The similaralities of Islam and Christianity are :
We ought to view all monotheistic religions (religions which enjoin belief in one God) in the spirit in which St. Peter viewed them when he said, "Of a truth I perceive that God is no respecter of persons, but in every nation he that feareth Him and worketh righteousness is accepted with Him." [Acts10:34,35]
The same is the spirit of the oft-repeated definition of "Muslims" in the Qur'an: "Those who believe and work righteousness" (al-lazina amanu wa amalu-s-salehat) [Qur'an 2:25, 2:62, 2:25 etc.]. And "Trust in the Lord and do good," as the Psalms say. [Psalms 37:3]
It is essential that any discussion of Islam as a monolithic religion must begin with its very fundamental concept of unity of God (Tawhid). In this context, it is also important to note that the creed of Islam is very simple. To become a Muslim, one has only to declare in sincerity, and preferably in the presence of a person already professing Islam, "I testify that there is none worthy of worship (god) but God, and that Muhammad is the Prophet of God". The first part of the Muslim creed is a dialectically rigorous rejection of polytheism in favour of monotheism. It underlies the pivotal Muslim doctrine of divine unity (Tawhid), and has historical antecedents in both Judaism and Christianity.
The first part of the creed presupposes a cosmology that includes an invisible as well as a visible world. Underlying the cosmology of this first part of the creed, which is universalistic and acknowledged by all monotheistic faiths, is a concept of prophesy which is particularized and, by demanding recognition of Muhammad as God's Prophet becomes unacceptable to non-Muslims. None of the teachings of prophets who preceded Muhammad are denied. From Adam and Abraham to Solomon and Jesus, the Biblical and even extra-Biblical prophets are affirmed, many of their actions and utterances being lauded in the pages of the Qur'an. For this reason Muslims do not subscribe to the Jewish view which according to Jewish tradition asserts that prophecy ceased about 400 B.C. so that there could be no new scriptures after that time.
Christians maintain, on the contrary, that prophecy continued and that the writings that eventually became the New Testament were also divinely inspired. But since Muslims maintain and believe that Muhammad is also the last prophet, the revelations communicated through him supersede, even as they mark the culmination of all earlier SCRIPTURES. The authority of both, Jewish and Christian scriptures is subordinated to the content of Muslim revelation, and the former serve as a theological, not merely a chronological, preamble to Islam.
It is a well known fact that there is no trace today of the scrolls of Abraham. We are also aware of the sad story of the Torah of Moses and how it was destroyed by Pagans several times. The same fate befell the Psalter. As for Jesus, he had not had the time to compile or dictate what he preached. It was his disciples and their successors who gleaned his utterances and transmitted them to posterity in a number of recensions [a critical revision of the text], of which at least 70 recensions of the Gospels are known, and with the exception of four, all are declared by the Church to be apocryphal.
For such reasons, both the Torah and the Gospels are regarded as corrupted (Arabic term Tahrif, which means altering the words or misrepresenting the meaning) in their present form. Consequently, in these earlier revelations, whatever disagrees with the Qur'an is abrogated by the Qur'an.
Our presentation of some remarkable points of similarities and differences (set out in chart-form below) is meant to demonstrate and illustrate (as examples of practical application) how this principle of abrogation permeates not only the whole spectrum of Islamic teachings based on the Qur'an and the Traditions of Prophet Muhammad in general, but also underlies the whole Islamic legal system (Shar'iah and Fiqh). It is because of such application of this principle of abrogation that the Qur'an retells many stories found in the Hebrew Bible and the New Testament. No doubt the majority of Muslims, therefore, acquire their knowledge of the Bible solely from the Qur'an. Nevertheless, many Muslims have studied and several novelized lives of Jesus have been published in the twentieth century, especially in Egypt.
The Muslim position on this issue is two fold:
a) that the injil [Arabic for 'Bible'] like the Qur'an, was a real Scripture -- the original Word of God, sent down from the heavens and transmitted to the human Messenger (Prophet) Jesus on earth, through the medium of the celestial messenger (the angel Gabriel), as the highest form of infallible divine inspiration called wahy in Arabic. Christians have lost their injil, whereas Muslims have managed to meticulously preserve every word of their Qur'an in its original purity. [For further information please see The Preservation of the Original Teachings of Islam] [Also Click here to view two articles by Maulana Mohammad Aleem Siddiqui about how the Qur'an and the Prophetic Traditions were arranged and compiled.]
God is transcendent and beyond all the physical perceptions of man and also above all the limitations and bounds of language. The Scriptures have been revealed to the Prophets in different languages and at different times according to the needs and circumstances of those times. The phenomenon of Divine Guidance may be explained by using the following metaphor that "the Prophets are like lightbulbs and revelation is the electric current -- when the current contacts the light bulb, the light bulb provides light according to its voltage and colour. The mother-tongue of a Prophet is the colour of the light bulb, whereas the power of the light bulb, (i.e., the current and other things) are determined by God Himself. The human factor then, is just an instrument of transmission and only an intermediary." [Dr. Hamidullah, Introduction to Islam]
b) that not only the Prophet Muhammad's p.b.u.h. own words, sayings or utterances, as distinct from God's Words (the Qur'an) but also a record of his actions and tacit approvals, have all been separately preserved. They are known as Hadith, Traditions, or Sunnah. Muslim scholars maintain that The New Testament, which contains the writings of the disciples of Jesus are really more like the Hadith of the Prophet Muhammad, p.b.u.h., whereas the injil, which has been lost, was like the Qur'an. Accordingly, since the Qur'an has remained unaltered to the present day, (compared to the other Scriptures) Muslims assert that only the Qur'an contains the Words of God -- the truth in toto (i.e., the whole truth and nothing but the truth). Whereas the earlier Scriptures/Books such as The New Testament, The Old Testament, etc. contain only partial truths (i.e., much less than the whole truth).
Consequently, in this connection, the scholars of Islam always seem so intent on bringing home the universal truth relating to change and renewal. It is maintained that this principle of change, revision, and renewal is enshrined in the laws of Nature itself and that such laws permeate the whole Divine Scheme of Guidance. This universal law has been beautifully articulated by Lord Alfred Tennyson in these serene and sombre yet simple words:
The old order changeth, yielding place to new,
And God fulfils Himself in many ways
Finally, the principle of abrogation does NOT mean nor does it operate by seeking the absorption and assimilation of everyone such as Christians, Jews, or other minority groups into the "ruling" Muslim community. Islam protects the interests of all its subjects. Islam welcomes and even encourages every group, Christian, Jewish, Magian or other to have its own tribunals presided over by its own judges, in order to have its own laws applied in all branches of human affairs, civil as well as criminal. This is a characteristic feature of the Quranic legislation which accords judicial autonomy to different minority communities living under the Muslim rule. How faithfully the Muslims of later generations have followed these principles in running their governments is a matter of history. History will also judge Christian, Jewish and other governments of later generations on their adherence to their principles.
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He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. Genesis 1:14
Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night,
and let them be for signs and for seasons and for days and years;
Qur'an 13:2
Allah is He Who raised the heavens without any pillars that ye can see is firmly established on the throne (of authority). He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. Genesis 1:1,2
In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.
Qur'an 13:3,4
And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! Genesis 1:9-12
Then God said, "Let the waters below the heavens be gathered into one place, and let the dry land appear''; and it was so. God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. Then God said, "Let the earth sprout vegetation: plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them''; and it was so. The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after] their kind; and God saw that it was good.
Qur'an 41:37
Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve. Genesis 1:3-5
Then God said, "Let there be light''; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day.
Qur'an 41:12
So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge. Genesis 1:14-18
Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and let them be for lights in the expanse of the heavens to give light on the earth''; and it was so. God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. God placed them in the expanse of the heavens to give light on the earth,
and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.
Qur'an 50:38
We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us. Genesis 2:1-3
Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
Qur'an 15:28,29
Behold! thy Lord said to the angels: "I am about to create man from sounding clay from mud molded
into shape; when I have fashioned him (in due proportion) and breathed into him of My spirit fall ye down in obeisance unto him. Genesis 2:7
Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.
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About the 10 Commandments:
Qur'an 2:53
And remember We gave Moses the Scripture and the Criterion (between right and wrong): There was a
chance for you to be guided aright.
Qur'an 7:145
And We ordained laws for him [Moses] in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts . . .
About the 10 Commandments:
Exodus 24:12 The Lord said to Moses, "Come up to Me on the mountain and stay here, and I will give you the tablets of stone, with the law and commands I have written for their instruction."
Deuteronomy 4:13 He declared to you His covenant, the Ten Commandments, which He commanded you to follow and then wrote them on two stone tablets.
Qur'an 17:23
Thy Lord hath decreed that ye worship none but Him . . .
Qur'an 2:163; 2:255; 3:2; 3:6; 3:18; 3:62; 4:87; 5:73; 6:102; 6:106; 7:59; 7:65; 7:73; 7:85; 7:158; 9:31; 9:129; 10;90; 11:14; 11:40; 11:61; 11:84; 13:30; 16:02; 18:110; 20:8: 20:14; 20:98; 21:25; 21:87; 23:23; 23:32; 23:116; 27:26; 28:38; 28:70; 28:88; 35:3; 37:035; 38:65; 39:6; 40:3; 40:62; 40:65; 44:8; 47:19; 64:13; 73:9
La illa ha illa Allah [there is none worthy of worship but God] Exodus 20:3
You shall have no other gods before Me
Qur'an 22:12
They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!
Qur'an 22 [Athar Husain translation condensed version ]
Avoid filthy rites associated with idols and also false invocations, remaining firm in faith towards God, without associating anyone with Him. And whosoever associates aught with God, it is as if he has fallen from on high and the birds snatch him away or the wind blows him to a distant place. Exodus 20:4
You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.
Qur'an 7:180
And Allah's are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be requited for what they did. Exodus 20:7
You shall not take the name of the Lord your God in vain, [i.e. in an irreverent or disrespectful manner] for the Lord will not leave him unpunished who takes His name in vain.
Qur'an 16:124
The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgement, as to their differences.
Qur'an 4:154
And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) We said: "Enter the gate with humility"; and (once again) We commanded them: "Transgress not in the matter of the Sabbath." And We took from them a solemn covenant. Exodus 20:8-11
Remember the sabbath day, to keep it holy. Six days you shall labour and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.
Qur'an 17:23
Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. Exodus 20:12
Honour your father and your mother, that your days may be long in the land which the Lord your God gave you.
Qur'an 17:33
Nor take life which Allah has made sacred . . . Exodus 20:13
You shall not kill
Qur'an 17:32
Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). Exodus 20:14
You shall not commit Adultery
Qur'an 60:12
O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter; then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
[Note: This applies to men as well as women.
The Qur'an ordains severe punishment for theft 5:41,42]
Qur'an 2:188
And do not eat up unjustly the property of each other among yourselves nor convey their cases to the authorities for devouring unlawfully some portion of the property of the people knowingly.
[Commentary by Mufti Shah Ahmad Raza Khan -- this prohibition covers the acquisition of property by all unlawful means, such as theft, robbery, gambling, bribery, backbiting, giving false evidence, and all such other means as bringing a false claim against another or wrongfully influencing authorities to obtain unlawful benefits as a consequence] Exodus 20:15
You shall not steal.
Qur'an 2:42
And cover not truth with falsehood, nor conceal the Truth when ye know (what it is). Exodus 20:16
You shall not bear false witness against your neighbour.
Qur'an 4:32
And in no wise covet those things in which Allah Hath bestowed His gifts more freely on some of you than on others . . . Exodus 20:17
You shall not covet your neighbour's house; you shall not covet your neighbour's wife or his male servant or
his female servant or his ox or his donkey or anything that belongs to your neighbour.
2006-06-14 23:17:35
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answered by ♥peacemaker♥ 3
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