The White Man's Burden" was written in regard to the U.S. conquest of the Philippines and other former Spanish colonies.[3] Although Kipling's poem mixed exhortation to empire with sober warnings of the costs involved, imperialists within the United States latched onto the phrase "white man's burden" as a characterization for imperialism that justified the policy as a noble enterprise.[4]
The poem was originally written for Queen Victoria's Diamond Jubilee, but exchanged for "Recessional"; Kipling changed the text of "Burden" to reflect the subject of American colonization.[5] The poem consists of seven stanzas, following a regular rhyme scheme. At face value it appears to be a rhetorical command to white men to colonize and rule people of other nations for their own benefit (both the people and the duty may be seen as representing the "burden" of the title). Because of its theme and title, it has become emblematic both of Eurocentric racism and of Western aspirations to dominate the developing world.[6][7][8] A century after its publication, the poem still rouses strong emotions, and can be analyzed from a variety of perspectives.
Differing interpretations
A straightforward analysis of the poem may conclude that Kipling presents a Eurocentric view of the world, in which non-European cultures are seen as childlike. This view proposes that white people consequently have an obligation to rule over, and encourage the cultural development of, people from other ethnic and cultural backgrounds until they can take their place in the world by fully adopting Western ways. The term "the white man's burden" has been interpreted as racist, or taken as a metaphor for a condescending view of non-Western national culture and economic traditions, identified as a sense of European ascendancy which has been called "cultural imperialism". An alternative interpretation is the philanthropic view, common in Kipling's formative years, that the rich have a moral duty and obligation to help the poor "better" themselves whether the poor want the help or not.[9]
Within a historical context, the poem makes clear the prevalent attitudes that allowed colonialism to proceed. Although a belief in the "virtues of empire" was wide-spread at the time, there were also many dissenters; the publication of the poem caused a flurry of arguments from both sides, most notably from Mark Twain and Henry James. Much of Kipling's other writing does suggest that he genuinely believed in the "beneficent role" which the introduction of Western ideas could play in lifting non-Western peoples out of "poverty and ignorance". Lines 3-5, and other parts of the poem suggest that it is not just the native people who are enslaved, but also the "functionaries of empire", who are caught in colonial service and may die while helping other races "less fortunate" than themselves. This theme may also be echoed in the Christian missionary movement, which was also quite active at the time in parts of the world under colonial rule (e.g. the Christian and Missionary Alliance).
Some commentators point to Kipling's history of satirical writing, and suggest that "The White Man's Burden" is in fact meant to undermine imperialism. Chris Snodgrass, in A Companion to Victorian Poetry[10] describes Kipling's poetry as problematizing "imperial sensibilities with wry irony and scepticism, viewing all human endeavour as ultimately transitory". Kipling also wrote many poems celebrating the working classes, particularly the common soldier. Six months after "The White Man's Burden" was published, he wrote "The Old Issue", a stinging criticism of the Second Boer War, and an attack on the unlimited, despotic power of kings. The Norton Anthology of English Literature argues it is no satire, but in line with Kipling's strong imperialism and a belief of a "Divine Burden to reign God's Empire on Earth", that other, less Christian nations would otherwise take.[5] Still, some find Kipling's work fascinating because his pro-imperialist stance did not blind him to the less glamorous and more perilous aspects of imperialism. According to Steve Sailer, writer John Derbyshire has described Kipling as "an imperialist utterly without illusions about what being an imperialist actually means. Which, in some ways, means that he was not really an imperialist at all."
2007-12-03 11:50:23
·
answer #1
·
answered by Me<3<3 4
·
0⤊
0⤋
In 1899, the British novelist and poet Rudyard Kipling wrote the poem "The White Man’s Burden," which urged the U. S. to take up the "burden" of empire, as had Britain and other European nations. Theodore Roosevelt, soon to become vice-president and then president, copied the poem and sent it to his friend, Senator Henry Cabot Lodge, commenting that it was "rather poor poetry, but good sense from the expansion point of view." Other authors, by contrast, wrote parodies and critiques of Kipling’s poem and the imperial ideology it espoused. "The Black Man’s Burden" and "The Poor Man’s Burden," by H.T. Johnson and George McNeil, respectively, were two such parodies.
*
Themes: Links between racial ideology and imperialism; anti-imperial protest; class conflict.
*
Read the links here closely and the analysis will not confuse you:
http://historymatters.gmu.edu/d/6609/
.
2007-12-03 13:47:01
·
answer #2
·
answered by ari-pup 7
·
0⤊
0⤋