.It is said of Chuang Tzu:
One day in the morning he started crying and weeping. His disciples gathered and they said, "Master, what are you doing? What has happened to you?"
Chuang Tzu said, "I am in a fix. Last night I dreamed that I had become a butterfly."
The disciples said, "But what is there to weep and cry and be so sad about? Everybody dreams of many things! Nothing is wrong in being a butterfly in a dream."
Chuang Tzu said, "That is not the problem. Now I am worried, now a doubt has arisen and I don't know now how to reach a conclusion. In the night Chuang Tzu dreamed that he had become a butterfly. Now the doubt has come: it may be now the butterfly is dreaming that she has become a Chuang,Tzu."
And who is to decide, and how? If a Chuang Tzu can become a butterfly in the dream, then why not the other way -- a butterfly sitting on a flower may be dreaming that she has become a Buddha.
There is no problem, the thing is simple. Chuang Tzu has raised a beautiful and basic problem: how can you be certain of the outside, that it is not a dream? There have been many philosophies which tried to prove that the whole world is a dream. Nobody believes in those philosophies, but nobody has been able to refute them either.
Berkeley, in the West, has proved that the whole existence is a dream. Nobody believes in him, not even he himself really believes in it, because his whole life shows that he doesn't believe it is a dream. If you insult him he gets angry. If you throw a stone at him he tries to avoid. If you hit him he runs to the doctor because blood flows out of him.
This is how Dr. Johnson tried to refute Berkeley's theory:
They were friends, and walking one day Berkeley said, "Now I have proved it, that the whole life is a dream, and I feel that nobody can disprove it."
And yes, he was right. Up to now nobody has been able to refute it -- it is impossible to refute! How to refute it?
Dr. Johnson bent down, took a stone and threw the stone on Berkeley's feet. He screamed. Dr. Johnson said, "This stone is real."
Berkeley laughed and he said, "That cannot refute my philosophy, because my scream may be just a dream you have dreamed. This blood flowing out of my leg -- how can you prove this is real and not a dream?"
Because in dream also, if you are hit blood will come out. And in dream also you have screamed many times. In dream also, when there is a nightmare, you perspire and you tremble and your heartbeat goes fast and crazy, and even if the dream is broken it takes a few minutes to settle. You know the dream is broken, you have become awake, and you know it was a dream, but still the heart goes on throbbing and the fear still lingers and the perspiration on the forehead is there.
It can happen in a dream, there is no way to disprove it. Outside, at the most, we can say there are appearances. The thing in itself cannot be known that way.
There is only one reality of which you can be absolutely certain and that is the reality within. You can move within. You can be certain only of yourself, nothing else. But once you penetrate this certainty that you are...
Remember, even in a dream you are. You may have become a butterfly, but you are. Even for a dream to exist, at least YOU are needed. Everything may be dream but you are not, because without you even a dream cannot exist. Consciousness is needed even to dream.
You can prove everything is a dream, but you cannot prove that the dreamer is a dream -- because the dreamer has to be real, otherwise dreams cannot exist. Only one thing is certain and that is you. Only one thing is absolutely certain and that is your reality within. Conversion means moving from an uncertain world, the world of the appearances, to the world of the reality.
And once you know that inner certainty and you are grounded, once you know that you are, then from THAT certainty the vision changes, the quality changes. Then you look at the outside world and a different world is revealed -- that world is God.
When you are rooted in a certain reality, absolutely certain, then your look has a different quality: then there is trust. Now you can look... and the whole world changes. Then there are no appearances, but the reality, that which is really real.
What is that which is really real? It is not these forms. Forms change, but that which moves through the forms is unchanging.
You were a child, then you were young, then you have become old -- the form has been continuously changing. Every moment your body is changing, the form is changing; but if you look within, you have remained the same.
You were a small, atomic cell in your mother's womb, not even visible to the naked eye; then a small child; then a young man filled with many dreams, desires; and then, frustrated, dejected, a failure; an old man. But if you look within, everything has remained the same. The consciousness never changes.
If you look within you will be surprised: you cannot feel how old you are, because there is no age to consciousness. If you close your eyes you cannot say you are twenty or forty or sixty, because the age belongs to the body, to the shell. Your reality is ageless; it has never been born and it is not going to die.
Once you are centered in this eternal, non-changing, unmoving absolute, then your quality changes. Then you can look, then you have become a mirror. In that mirror the reality is mirrored. But first you have to become a mirror. You are waving, shaking so much you cannot mirror anything -- you distort. Mind distorts the reality and consciousness reveals it.
Man is asleep. Even while he is awake, he is not awake. This waking state is just a kind of subtle sleep -- dreams Continue. Even while you are awake there is a substratum of dreams, a continuum. This is not true awakening. The true awakening is when there is no thought in the mind, no dream in the mind, no desire in the mind... when the mind is utterly empty of all content and there is only pure consciousness, when the sky is utterly empty of all the clouds. That is true awakening: consciousness without content. That's the goal of all meditations, and that's the search of all the religions: now to come to a metaphysical awakening.
We are living in a metaphysical sleep. People are sleep-walkers, somnambulists. They are born, they love, they hate, they make war, they kill each other, they commit suicide, they go mad, they die, but all in dream. It is very rare for ordinary people to have a few moments of awakening in their whole lives. Gurdjieff used to say that even if for seven single seconds man can be alert in his whole life, that is a miracle. But this is what we think life is. This is not life. The real life begins only when you start becoming more and more aware, alert, watchful.
This word "watch" contains all that is essential in all the religions. Jesus uses it again and again: "Watch." Buddha uses it again and again: "Be mindful. Gurdjieff, again and again: "Remember." Sufis call it jikr -- don't forget!
When this effort succeeds, that state is called "sambuddha". One has come home, one is awakened.
Start it!
2007-11-04 12:52:01
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answer #8
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answered by ? 5
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