Most likely Mythology or Folklore thats true?

Question

Vampires
Werewolfs
Big Foot
Aliens
The Lockness Monster
Ghost's
Spirits
And whateve else!

Out of all the "myths" that I've listed or the one's that aren't there. Which one of them do think is the most likely to be found as real? And why?

Answer 1

Ghosts and spirits for sure aren't farce, I've seen and heard them. Now demons do also exist, people become possessed all the time. Be it good spirits or bad, people do become possessed. My husband's x-wife was severely possessed, she would talk to people who weren't there, she'd scratch, bite, convulse, and she talked about how these demons wouldn't leave her alone. And one time he went out to our friend Brandi's family's Indian land. This was before we met each other.They were in a cabin and something heavy jumped on the roof and started walking. It's far away from people in deep woods and the cabin is really tall, so no one can jump on top of it. Then it jumped down and they looked out the window and saw red glowing eyes.

I've seen and heard ghosts, almost everyone in my family has. My cousin Greg, when he was 3, him and his mom moved into this house. Well, he'd run into his mom's room at night crying and screaming, saying an old woman and 2 kids were in his room and his room was on fire. Well my aunt Linda, his mom, was very freaked out and researched the house's history. Guess what? That room caught fire and a grandma and her two grandchildren were killed, that was the only room that was rebuilt. My aunt and cousin moved out a week later.

Ghosts and spirits are real, there is no doubt in my mind.

Answer 2

Bigfoot or Sasquatch is false -- the person who took the photo and footprint admitted to the hoax on his deathbed.

Werewolves - can be classified as people who have an over development of body hair. (vis a vie sideshow freaks at a travelling carnivale)

Aliens - I am not sure of...

Loch Ness - Must be true. Diplodicus (Nessie) has been seen over the centuries.

Answer 3

Aliens... because that qualifies as ANY form of life that didn't originate on this planet. And it seems logical to assume that life (of SOME sort) exists somewhere out there in vast universe.

Everything else is pretty much myth & folklore.

(Weird, I can accept the existence of aliens on "faith" - but not god... hmmm, strage.)

Answer 4

big foot, all it really amounts to, is a large mammal, that is not recognized by scientist yet. think of some of the animals that people just knew couldn't exist. the orangutan, duck billed platypus, kangaroo, and when the rhino was first seen be Europeans it was believed to be a very ugly unicorn

Answer 5

Ghosts are real, and you can prove it with your remote.

Definition: "The spirit of a dead person, especially one believed to appear in bodily likeness to living persons or to haunt former habitats"

Therefore, any film or video recordings of people who have since died are in fact ghosts.
(the term 'spirit' can mean conformity with known practice; as in "the spirit of the Constitution" rdferring to intent and tradition, not a supernatural entity).

Answer 6

spirits I would say. Most of the horror things vampyres werewolfes ghosts are things that are all given to do with the spirit of the body and the everlasting.

Answer 7

Bigfoot.

Answer 8

ghosts, iv seen them
spirits, i think are the same as ghosts,
aliens, we cant be the only inteligent species in the universe
as much as i would like vampires and werewolfs to be real, i serously doubt it.

Answer 9

IN THE REALM OF DEMONS AND PHANTOMS
investing him with personal responsibility which no other creature besides him tan have in Subsequent Creation, because only man possesses the ability which is decisive in this matter and which rests in the very nature of the spirit!
And only he atone in the entire Subsequent Creation bears spirit in his innermost tore, and as such lie atone receives connection with the Supreme Living Power resting in Subsequent Creation! The Primordial Beings in Paradise are of a different species of spirit to the world wanderers, the so-called earth-men, and their capacity for connection is therefore directed towards another, a higher and far stronger wave of power. This they use consciously, being naturally able to create with it things quite different to those of the world wanderers to whom the earth-men belong. The highest wave of power of the earth-men is but a gradation of the power resting in Primordial Creation, just as they themselves are but a gradation of the Primordial Beings!
The main Jack in human knowledge so far is the realisation of the many gradations which become ever weaker as they descend from Primordial Creation, and the recognition that men themselves belong to these gradations only. Once this understanding has really penetrated, their hitherto presumptuous attitude will fall away and clear the path for ascent!
The stupid vaingloriousness exhibited by men in claiming supremacy, even of carrying divinity within themselves, will suffer an ignominious collapse, and finally there will only remain a liberating shame. The Primordial Beings, who stand so much higher and who are of much greater value, are not possessed of such conceit. They only smile indulgently at the straying earthworms, just as many parents smile at the fantastic chatter of their children!
But let us return to the intuitive perception! A man's intuitive perception which has thus been strengthened now, in a further gradation, immediately and automatically produces a form which exactly embodies the nature of the intuition, in this case of envy. In the beginning the form stands within its creator and later beside him, connected to him by a cord through which it receives nourishment. At the same time, however, in obedience to the Law of the Attraction of Homogeneous Species, it immediately and automatically makes contact with the power-centre of the same species of forms and receives strong reinforcements therefrom. Together with the young form, these then fashion the ethereal environment of the person concerned.
Meanwhile this intuitive perception rises higher and finally reaches the brain, exciting thoughts of a like nature which set themselves a very definite aim. Thus the thoughts become channels or roads upon which these forms drift towards a very definite goal, there to do harm if they find the proper soil.
However, if the man who is to be the target of these forms is only pure within, that is, if lie has a pure volition, he offers no point of attack for these forms, no anchorage! Still, this does not mean that they are rendered harmless again! Instead they continue to wander about singly, or unite themselves with their homogeneous species in places of assembly which one may well call "planes", because they are subject to the law of their spiritual gravity and therefore must form definite planes which can only admit and hold the same species.
Thus they remain an absolute danger to all those human spirits whose volition to do what is good is not of sufficient strength and purity! Finally they also bring destruction upon their authors, who constantly remain in touch with them, and who through the cord of nourishment continually permit new envy-energy to flow bad; to them, which the forms themselves receive from the powercentres.
This makes it difficult for such a creator to indulge again in purer intuitions, because he remains very badly handicapped by the return flow of envy-energies, which continually tear him away from it. He is forced to expend far greater efforts for his ascent than a human spirit not so hampered. And it is only through a constantly pure volition that such a nourishing-cord of evil gradually decays, until it finally shrivels up and fans feebly away.
This means the liberation of the author of such evil, provided that his form has meanwhile done no harm; but if it has done some harm new ties are then immediately formed which must also be redeemed!
To effect the redemption of such threads it is absolutely necessary that the author should again cross the path, either on this earth or in the beyond, of any person harmed by the evil, so that recognition and forgiveness can be obtained. Consequently the ascent of the author of such forms cannot take place before those persons who have suffered injury have made their ascent. The connecting thread or threads of fate hold him back until redemption has been effected through compensation and forgiveness.
But this is not all! This intuitive volition, under the strengthening influence of the "Living Power", has a far greater effect, for it not only populates the Ethereal World, but also influences the World of Gross Matter, either building up or destroying!
This should at last make man recognise the folly which lie has already perpetrated, instead of fulfilling the duties ordained through the abilities of his spirit for the benefit of Subsequent Creation and of all creatures. Man often asks why there should be such a conflict in nature, and yet what is of animistic substantiality adjusts itself in Subsequent Creation ... to the nature of man! With the exception of the Primordial Elemental Beings!
But let us continue! The creations of the intuitive volition of the human spirit, the forms mentioned above, do not cease te, exist when detached from their author, but continue to exist independently as long as they receive nourishment from human spirits who by nature are like-minded! It need not be the author himself. They seek an opportunity to attach themselves to this or that person who is open to their influence, or aven to Chose whose power of resistance is weak. If evil they are the demons born of envy, hatred and all that is similar. If gond they are benevolent beings which only lovingly make peace and further ascent!
With all these processes a visible earthly action by a human being is not in the least necessary; it only adds further chains or threads which must be redeemed on the gross material plane, and would require a reincarnation if redemption cannot take place in one life on earth.
These forms of the human intuitive volition have power within themselves because they coma into being through spiritual volition in combination with the "neutral principal power" and, what is most important, because thereby during the process of their formation they also absorb animistic substantiality*, that is, that species from which gnomes and their like develop.
The volition of an animal cannot achieve this because the animal soin is not of a spiritual nature, but only animistic. Thus this is a process which only takes place with the forms of the human intuitive volition and which must therefore bring great blessings if the volition is good, but incalculable mischief if the volition is evil, because the animistic core of such forms carries its own motive power, and is thus able to influence all that is gross material. And thereby the responsibility of the human spirit becomes enormous! According to its nature its intuitive volition creates benevolent entities as well as demons!
Both are merely the products of man's spiritual abilities in Subsequent Creation. Their Cornes, self-motivated and thus unpredictable in their influence, do not originate in that part o f
Animistic Substantiality which has the capacity to will, and from which the animal soins corne, but issue from a gradation therein which does not possess the personal ability to will. In the World of Animistic Substantiality, as well as in the Spiritual Sphere above it, there are also many gradations and special species, about which I shall have to speak separately.
Let me add as a further explanation that animistic substantiality also bas contact with a living power resting in Creation which, however, is not the saure as the Living Power with which the volition of the human spirit is connected, but a gradation of it.
It is just these possibilities and impossibilities of combination which are the strictest maintainers o f order in Subsequent Creation and bring about a firm, immutable system in all evolution and dissolution!
So far-reaching, then, is the activity of the human spirit! Now look closely at men of the present day, and you can imagine what mischief they have already dope, especially when you consider the further consequences of the activity of these living forms which are let loose upon all creatures! These resemble a stone which, once it bas left the band, is no longer subject to the control and will of the thrower!
Besides these forms, the far-reaching activity and influence of which it would take a whole book to describe, there is another species which is next to and closely connected with these, but forming a weaker section. Yet it is still dangerous enough to molest many people, to hinder them and even cause them to fall! These are the forms of thoughts, that is to say, the thought-forms or phantoms.
The volition of the thoughts, being the product of the earthly brain, in contrast to the volition of the intuitive perception, does not have the ability to make direct contact with the neutral principal power resting in Creation. Therefore these forms lacx the selfacting cote of the intuitive forms, which latter we might call "animistic shadows of the soin". Thought-forms remain absolutely dependent upon their creator, with whom they are connected in a similar way as the forms of the intuitive volition, that is, through a cord of nourishment which simultaneously constitutes the road