,” AS, RS, NE, JB; “the grave,” KJ, Kx; “hell,” Dy; “the world of the dead,” TEV.)

Ps. 146:4: “His spirit goes out, he goes back to his ground; in that day his thoughts* do perish.” (*“Thoughts,” KJ, 145:4 in Dy; “schemes,” JB; “plans,” RS, TEV.)

Does the Bible indicate that the soul survives the death of the body?

Ezekiel 18:4: “The soul* that is sinning—it itself will die.” (*“Soul,” KJ, Dy, RS, NE, Kx; “the man,” JB; “the person,” TEV.)

“The concept of ‘soul,’ meaning a purely spiritual, immaterial reality, separate from the ‘body,’ . . . does not exist in the Bible.”—La Parole de Dieu (Paris, 1960), Georges Auzou, professor of Sacred Scripture, Rouen Seminary, France, p. 128.

“Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as ‘soul,’ it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as ‘soul’ but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means ‘life,’ or ‘vitality,’ or, at times, ‘the self.’”—The Encyclopedia Americana (1977), Vol. 25, p. 236.

What sort of people go to the Bible hell?

Does the Bible say that the wicked go to hell?

Psalms 9:17, KJ: “The wicked shall be turned into hell,* and all the nations that forget God.” (*“Hell,” 9:18 in Dy; “death,” TEV; “the place of death,” Kx; “Sheol,” AS, RS, NE, JB, NW.)

Does the Bible also say that upright people go to hell?

Job 14:13, Dy: “[Job prayed:] Who will grant me this, that thou mayst protect me in hell,* and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?” (God himself said that Job was “a man blameless and upright, fearing God and turning aside from bad.”—Job 1:8.) (*“The grave,” KJ; “the world of the dead,” TEV; “Sheol,” AS, RS, NE, JB, NW.)

King James Version, Today's English Version, American Standard Version, Revised Standard Version, New English Bible, Jerusalem Bible,

Acts 2:25-27, KJ: “David speaketh concerning him [Jesus Christ], . . . Because thou wilt not leave my soul in hell,* neither wilt thou suffer thine Holy One to see corruption.” (The fact that God did not “leave” Jesus in hell implies that Jesus was in hell, or Hades, at least for a time, does it not?) (*“Hell,” Dy; “death,” NE; “the place of death,” Kx; “the world of the dead,” TEV; “Hades,” AS, RS, JB, NW.)

Does anyone ever get out of the Bible hell?

Revelation 20:13, 14, KJ: “The sea gave up the dead which were in it; and death and hell* delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire.” (So the dead will be delivered from hell. Notice also that hell is not the same as the lake of fire but will be cast into the lake of fire.) (*“Hell,” Dy, Kx; “the world of the dead,” TEV; “Hades,” NE, AS, RS, JB, NW.)

Why is there confusion as to what the Bible says about hell?

“Much confusion and misunderstanding has been caused through the early translators of the Bible persistently rendering the Hebrew Sheol and the Greek Hades and Gehenna by the word hell. The simple transliteration of these words by the translators of the revised editions of the Bible has not sufficed to appreciably clear up this confusion and misconception.”—The Encyclopedia Americana (1942), Vol. XIV, p. 81.

Translators have allowed their personal beliefs to color their work instead of being consistent in their rendering of the original-language words. For example: (1) The King James Version rendered she’ohl′ as “hell,” “the grave,” and “the pit”; hai′des is therein rendered both “hell” and “grave”; ge′en·na is also translated “hell.” (2) Today’s English Version transliterates hai′des as “Hades” and also renders it as “hell” and “the world of the dead.” But besides rendering “hell” from hai′des it uses that same translation for ge′en·na. (3) The Jerusalem Bible transliterates hai′des six times, but in other passages it translates it as “hell” and as “the underworld.” It also translates ge′en·na as “hell,” as it does hai′des in two instances. Thus the exact meanings of the original-language words have been obscured.

Is there eternal punishment for the wicked?

Matthew 25:46, KJ: “These shall go away into everlasting punishment [“lopping off,” Int; Greek, ko′la·sin]: but the righteous into life eternal.” (The Emphatic Diaglott reads “cutting-off” instead of “punishment.” A footnote states: “Kolasin . . . is derived from kolazoo, which signifies, 1. To cut off; as lopping off branches of trees, to prune. 2. To restrain, to repress. . . . 3. To chastise, to punish. To cut off an individual from life, or society, or even to restrain, is esteemed as punishment;—hence has arisen this third metaphorical use of the word. The primary signification has been adopted, because it agrees better with the second member of the sentence, thus preserving the force and beauty of the antithesis. The righteous go to life, the wicked to the cutting off from life, or death. See 2 Thess. 1.9.”)

2 Thess. 1:9, RS: “They shall suffer the punishment of eternal destruction* and exclusion from the presence of the Lord and from the glory of his might.” (*“Eternal ruin,” NAB, NE; “lost eternally,” JB; “condemn them to eternal punishment,” Kx; “eternal punishment in destruction,” Dy.)

Jude 7, KJ: “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” (The fire that destroyed Sodom and Gomorrah ceased burning thousands of years ago. But the effect of that fire has been lasting; the cities have not been rebuilt. God’s judgment, however, was against not merely those cities but also their wicked inhabitants. What happened to them is a warning example. At Luke 17:29, Jesus says that they were “destroyed”; Jude 7 shows that the destruction was eternal.)

What does the Bible say the penalty for sin is?

Romans 6:23: “The wages sin pays is death.”

After one’s death, is he still subject to further punishment for his sins?

Romans 6:7: “He who has died has been acquitted from his sin.”

Is eternal torment of the wicked compatible with God’s personality?

Jer. 7:31: “They [apostate Judeans] have built the high places of Topheth, which is in the valley of the son of Hinnom, in order to burn their sons and their daughters in the fire, a thing that I had not commanded and that had not come up into my heart.” (If it never came into God’s heart, surely he does not have and use such a thing on a larger scale.)

Illustration: What would you think of a parent who held his child’s hand over a fire to punish the child for wrongdoing? “God is love.” (1 John 4:8) Would he do what no right-minded human parent would do? Certainly not!

What is the origin of the teaching of hellfire?

In ancient Babylonian and Assyrian beliefs the “nether world . . . is pictured as a place full of horrors, and is presided over by gods and demons of great strength and fierceness.” (The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery aspect of Christendom’s hell is found in the religion of ancient Egypt. (The Book of the Dead, New Hyde Park, N.Y., 1960, with introduction by E. A. Wallis Budge, pp. 144, 149, 151, 153, 161) Buddhism, which dates back to the 6th century B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol. 14, p. 68) Depictions of hell portrayed in Catholic churches in Italy have been traced to Etruscan roots.—La civiltà etrusca (Milan, 1979), Werner Keller, p. 389.

But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44.
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The shape of the earth -

The Hebrew prophet Isaiah stated with remarkable simplicity: “There is One who is dwelling above the circle of the earth.” (Isaiah 40:22) The Hebrew word chugh, here translated “circle,” may also be rendered “sphere.”3 Other Bible translations read, “the globe of the earth” (Douay Version) and “the round earth.”—Moffatt.

Additionally, only a spherical object appears as a circle from every angle of view. A flat disk would more often appear as an ellipse, not a circle.

In ancient times the general opinion was that the earth was flat. It was not until over 200 years after this Bible text had been written that a school of Greek philosophers reasoned that the earth likely was spherical, and in about another 300 years a Greek astronomer calculated the approximate radius of the earth. But the idea of a spherical earth was not the general view even then. Only in the 20th century has it been possible for humans to travel by airplane, and later into outer space and even to the moon, thus giving them a clear view of “the circle” of earth’s horizon.