WHAT CREATES IMAGINATION ? , WHAT CREATES FEELING ? and then , WHAT creates the STORY in : ?

Question

AND THEN , WHAT CREATES THE STORY IN THE MOTION PICTURES OF THE IMAGINATION AND FEELING CREATION ?.

D_R_SIVA : what creates our two minds ?

MAD MAC : thanks for your advice , and , by the way : what creates unconsciousness ?

Answer 1

You will get some answers in philosophy but maybe more in psychology. Your conscious will creates imagination, how science does not know. Nor does science know or can they explain what a feeling (one of the many "quales" that give quality and reality to our consciousness), is. Type that word in quotes into Yahoo web search for more info on them. More amazing is how we create dreams during the unconsciousness of sleep. Dreams are like imagination with out a conscious will driving them. Try "dreaming" and "consciousness" in Yahoo! web search.

Science knows very little about the human brain. a book on this is:

John Horgan; "The Undiscovered Mind. how the human brain defies replication, medication and explanation.";The Free Press, N.Y. NY, 1999

If you want a challenging occupation go into neurological science and brain research. But don't be surprised if it is difficult; can the brain understand itself?

Good luck in your research, good mental health, peace and Love!

Answer 2

"Our two minds .... One is an act of the emotional
mind, the other of the rational mind. In a very
real sense we have two minds, one that thinks and
one that feels" (Daniel Goleman, Emotional
Intelligence, Bloomsbury Publishing, London, 1996,
page 8). This rational mind is also called the
faculty of logic and reason.

The Upanishads say that these two are opposite in
nature. Modern psychologist also have observed it,
but they are not very sure about it:

"At the same time, reason sometimes clearly seems
to come into conflict with some desires (even
while not being in conflict with others) giving us
the impression that reason is separate from
emotion".

http://en.wikipedia.org/wiki/Reason

The emotional mind creates feelings. They are like small
bits of diverse information. They are integrated by the
rational mind to provide cognizable imagination.
The Upanishads call the emotional component of mind as
Chitta and the rational component of mind as Manas.

Modern psychologists say that passions have the
same limitations of senses as they tend toward
immediate emotional discharge. Chitta is the quick
acting component of the mind which can be termed
as leftist or negative thinking part. It is called
negative because some psychologists felt that it
separates the received information into pieces,
contains unintentional and contradictory ideas,
and lacks internal organisation, inner
consistency, and concrete solutions. On the
contrary, some philosophers thought that this is
the 'idealistic view' of thinking about a problem.
This center can handle divergent thoughts like a
multi-channel parallel processing hardware in a
super computer. It is the seat of the element
Water. It controls the processing of liquids in
the body and interaction of the body with the
liquids out side the body. Chitta means emotion or
intuition. This center is connected with
instincts, urges, impulses, desires, imagination,
sentiments, passions, caring, pleasure,
exploration, unconventional ideas, moods, insight,
superstitions, immodesty, immorality, analysis of
details, concern about particular features,
capacity to find novel relationships, unrestrained
expressions connected with body or mind, molding
of past experiences into new constellations of
meanings, creation of artistic, poetic and musical
works and the like. Seeing a good work of painting
or listening to music of one's liking will set
waves of emotion in Chitta center. This center
helps us to imagine things in new ways. It is
known that lighter side of life like fun may
contain silly and ridiculous situations. An artist
is said to go to the extremes to divorce himself
from environmental constraints. Such is the way in
which Chitta works. This center has seeds of past
memories and can access Jnaana center for more
details of each memory. It controls the
sensitivity of the sense-organs. If the vitality
of this center gets reduced due to any reason, the
sensitivity of the sense-organs also gets reduced.
For example, the sense-organs feel sleepy after an
ejaculation in man. Even if the man has very high
artistic talents, they also will not respond
normally soon after the ejaculation. It takes
about 40 minutes before some recovery is felt.
This center can be compared to a convex lens - it
provides insight for the subtle. It's working is
similar to Differentiation in mathematics. It
helps to observe all the minor details, and each
minor detail is given very high importance.

Manas is the component connected with reason. It is a
slow acting component of the mind. We know that most of
the people are quick to act on desires, but are slow to
learn something consciously. The working of Manas can
be termed as the rightist or positive thinking part. On
the contrary, some philosophers say that such a method
based on reason alone is a 'mechanistic view' of
thinking about a problem. Manas is the conscious
component of mind which grasps of the essentials, tries
to solve the problem using simplification, and provides
an abstract model. Manas means reason, logic,
synthesis, and rationality. The nature of Manas changes
with each and every perception and it's understanding.
Manas helps a person to speak correctly and to do
complex mathematical calculations. Manas is connected
with conscious thoughts like doubting, examination,
foresight, interpretation, common sense, general
structures, coherent ideas, holistic approach,
planning, tactics, strategies, ambition, jealousy,
sacrifice, cunning, morality, disciplined systematic
thinking, enveloping thoughts, craving to do some
physical work, duty-mindedness, synthesis, combining,
ethics, and the like.

Answer 3

it always start with simple observation and then hypothesis followed so as the feeling and that creates the story in.

Answer 4

Your mind and innate sense of reason, Aristotle thought everyone began with an innate sense of knowledge.