Beginning in the eighteenth century, much of Western society (notably Great Britain) witnessed a transformation from an agrarian culture with craft based production, to the first industrial revolution. Within this transformation several changes provided much of the impetus for the rise of the trade union.
These changes sparked rising fears in the crafts and guilds of the time, who feared encroachment on their established jobs, including changes in wages and work methods[2]. Additionally, the rapid expansion of the industrial society was to draw women, children, workers from the rural community, and immigrants to the work force in larger numbers and new roles. These roles were often performed in appalling conditions, and for meagre wages. This pool of labour was to spontaneously organise in fits and starts throughout its beginnings[1], and would later prove to be an important arena for change.
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Origins and early history
Trade unions have sometimes been seen as successors to the guilds of Medieval Europe, though the relationship between the two is disputed. [3] Medieval guilds existed to protect and enhance their members' livelihoods through controlling the instructional capital of artisanship and the progression of members from apprentice to craftsman, journeyman, and eventually to master and grandmaster of their craft. They also facilitated mobility by providing accommodation for guild members travelling in search of work. Guilds exhibited some aspects of the modern trade union, but also some aspects of professional associations and modern corporations.
Additionally, guilds, like some craft unions today, were highly restrictive in their membership and only included artisans who practiced a specific trade. Many modern labour unions tend to be expansionistic, and frequently seek to incorporate widely disparate kinds of workers to increase the leverage of the union as a whole. A labour union in 2006 might include workers from only one trade or craft, or might combine several or all the workers in one company or industry.
Since the publication of the History of Trade Unionism (1894) by Sidney and Beatrice Webb, the predominant historical view is that a trade union "...is a continuous association of wage earners for the purpose of maintaining or improving the conditions of their employment" [1]. A modern definition by the Australian Bureau of Statistics states that a trade union is "...an organisation consisting predominantly of employees, the principal activities of which include the negotiation of rates of pay and conditions of employment for its members" [1].
Yet historian R.A. Leeson, in United we Stand (1971), said:
"Two conflicting views of the trade-union movement strove for ascendancy in the nineteenth century: one the defensive-restrictive gild-craft tradition passed down through journeymen's clubs and friendly societies,...the other the aggressive-expansionist drive to unite all 'labouring men and women' for a 'different order of things'..."
Recent historical research by Dr Bob James in Craft, Trade or Mystery (2001), puts forward that trade unions are part of a broader movement of benefit societies, which includes medieval guilds, Freemasons, Oddfellows, friendly societies and other Fraternal organisations.
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The 18th century capitalist economist Adam Smith noted the imbalance in the rights of workers in regards to owners (or "masters") in The Wealth of Nations, chapter 8, Smith wrote:
We rarely hear, it has been said, of the combinations of masters, though frequently of those of workmen. But whoever imagines, upon this account, that masters rarely combine, is as ignorant of the world as of the subject. Masters are always and everywhere in a sort of tacit, but constant and uniform combination, not to raise the wages of labour above their actual rate…
[When workers combine,] masters… never cease to call aloud for the assistance of the civil magistrate, and the rigorous execution of those laws which have been enacted with so much severity against the combinations of servants, labourers, and journeymen.
As indicated in the preceding quotation, unions were illegal for many years in most countries. There were severe penalties for attempting to organise unions, up to and including execution. Despite this, unions were formed and began to acquire political power, eventually resulting in a body of labour law which not only legalised organising efforts, but codified the relationship between employers and those employees organised into unions. Even after the legitimisation of trade unions there was opposition, as the case of the Tolpuddle Martyrs shows.
Many consider it an issue of fairness that workers be allowed to pool their resources in a special legal entity in a similar way to the pooling of capital resources in the form of corporations.
The right to join a trade union is mentioned in article 23, subsection 4 of the UDHR, which also states in article 20, subsection 2. that "No one may be compelled to belong to an association". Prohibiting a person from joining or forming a union, as well as forcing a person to do the same (e.g. "closed shops" or "union shops", see below), whether by a government or by a business, is generally considered a human rights abuse. Similar allegations can be levelled if an employer discriminates based on trade union membership. Attempts by an employer, often with the help of outside agencies, to prevent union membership amongst their staff is known as union busting.
2006-06-14 12:03:38
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answer #2
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answered by WyattEarp 7
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