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it is the poem "women" by louise bogan.

2007-12-03 18:34:49 · 2 answers · asked by pochacco90630 1 in Arts & Humanities Poetry

Women have no wilderness in them,
They are provident instead,
Content in the tight hot cell of their hearts
To eat dusty bread.

They do not see cattle cropping red winter grass,
They do not hear
Snow water going down under culverts
Shallow and clear.

They wait, when they should turn to journeys,
They stiffen, when they should bend.
They use against themselves that benevolence
To which no man is friend.

They cannot think of so many crops to a field
Or of clean wood cleft by an axe.
Their love is an eager meaninglessness
Too tense, or too lax.

They hear in every whisper that speaks to them
A shout and a cry.
As like as not, when they take life over their door - sills
They should let it go by.

2007-12-03 18:38:47 · update #1

2 answers

Although the poet's position as a woman problematizes our reception of the poem, her gender does not annul her actual uneasiness with women's status. Bogan is indeed an accomplished ironist, yet objections to women's strategies of accommodation to male privilege inform the poem and provide for much of its critical power. In the logic of the poem, women occupy an internal realm, men an external one. Ironically, as the poem's assumed "other," men, like women, "have no wilderness in them," for their activities revolve around rural domestication; they tend cattle, plant fields, chop wood. Although superficially representing her central gender as "content in the tight hot cell of their hearts," Bogan portrays women's discontent and restlessness: "they hear in every whisper that speaks to them / A shout and a cry." The object of their love (presumably men) cannot satisfy, for men's love is the origin of "an eager meaninglessness." The references to maleness (Is men's love the "dusty bread" women eat in their cells? Are men simply to be "let ... go by?") are specific only in regard to men's avoidance of generosity: Women "use against themselves that benevolence / To which no man is friend" (emphasis mine). The one quality explicitly repudiated by men, benevolence, is placed in critical focus. Characteristically, Bogan indicts cultural ideology that leads to women's self-sacrifice. She repudiates traditional cultural expectations of women's kindnesses--kindnesses that women have traditionally been discouraged from practicing toward themselves. If employed against selfhood, such negative benevolence allows any "life" to enter, even that which should be rejected. At the conclusion, men are expelled from the site of the poem, presumably as "life" that should be "let go ... by."

"Women," then, is an overt critique of women's acculturated behavior and an implicit critique of men's. In particular, Bogan explores the physical and psychological constriction of women and the extemalization of men in regard to women's intimate concerns. Even should men physically enter women's realm rather than be "let ... go by," in the poem they are experienced by women as a curious absence. Justifiably, the poem is one of Bogan's best known, for it challenges the reader's desires for harmony and affiliation. Its conceptual separations are conceived in the dramatic terms that generate Bogan's characteristic oppositional posture in her early career.

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2007-12-03 22:42:34 · answer #1 · answered by ari-pup 7 · 1 0

a bit harsh on the ladies, i'd say...but not entirely lacking in truth.

2007-12-03 22:28:35 · answer #2 · answered by Anonymous · 0 0

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