What would the opposition in Darfur, in this case the sudanese government say about Darfur?

Question

im trying to find information on the opposing side of the Darfur contradictory and i need to know the oppositions view not dumb answers please

Answer 1

The Arabs believe they are God's chosen people, as specified by Muhammad in the Koran. The kingdom of Darfur (dar means home, and Fur refers to the Kingdom) has a long history in Africa. The Arabs are trying to force the Sharia laws on the rest of the country, because they also believe it is God's laws. They also believe that only Arabic should be spoken, since they believe that is God's chosen language. The people of Darfur are technically the ones that are resisting the national government, which only represents the Arabs in the country. Once a forced national religion becomes part of the equation, only violence and hatred can follow.

Answer 2

Darfur is conjectured to have been part of the Urheimat of the Proto-Afro-Asiatic language in distant prehistoric times (c. 10000 BC), though there are numerous other theories that exclude Darfur.

The early history of Darfur is dominated by the influence of the Jebal Marrah. Most of the region is semi-arid plain and cannot support a large and complex civilization, while the Marrah Mountains offer plentiful water. The Daju people created the first known Darfurian civilization based in the mountains, though they left no records besides a list of kings. The Tunjur displaced the Daju in the fourteenth century and introduced Islam. The Tunjur sultans intermarried with the Fur and sultan M. Solaiman (reigned c.1596 to c.1637) is considered the founder of the Keira dynasty. Darfur became a great power of the Sahel under the Keira dynasty, expanding its borders as far east as the Atbarah River and attracting immigrants from Bornu and Bagirmi. During the mid-18th century the country was wracked by conflict between rival factions, and external war with Sennar and Wadai. In 1875, the weakened kingdom was destroyed by the Egyptian government (itself under British colonization) set up in Khartoum, largely through the machinations of Sebehr Rahma, a businessman who was competing with the dar over access to slaves and ivory in Bahr el Ghazal to the south of Darfur.

The Darfurians were restive under Egyptian rule, but were no more predisposed to accept the rule of the self proclaimed Mahdi, Muhammad Ahmad, when his forces defeated the British in Darfur in 1883. When Ahmad's successor, Abdallahi ibn Muhammad, himself a Darfuri, demanded that the pastoralist tribes provide soldiers, several tribes rose up in revolt. Following the overthrow of Abdallahi at Omdurman in 1898 by a British force, the new Anglo-Egyptian government recognized Ali Dinar as the sultan of Darfur and largely left the dar to its own affairs except for a nominal annual tribute. During the First World War, the British became concerned that the sultanate might fall under the influence of Ottoman Empire, invaded and incorporated Darfur into Sudan in 1916. Under colonial rule, financial and administrative resources were directed to the tribes of central Sudan near Khartoum to the detriment of the outlying regions such as Darfur.

This pattern of skewed development continued following national independence in 1956. To this was added an element of political instability caused by the proxy wars between Sudan, Libya and Chad. The influence of an ideology of Arab supremacy propagated by Libyan leader Muammar al-Gaddafi that began to be acted upon by Darfurians, including those identified as "Arab" and "African". A famine in the mid-1980s disrupted many societal structures and led to the first significant fighting amongst Darfuris. A low level conflict continued for the next 15 years, with the government coopting and arming "Arab" militias against its enemies. The fighting reached a peak in 2003 with the beginning of the Darfur conflict, in which the resistance coalesced into a roughly cohesive rebel movement. The conflict soon came to be regarded as one of the worst humanitarian disasters in the world. Over 2.5 million people have been displaced, many into camps where emergency aid has created conditions that, although extremely basic, are better than in the villages, where there are over 3.5 million people.