After the death of Muhammad no one knew the entire Koran by heart. Many Arabs revolted against Abu Bakr and had to be forcibly put down. The greatest opposition came from Maslama (a.k.a. Musailima) who claimed to be a prophet but was executed by Abu Bakr. Then 'Umar asked Zaid ibn Thabit to collate the Koran. The suras were arranged from longest to shortest, as even then the chronological order was imperfectly known. That codex was given to Hafsa. Other scholars also compiled their own codices. These became sources of contention because they different from one another. So,'Uthman asked Zaid to write another codex and all the others were destroyed despite a fair amount of grumbling by their compilers. The variations between the codices could not be variations of dialect, as at this point the Arabic script could not express such variations, being both unvowelled and unpointed. The distinctives of the destroyed codices have survived somewhat in oral tradition.
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2007-12-05
23:38:03
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Arts & Humanities
➔ History
Ibn K'ab's codex contains two extra suras (similar to al-fatiha) and Ibn Masu'd has a different order and omits suras 1, 113, and 114. Ibn Mas'ud seriously opposed the use of Zaid's codex over his own, arguing that he [ibn Mas'ud] had been a disciple of Muhammad for longer and knew the Koran better than Zaid. Even after the production of Zaid's codex a great variety of different readings (extending to meaning and not just pronunciation) were possible through different means of pointing and vowelling. Eventually seven systems of pointing [each with two systems of vowelling] were considered valid.
2007-12-05
23:38:27 ·
update #1