Hi,
The threads of philosophy are a combination of so many different colours of life and that's what makes the rich tapestry of our existance so fascinating and beautiful. Our dreams make a part of it, as do our hopes, our curiosity, our need for answers, our spirituality trapped in a material world, our intelligence (without intelligence there would be no thought, without thought, no philosophy) ... so much more, what a great philsosophical question!
Pollyanna
2007-10-20 03:33:18
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answer #1
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answered by pollyanna 6
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The philosophy is the pursuit of the ideal so always find that the ideas of senior philosophers aimed to Promoted rights and Highness community but it is not just a dream, it is more than that. it does not weave out of our dreams, it weave out of our Imagine the perfect.
thanks yahoo
2007-10-20 22:01:53
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answer #2
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answered by Muhammad Khalifa. 3
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"We are such stuff As dreams are made on."--Shakespeare, "The Tempest."
There are levels of dreams, hence perhaps levels of creative thinking, philosophy.
Some books which explain dream states:
"Watch Your Dreams," Ann Ree Colton.
"The Master of Lucid Dreams," psychiatrist Olga Kharitidi.
"LIght Is a Living Spirit" and "Creation: Artistic and Spiritual," Omraam Mikhael Aivanhov.
"Psychoenergetic Science," William Tiller, Ph.D. Http://www.tiller.org
"The Reincarnation of Edgar Cayce?", Free and Wilcock http://www.divinecosmos.com
Plotinus had out-of-body experiences of One Mind Soul which shaped his philosophy.
So there are many dream states, and many philosophies, and even such philosophers as Bachelard ("The Psychoanalysis of Fire") acknowledge the intermediate state called reverie. Your question is very profound, and cannot be answered simply, until dreams are more understood.
regards,
j.
p.s. Http://www.coasttocoastam.com has occasional guests who discuss dreams and philosophy.
Some philosophy is more logic/mathematic in nature. However, some mathematicians (Brouwer) are more intuitive-based. The waking subconscious becomes their dreaming conscious.
2007-10-19 19:28:24
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answer #3
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answered by j153e 7
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The reality question.
'Berkeley advocated an idealism which came very near to that of Malebranche. As against the metaphysic of the understanding, we have the point of view that all existence and its determinations arise from feeling, and are constituted by self-consciousness. Berkeley's first and fundamental thought is consequently this: “The Being of whatever is called by us a thing consists alone in its being perceived,” i.e., our determinations are the objects of our knowledge. “All objects of human knowledge are ideas” (so called by Berkeley as by Locke), “which arise either from the impressions of the outward senses, or from perceptions of the inward states and activities of the mind, or finally, they are such as are constituted by means of memory and imagination through their separation and rearrangement. A union of different sensuous feelings appears to us to be a particular thing, e.g., the feeling of colour, taste, smell, figure, &c.; for by colours, smells, sounds, something of which we have a sensation is always understood.”(2) This is the matter and the object of knowledge; the knower is the percipient “I,” which reveals itself in relation to those feelings in various activities, such as imagination, remembrance, and will.'
http://www.marxists.org/reference/archive/hegel/works/hp/hpberkel.htm
2007-10-20 13:26:50
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answer #4
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answered by Psyengine 7
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I have two quotes which lead into each other, depending on what you mean by"dream", and "weave".
"Spirit in the human world is the discoverer of the realities of existence. All the inventions, all the sciences, all the hidden mysteries are brought to light through the activity of the spirit on the plane of life. While living in the Orient it organizes affairs in the Occident; while living on the earth it discovers the heavenly constellations. These examples ought to show you that the spirit of life is omnipotent, especially when it establishes a communication with God and becomes the recipient of the eternal light - then it transforms itself into a ray of the effulgence of the eternal sun.
This station is the greatest of all stations, for this connection of the spirit of man with God is like unto a mirror and the sun of reality is reflected in it. Thus it becomes the collective center of all the virtues; its emanation is the bestowal of the king of bestowers; its radiations are the manifold splendors of the infinite luminary; its sanctity is from the highest summit of divine essence. This station is the station of heavenly inspiration and is called the station of the divine grace. It signifies that the rays of the sun of reality are resplendent in the mirror and the attributes of the sun of reality are reflected therein. This is the ultimate degree of human perfection, for the attainment of which the thinkers and philosophers of all time have longed and poets have dreamed; it is the mystery of mysteries and the light of lights wherein the spirit become eternal, self-subsistent, age-abiding."
(Abdu'l-Baha, Divine Philosophy, p. 165)
"In several of Our Tablets We have referred to this theme, and have set forth the various stages in the development of the soul. Verily I say, the human soul is exalted above all egress and regress. It is still, and yet it soareth; it moveth, and yet it is still. It is, in itself, a testimony that beareth witness to the existence of a world that is contingent, as well as to the reality of a world that hath neither beginning nor end. Behold how the dream thou hast dreamed is, after the lapse of many years, re-enacted before thine eyes. Consider how strange is the mystery of the world that appeareth to thee in thy dream. Ponder in thine heart upon the unsearchable wisdom of God, and meditate on its manifold revelations....
Witness the wondrous evidences of God's handiwork, and reflect upon its range and character. He Who is the Seal of the Prophets hath said: "Increase my wonder and amazement at Thee, O God!"
As to thy question whether the physical world is subject to any limitations, know thou that the comprehension of this matter dependeth upon the observer himself. In one sense, it is limited; in another, it is exalted beyond all limitations. The one true God hath everlastingly existed, and will everlastingly continue to exist. His creation, likewise, hath had no beginning, and will have no end. All that is created, however, is preceded by a cause. This fact, in itself, establisheth, beyond the shadow of a doubt, the unity of the Creator."
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 161)
God bless...
2007-10-19 19:04:51
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answer #5
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answered by Gravitar or not... 5
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nighttime time objectives or objectives to your destiny? nighttime time objectives in many cases are merely the subconscious attempting to paintings out something in an outlandish way. daylight hours objectives might properly be a beneficial get away whilst certainty is merely too annoying. i do no longer understand if this became into what you meant.
2016-12-29 19:20:08
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answer #6
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answered by ? 3
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You have already gotten the best answer from Pollyanna avatar (but his answer is what I think about philosophy – find the best one by yourself!)
2007-10-20 06:05:43
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answer #7
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answered by jbaudlet 3
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yes, but it is a dream nurtured and loved
2007-10-19 19:41:42
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answer #8
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answered by sad 2
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No, it is just your awareness of your self and its relation to world.
2007-10-19 22:01:37
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answer #9
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answered by Neo 2
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