Because they cant question it.
Have they no faith in Allah if they question it?
LOL
2006-06-14 01:42:42
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answer #1
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answered by Anonymous
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Ramses II’s son Merneptah succeeded him as Pharaoh. It was Merneptah who drowned during the exodus. In 1898 the mummified body of Merneptah was found in the valley of Kings, in Egypt.
In 1975, Dr. Maurice Bucaille with other doctors received permission to examine the mummy of Merneptah, the findings of which proved that Merneptah probably died from drowning or a violent shock which immediately preceded the moment of drowning.
Thus the Qur’anic verse, that “we shall save his body as a sign”, has been fulfilled by the pharaoh’s body being kept at the Royal Mummies’ room in the Egyptian Museum in Cairo.
This verse of the Qur’an compelled Dr. Maurice Bucaille, who was a Christian to study the Qur’an. He later wrote a book “The Bible, The Qur’an & Science” and confessed that the author of the Qur’an can be no one else besides God, the Creator and Originator of all Creation, and thus embraced Islam.
15. All this evidence is sufficient to conclude that the Qur’an was not copied from the Bible. On the contrary the Qur’an is the ‘Furqaan’ i.e. the Criterion to judge right from wrong and truth from error and falsehood. It is the Qur’an that should be used to determine which passage of the Bible may be considered to be the word of God.
“And We have revealed to you, (O Muhammad), the book (i.e., the Qur’an) in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth.” [Al-Qur’an 5:48]
2006-06-12 16:23:10
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answer #2
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answered by Anonymous
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FYI the Holy Quran was written at the time of Prophet Muhammed (PBUH) and it was memorized by more then hundred of Prophet Muhammed (PBUH) companions back then thats the reason if you pick the Holy Quran from any part of the world you will not find a single letter of difference. This can't be said about Torah or Bible.
http://askmuslims.com
2006-06-13 21:10:21
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answer #3
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answered by askmuslims1 4
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All the prophets preached the same message Islam, and considered to be Muslims. Ibrahem was the father of the prophets and he named Muslims by this name:
The holy Quran 22:78
And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Ibrahim. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector, the best to protect and the Best to help!
2006-06-12 16:08:02
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answer #4
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answered by lukman 4
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Nice.
I often ask Muslims how they can know the Quran is unchanged if the oldest known Quran is 300-400 years after Muhammad.
Think about that, we have books much older than the Quran. Considering how carefully Muslims treat the Quran and its importance, we should expect many many Quran's to exist from the time of Muhammad on especially since Muslims have always, under one Islamic regime or another, controlled the central arabic lands since Muhammad.
2006-06-12 15:29:58
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answer #5
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answered by Anonymous
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koran appeared from day one when Prophet Mohamed(Peace be upon him) became a prophet(hewas 40 years of age),you seem to not understand that Quran are the words that Prophet Mohammed(PBUH)recited,and that collection of those words in a book came later.
2006-06-12 16:55:11
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answer #6
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answered by muslima 2
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who is the idiot who told you that Quran didn't appear until 300 year after the prophet's death?
it's obvious that you know nothing about Islam, so go and read and educate yourself.
I wish that you choose an avatar that goes with your real ideas, leave Quran alone ,since you know nothing about it.
2006-06-12 15:43:00
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answer #7
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answered by lily 5
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.WE begin here the account of an event of great historical importance with a religious significance of common interest to Jews, Christians and Muslims. It relates to the Exodus of Mosesas and what happened to the pursuing army of Pharaoh and his hosts when Mosesas and his people had safely waded across the treacherous delta of the Nile.
There are many other examples of the Judaeo-Christian history of the same period covered by the Old Testament, the New Testament and the Holy Quran. But we have carefully selected only the event of the Exodus for the present discussion because it concisely demonstrates the Divine nature of Quranic revelation.
The Biblical account, though it records contemporary history, is evidently shallow and superficial by comparison. From the vantage point of a follower of the camp of Mosesas, the most that he could observe and record was the drowning of Pharaoh and his host, quashed between two mountain-like waves inundating them. What happened to Pharaoh himself before he was drowned? What passed between Pharaoh and God during his drowning moments? What was it he begged of Him, if anything at all, during his dying moments? These are things which lie absolutely beyond the reach of any human observer looking across from the dry shore. Hence, all that the Bible mentions of Pharaoh and his pursuing army is that each of them was drowned without exception.
'Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained.
But the children of Israel had walked on dry land in the midst of the sea...' 1
Evidently, according to this Biblical statement, all bodies were claimed by the sea, Pharaoh being no exception. The rout was total. As against this, the following is the statement of the Quran referring to the same event. The difference is so obvious:
And We brought the children of Israel across the sea; and Pharaoh and his hosts pursued them wrongfully and aggressively, till, when the calamity of drowning overtook him, he said, 'I believe that there is no God but He in Whom the children of Israel believe, and I am of those who submit to Him.'
What! Now! While thou wast disobedient before this and wast of those who create disorder.
So this day We will save thee in thy body alone that thou mayest be a Sign to those who come after thee. And surely, many of mankind are heedless of Our Signs. 2
It should be especially noted here that contrary to this Quranic statement, the Biblical account does not as much as hint at the possibility of the retrieval of Pharaoh's body: '... not so much as one of them remained.'
Hence, till the time the Quran mentions the saving of Pharaoh's body with the purpose that the posterity may learn their lesson from it, no human source of history had ever referred to it.
When the Quran was revealed, the tombs of the Egyptian kings lay buried deep under layer upon layer of desert sand. Little was known of the science of mummification to the people of that age, certainly not to the Arabs. No books or tradition, religious or otherwise, had ever hinted at the rescue of Pharaoh's body let alone mention its subsequent preservation. This account of the Quran is unique also in the sense that it does not merely reveal some past events which were till then unknown to the rest of the world, but it also prophesises that the future would testify to the truth of the Quranic statement. It was implausible enough to conceive that the body of Pharaoh having drowned in the conditions described by the Bible, could be retrieved. The phenomenon of such a body, even if retrieved, would present no small problem for the purpose of mummification.
Yet, this is what the Quran claims. No man could have dreamt of making such a statement contrary to the available historical evidence at the time of the revelation of the Quran. All that man knew was that the body of Pharaoh had been devoured by the sea, lost forever. Even the Egyptian plunderers of the tombs had no notion whatsoever as to which, if any, of the Pharaohs were buried in the Valley of the Kings. What made the Prophetsa of Islam make this unique statement if he were the author of the Quran? It could serve him no purpose anyway; if anything it could be counter-productive. If challenged, the Prophetsa could not have produced any evidence to support his contentions. The only purpose it would serve was to compromise the truth of the Quran. It was many centuries after the revelation of the Quran that the earth began to throw up its secrets. The mummified bodies of all the Pharaohs which can claim to be the Pharaohs of the time of Mosesas have been retrieved.
2006-06-12 15:27:18
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answer #8
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answered by sara 2
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Believers, why do you say what you do not execute? It is most offensive in the sight of Allah when you say what you do not practice!
-Qur'an, As-Saff, Surah 61:2-3
2006-06-12 15:53:38
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answer #9
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answered by digilook 2
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Read the Bible, talk with a pastor, Jesus loves you
2006-06-12 15:25:02
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answer #10
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answered by trace 4
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Succinctly put and answered.
2006-06-12 15:26:18
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answer #11
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answered by Anonymous
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