What is the conflict, then solution of the story of rosa parks?

Answer 1

You need to know this story. Important part of american history. I'll just give you a hint - she's the black woman who wouldn't move to the back of the bus. This led to a whole slew of things. Read it.

Answer 2

What a shame the present generation hasn't a clue who this wonderfully courageous woman was!

Answer 3

Sweetheart, you're the student. This is YOUR Homework Assignment.

We are familiar with the story, please do your own homework.
I don't know why you kids ask others about something you need to do yourself. Go to the Public Library (and look-up the information, are you familiar with the library concept?)

Answer 4

yeah miss no it all summed it pretty much all up .

Answer 5

she rode in the white section of a bus (she was black) and refused to move for a white person



Events leading up to boycott
See also: Homer Plessy and Plessy v. Ferguson
In 1944, athletic star Jackie Robinson took a similar stand in a confrontation with a United States Army officer in Fort Hood, Texas, refusing to move to the back of a bus. Robinson was brought before a court-martial, which acquitted him.[4] The NAACP had accepted and litigated other cases before, such as that of Irene Morgan ten years earlier, which resulted in a victory in the U.S. Supreme Court on Commerce Clause grounds. That victory, however, overturned state segregation laws only insofar as they applied to travel in interstate commerce, such as interstate bus travel. Black activists had begun to build a case around the arrest of a 15-year-old girl, Claudette Colvin, a student at Booker T. Washington High School in Montgomery. On March 2, 1955, Colvin was handcuffed, arrested and forcibly removed from a public bus when she refused to give up her seat to a white man. She claimed that her constitutional rights were being violated. At the time, Colvin was active in the NAACP's Youth Council, a group to which Rosa Parks served as Advisor.


Seat layout on the bus where Parks sat, December 1, 1955.Colvin recollected, "Mrs. Parks said, 'do what is right.'" Parks was raising money for Colvin's defense, but when E.D. Nixon learned that Colvin was pregnant, it was decided that Colvin was an unsuitable symbol for their cause. Soon after her arrest she had conceived a child with a much older married man, a moral transgression that scandalized the deeply religious black community. Strategists believed that the segregationist white press would use Colvin's pregnancy to undermine any boycott. The NAACP also had considered, but rejected, earlier protesters deemed unable or unsuitable to withstand the pressures of cross-examination in a legal challenge to racial segregation laws. Colvin was also known to engage in verbal outbursts and cursing. Many of the legal charges against Colvin were dropped. A boycott and legal case never materialized from the Colvin case, and legal strategists continued to seek a complainant beyond reproach.[5]

In Montgomery, the first four rows of bus seats were reserved for white people. Buses had "colored" sections for black people—who made up more than 75% of the bus system's riders—generally in the rear of the bus. These sections were not fixed in size but were determined by the placement of a movable sign. Black people also could sit in the middle rows, until the white section was full. Then they had to move to seats in the rear, stand, or, if there was no room, leave the bus. Black people were not allowed to sit across the aisle from white people. The driver also could move the "colored" section sign, or remove it altogether. If white people were already sitting in the front, black people could board to pay the fare, but then had to disembark and reenter through the rear door. There were times when the bus departed before the black customers who had paid made it to the back entrance.

For years, the black community had complained that the situation was unfair, and Parks was no exception: "My resisting being mistreated on the bus did not begin with that particular arrest…I did a lot of walking in Montgomery." Parks had her first run-in on the public bus on a rainy day in 1943, when the bus driver, James Blake, demanded that she get off the bus and reenter through the back door. As she began to exit by the front door, she dropped her purse. Parks sat down for a moment in a seat for white passengers to pick up her purse. The bus driver was enraged and barely let her step off the bus before speeding off. Rosa walked more than five miles home in the rain.


Montgomery Bus Boycott
Main article: Montgomery Bus Boycott

Fingerprint card of Rosa Parks.After a day at work at Montgomery Fair department store, Parks boarded the Cleveland Avenue bus at around 6 p.m., Thursday, December 1, 1955, in downtown Montgomery. She paid her fare and sat in an empty seat in the first row of back seats reserved for blacks in the "colored" section, which was near the middle of the bus and directly behind the ten seats reserved for white passengers. Initially, she had not noticed that the bus driver was the same man, James F. Blake, who had left her in the rain in 1943. As the bus traveled along its regular route, all of the white-only seats in the bus filled up. The bus reached the third stop in front of the Empire Theater, and several white passengers boarded.

In 1900, Montgomery had passed a city ordinance for the purpose of segregating passengers by race. Conductors were given the power to assign seats to accomplish that purpose; however, no passengers would be required to move or give up their seat and stand if the bus was crowded and no other seats were available. Over time and by custom, however, Montgomery bus drivers had adopted the practice of requiring black riders to move whenever there were no white only seats left.

So, following standard practice, bus driver Blake noted that the front of the bus was filled with white passengers and there were two or three men standing, and thus moved the "colored" section sign behind Parks and demanded that four black people give up their seats in the middle section so that the white passengers could sit. Years later, in recalling the events of the day, Parks said, "When that white driver stepped back toward us, when he waved his hand and ordered us up and out of our seats, I felt a determination cover my body like a quilt on a winter night."

By Parks' account, Blake said, "Y'all better make it light on yourselves and let me have those seats."[6] Three of them complied. Parks said, "The driver wanted us to stand up, the four of us. We didn't move at the beginning, but he says, 'Let me have these seats.' And the other three people moved, but I didn't."[7] The black man sitting next to her gave up his seat. Parks moved, but toward the window seat; she did not get up to move to the newly repositioned colored section.[8] Blake then said, "Why don't you stand up?" Parks responded, "I don't think I should have to stand up." Blake called the police to arrest Parks. When recalling the incident for Eyes on the Prize, a 1987 public television series on the Civil Rights Movement, Parks said, "When he saw me still sitting, he asked if I was going to stand up, and I said, 'No, I'm not.' And he said, 'Well, if you don't stand up, I'm going to have to call the police and have you arrested.' I said, 'You may do that.'"

During a 1956 radio interview with Sydney Rogers in West Oakland several months after her arrest, when asked why she had decided not to vacate her bus seat, Parks said, "I would have to know for once and for all what rights I had as a human being and a citizen of Montgomery, Alabama."

She also detailed her motivation in her autobiography, My Story[9]

“ People always say that I didn't give up my seat because I was tired, but that isn't true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in. ”

Booking photo of Rosa Parks.
Police report on Rosa Parks, December 1, 1955, page 1.When Parks refused to give up her seat, a police officer arrested her. As the officer took her away, she recalled that she asked, "Why do you push us around?" The officer's response as she remembered it was, "I don't know, but the law's the law, and you're under arrest." She later said, "I only knew that, as I was being arrested, that it was the very last time that I would ever ride in humiliation of this kind."

Parks was charged with a violation of Chapter 6, Section 11 segregation law of the Montgomery City code, even though she technically had not taken up a white-only seat—she had been in a colored section. E.D. Nixon and Clifford Durr bailed Parks out of jail the evening of December 1.

That evening, Nixon conferred with Alabama State College professor Jo Ann Robinson about Parks' case. Robinson, a member of the Women's Political Council (WPC), stayed up all night mimeographing over 35,000 handbills announcing a bus boycott. The Women's Political Council was the first group to officially endorse the boycott.

On Sunday, December 4, 1955, plans for the Montgomery Bus Boycott were announced at black churches in the area, and a front-page article in The Montgomery Advertiser helped spread the word. At a church rally that night, attendees unanimously agreed to continue the boycott until they were treated with the level of courtesy they expected, until black drivers were hired, and until seating in the middle of the bus was handled on a first-come basis.

Four days later, Parks was tried on charges of disorderly conduct and violating a local ordinance. The trial lasted 30 minutes. Parks was found guilty and fined $10, plus $4 in court costs.[10] Parks appealed her conviction and formally challenged the legality of racial segregation. In a 1992 interview with National Public Radio's Lynn Neary, Parks recalled:

“ I did not want to be mistreated, I did not want to be deprived of a seat that I had paid for. It was just time... there was opportunity for me to take a stand to express the way I felt about being treated in that manner. I had not planned to get arrested. I had plenty to do without having to end up in jail. But when I had to face that decision, I didn't hesitate to do so because I felt that we had endured that too long. The more we gave in, the more we complied with that kind of treatment, the more oppressive it became. ”

Police report on Rosa Parks, December 1, 1955, page 2.On Monday, December 5, 1955, after the success of the one-day boycott, a group of 16 to 18 people gathered at the Mt. Zion AME Zion Church to discuss boycott strategies. The group agreed that a new organization was needed to lead the boycott effort if it were to continue. Rev. Ralph David Abernathy suggested the name "Montgomery Improvement Association" (MIA). The name was adopted, and the MIA was formed. Its members elected as their president a relative newcomer to Montgomery, a young and mostly unknown minister of Dexter Avenue Baptist Church, Dr. Martin Luther King, Jr.

That Monday night, 50 leaders of the African American community gathered to discuss the proper actions to be taken in response to Parks' arrest. E.D. Nixon said, "My God, look what segregation has put in my hands!" Parks was the ideal plaintiff for a test case against city and state segregation laws. While the 15-year-old Claudette Colvin, unwed and pregnant, had been deemed unacceptable to be the center of a civil rights mobilization, King stated that, "Mrs. Parks, on the other hand, was regarded as one of the finest citizens of Montgomery—not one of the finest ***** citizens, but one of the finest citizens of Montgomery." Parks was securely married and employed, possessed a quiet and dignified demeanor, and was politically savvy.


Deputy Sheriff D.H. Lackey fingerprints Parks on February 22, 1956 during the bus boycott arrests.The day of Parks' trial — Monday, December 5, 1955 — the WPC distributed the 35,000 leaflets. The handbill read, "We are…asking every ***** to stay off the buses Monday in protest of the arrest and trial . . . You can afford to stay out of school for one day. If you work, take a cab, or walk. But please, children and grown-ups, don't ride the bus at all on Monday. Please stay off the buses Monday."[11]

It rained that day, but the black community persevered in their boycott. Some rode in carpools, while others traveled in black-operated cabs that charged the same fare as the bus, 10 cents. Most of the remainder of the 40,000 black commuters walked, some as far as 20 miles (30 km). In the end, the boycott lasted for 382 days. Dozens of public buses stood idle for months, severely damaging the bus transit company's finances, until the law requiring segregation on public buses was lifted.

Some segregationists retaliated with terrorism. Black churches were burned or dynamited. Martin Luther King's home was bombed in the early morning hours of January 30, 1956, and E.D. Nixon's home was also attacked. However, the black community's bus boycott marked one of the largest and most successful mass movements against racial segregation. It sparked many other protests, and it catapulted King to the forefront of the Civil Rights Movement.

Through her role in sparking the boycott, Rosa Parks played an important part in internationalizing the awareness of the plight of African Americans and the civil rights struggle. King wrote in his 1958 book Stride Toward Freedom that Parks' arrest was the precipitating factor, rather than the cause, of the protest: "The cause lay deep in the record of similar injustices…. Actually, no one can understand the action of Mrs. Parks unless he realizes that eventually the cup of endurance runs over, and the human personality cries out, 'I can take it no longer.'"

The Montgomery bus boycott was also the inspiration for the bus boycott in the township of Alexandria, Eastern Cape of South Africa which was one of the key events in the radicalization of the black majority of that country under the leadership of the African National Congress.