The book never gets specific about what caused the catastrophe:
he Road follows a man and a boy, father and son, journeying together for many months across a post-apocalyptic landscape, several years after a great cataclysm has destroyed civilization and most life on earth. What is left of humanity now consists largely of bands of cannibals and their prey, refugees who scavenge for canned food or other surviving foodstuffs. In the novel, ash covers the surface of the earth; in the atmosphere, it obscures the sun and moon, and the two travelers breathe through improvised masks to filter it out. Plants and animals are apparently all dead (dead wood for fuel is plentiful), and the rivers and oceans are seemingly empty of life.
The unnamed father, who is literate, well-traveled, and knowledgeable of machinery, woodcraft, and human biology (when confronting and threatening a cannibal, he is able to list several obscure portions of the brain, at which point the cannibal asks him if he is a doctor), realizes that they cannot survive another winter in their present location and sets out southeastward across what was once the Southeastern United States, largely following the highways. He aims to reach warmer southern climates, and the sea in particular. Along the way, threats to their survival create an atmosphere of terror and tension that persist throughout the book.
The father coughs blood every morning and knows he is dying. He struggles to protect his son from the constant threats of attack, exposure, and starvation, as well as from what he sees as the son's own dangerous desire to help the other wanderers they meet. They carry a pistol with two bullets, meant for suicide should this become necessary; the father has told the son to kill himself to avoid being captured, and the boy's mother, overwhelmed by this nightmare world, has already committed suicide before the story began. The father struggles in times of extreme danger with the fear that he will have to euthanize his son to prevent him from enduring a more terrible fate – horrific examples of which include chained catamites kept captive by a marauding band and prisoners found locked in a basement in the process of being eaten, their limbs gradually harvested by their captors.
In the face of all of these obstacles, the man and the boy have only each other (McCarthy says that they are "each the other's world entire"). Although the man maintains the pretense, and the boy holds on to the real faith that there is a core of ethics left somewhere in humanity, they repeatedly assure one another that they are among "the good guys" who are "carrying the fire".
In the end, having brought the boy south after extreme hardship but without finding the salvation he had hoped for, the father succumbs to his illness and dies, leaving the boy alone on the road. Three days later, however, the grieving boy encounters a man who has recently been tracking the father and son. This man, who has a wife and two children, adopts the boy, and the narrative's close suggests that the wife of this man is a moral and compassionate woman who treats the boy well, a resolution which vindicates the father's commitment to stay alive and keep moving."
"The Road is a novel of transforming power and formal risk. Abandoning gruff but profound male camaraderie, McCarthy instead sounds the limits of imaginable love and despair between a diligent father and his timid young son, "each other's world entire". The initial experience of the novel is sobering and oppressive, its final effect is emotionally shattering.
America - and presumably the world - has suffered an apocalypse the nature of which is unclear and, faced with such loss, irrelevant. The centre of the world is sickened. Earthquakes shunt, fire storms smear a "cauterised terrain", the ash-filled air requires slipshod veils to cover the mouth. Nature revolts. The ruined world is long plundered, with canned food and good shoes the ultimate aspiration. Almost all have plunged into complete Conradian savagery: murdering convoys of road agents, marauders and "bloodcults" plunder these wastes. Most have resorted to cannibalism. One passing brigade is fearfully glimpsed: "Bearded, their breath smoking through their masks. The phalanx following carried spears or lances ... and lastly a supplementary consort of catamites illclothed against the cold and fitted in dogcollars and yoked each to each." Despite this soul desert, the end of God and ethics, the father still defines and endangers himself by trying to instil moral values in his son, by refusing to abandon all belief.
All of this is utterly convincing and physically chilling. The father is coughing blood, which forces him and his son, "in their rags like mendicant friars sent forth to find their keep", on to the treacherous road southward, towards a sea and - possibly - survivable, milder winters. They push their salvage in a shopping cart, wryly fitted with a motorcycle mirror to keep sentinel over that road behind. The father has a pistol, with two bullets only. He faces the nadir of human and parental existence; his wife, the boy's mother, has already committed suicide. If caught, the multifarious reavers will obviously rape his son, then slaughter and eat them both. He plans to shoot his son - though he questions his ability to do so - if they are caught. Occasionally, between nightmares, the father seeks refuge in dangerously needy and exquisite recollections of our lost world.
They move south through nuclear grey winter, "like the onset of some cold glaucoma dimming away the world", sleeping badly beneath filthy tarpaulin, setting hidden campfires, exploring ruined houses, scavenging shrivelled apples. We feel and pity their starving dereliction as, despite the profound challenge to the imaginative contemporary novelist, McCarthy completely achieves this physical and metaphysical hell for us. "The world shrinking down to a raw core of parsible entities. The names of things slowly following those things into oblivion. Colours. The names of birds. Things to eat. Finally the names of things one believed to be true."
Such a scenario allows McCarthy finally to foreground only the very basics of physical human survival and the intimate evocation of a destroyed landscape drawn with such precision and beauty. He makes us ache with nostalgia for restored normality. The Road also encapsulates the usual cold violence, the biblical tincture of male masochism, of wounds and rites of passage. His central character can adopt a universal belligerence and misanthropy. In this damnation, rightly so, everyone, finally, is the enemy. He tells his son: "My job is to take care of you. I was appointed by God to do that ... We are the good guys." The other uncomfortable, tellingly national moment comes when the father salvages perhaps the last can of Coke in the world. This is truly an American apocalypse.
The vulnerable cultural references for this daring scenario obviously come from science fiction. But what propels The Road far beyond its progenitors are the diverted poetic heights of McCarthy's late-English prose; the simple declamation and plainsong of his rendered dialect, as perfect as early Hemingway; and the adamantine surety and utter aptness of every chiselled description. As has been said before, McCarthy is worthy of his biblical themes, and with some deeply nuanced paragraphs retriggering verbs and nouns that are surprising and delightful to the ear, Shakespeare is evoked. The way McCarthy sails close to the prose of late Beckett is also remarkable; the novel proceeds in Beckett-like, varied paragraphs. They are unlikely relatives, these two artists in old age, cornered by bleak experience and the rich limits of an English pulverised down through despair to a pleasingly wry perfection. "He rose and stood tottering in that cold autistic dark with his arms out-held for balance while the vestibular calculations in his skull cranked out their reckonings. An old chronicle."
Set piece after set piece, you will read on, absolutely convinced, thrilled, mesmerised with disgust and the fascinating novelty of it all: breathtakingly lucky escapes; a complete train, abandoned and alone on an embankment; a sudden liberating, joyous discovery or a cellar of incarcerated amputees being slowly eaten. And everywhere the mummified dead, "shrivelled and drawn like latterday bogfolk, their faces of boiled sheeting, the yellowed palings of their teeth".
All the modern novel can do is done here. After the great historical fictions of the American west, Blood Meridian and The Border Trilogy, The Road is no artistic pinnacle for McCarthy but instead a masterly reclamation of those midnight-black, gothic worlds of Outer Dark (1968) and the similarly terrifying but beautiful Child of God (1973). How will this vital novel be positioned in today's America by Savants, Tough Guys or worse? Could its nightmare vistas reinforce those in the US who are determined to manipulate its people into believing that terror came into being only in 2001? This text, in its fragility, exists uneasily within such ill times. It's perverse that the scorched earth which The Road depicts often brings to mind those real apocalypses of southern Iraq beneath black oil smoke, or New Orleans - vistas not unconnected with the contemporary American regime.
One night, when the father thinks that he and his son will starve to death, he weeps, not about the obvious but about beauty and goodness, "things he'd no longer any way to think about". Camus wrote that the world is ugly and cruel, but it is only by adding to that ugliness and cruelty that we sin most gravely. The Road affirms belief in the tender pricelessness of the here and now. In creating an exquisite nightmare, it does not add to the cruelty and ugliness of our times; it warns us now how much we have to lose. It makes the novels of the contemporary Savants seem infantile and horribly over-rated. Beauty and goodness are here aplenty and we should think about them. While we can."
It's a GREAT book - Mr. McCarthy lives here in Santa Fe, NM. I've never met him, but I'm hoping someday . . .
2007-12-24 19:51:20
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answer #2
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answered by johnslat 7
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