John 21:15-17 states:
When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs."
He then said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Tend my sheep."
He said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that he had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." (Jesus) said to him, "Feed my sheep.
Matthew 16:17-19 states:
Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."
Here are a few non-biblical proofs of Pope and Peter as Bishop of Rome, all of them from before the council of Nicea in 325 A.D.
Pope Clement's letter to the Corinthians (written about 96 C.E.) was pastoral in tone.
http://www.newadvent.org/fathers/1010.htm
St. Ignatius of Antioch in his letter to the Romans (written c. 105) in a very long introductory sentence writes, "...; the Church ..., which also presides in the place of the report of the Romans, ..."
http://www.crossroadsinitiative.com/library_article/244/Letter_of_Ignatius_of_Antioch_to_the_Romans.html
In 189 C.E. Irenaeus of Lyons's Against Heresies (3:3:2) states, "With [the Church of Rome], because of its superior origin, all the churches must agree... and it is in her that the faithful everywhere have maintained the apostolic tradition."
and
"The very ancient, and universally known Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; ... The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate." (Against Heresies 3:3:2-3) http://www.ccel.org/ccel/schaff/anf01.ix.iv.iv.html
In 195 C.E., Pope Victor I excommunicated Christians belonging to another place and bishop, the Quartodecimans of Asia, for observing Easter on the wrong date.
Tertullian in 200 C.E.:
"For this is the manner in which the apostolic churches transmit their registers: as the church of Smyrna, which records that Polycarp was placed therein by John; as also the church of Rome, which makes Clement to have been ordained in like manner by Peter." (Demurrer Against the Heretics 32) http://www.newadvent.org/fathers/0311.htm
Anonymous in 211 C.E.:
"For they say that all the early teachers and the apostles received and taught what they now declare, and that the truth of the Gospel was preserved until the times of Victor, who was the thirteenth bishop of Rome from Peter" (The Little Labyrinth, in Eusebius, Church History 5:28:3) http://www.ccel.org/ccel/schaff/npnf201.iii.x.xxix.html
Cyprian of Carthage in 251 C.E.:
"And although to all the apostles, after His resurrection, He gives an equal power, and says, “As the Father hath sent me, ..., they shall be retained;” (John 20:21-22) yet, He founded a single Chair. That He might set forth unity, He established by His authority the origin of that unity, as having its origin in one man alone. No doubt the others were all that Peter was, but a primacy is given to Peter, and it is thus made clear that there is but one Church and one Chair. So too, even if they are all shepherds, we are shown but one flock which is to be fed by all the apostles in common accord. If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he confidence that he is in the Church?" (The Unity of the Catholic Church 4) http://www.romancatholicism.org/jansenism/cyprian-church.htm
And in 252 C.E.:
"Moreover, Cornelius was made bishop by the judgment of God and of His Christ, by the testimony of almost all the clergy, by the suffrage of the people who were then present, and by the assembly of ancient priests and good men, when no one had been made so before him, when the place of Fabian, that is, when the place of Peter24612461 [On the death of Fabian, see Ep. iii. p. 281; sufferings of Cornelius (inference), p. 303; Decius, p. 299.] and the degree of the sacerdotal throne was vacant; which being occupied by the will of God, and established by the consent of all of us, whosoever now wishes to become a bishop, must needs be made from without; and he cannot have the ordination of the Church who does not hold the unity of the Church." (Letters 51:8) http://www.ccel.org/ccel/schaff/anf05.iv.iv.li.html
Eusebius of Caesarea in 312 C.E.:
"As to the rest of his followers, Paul testifies that Crescens was sent to Gaul; but Linus, whom he mentions in the Second Epistle to Timothyas his companion at Rome, was Peter’s successor in the episcopate of the church there, as has already been shown. Clement also, who was appointed third bishop of the church at Rome, was, as Paul testifies, his co-laborer and fellow-soldier." (Church History 3:4:9–10). http://www.ccel.org/ccel/schaff/npnf201.iii.viii.iv.html
More other early Christian writings that refer to Peter as Bishop of Rome, see: http://www.americancatholictruthsociety.com/docs/ecfpapacy.htm
The Catholic Church believes the Lord made Simon alone, whom he named Peter, the "rock" of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock.
The Pope is the senior pastor of 1.1 billion Catholics, the direct successor of Simon Peter.
The Pope’s main roles include teaching, sanctifying, and governing.
For more information, see the Catechism of the Catholic Church, section 880-882: http://www.usccb.org/catechism/text/pt1sect2chpt3art9p4.htm#880
With love in Christ.
2007-10-26 16:54:57
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