magic is the application of will to affect change, or stage magic is prestidgitation and illusion used as a form of entertainment
"magic (n.)
c.1384, "art of influencing events and producing marvels," from O.Fr. magique, from L. magice "sorcery, magic," from Gk. magike (presumably with tekhne "art"), fem. of magikos "magical," from magos "one of the members of the learned and priestly class," from O.Pers. magush, possibly from PIE *magh- "to be able, to have power" (see machine). Displaced O.E. wiccecræft (see witch); also drycræft, from dry "magician," from Ir. drui "priest, magician" (see druid). Transferred sense of "legerdemain, optical illusion, etc." is from 1811. Magic carpet first attested 1909. Magic Marker (1956) is a reg. trademark (U.S.) by Speedry Products, Inc., Richmond Hill, N.Y. Magic lantern "optical instrument whereby a magnified image is thrown upon a wall or screen" is 1696, from Mod.L. laterna magica. "
Some add a "k" to delineate stage magic from will working. This was an addition of Aliester Crowley, and since I am not a Thelemite, I do not add the k. I am sure the meaning I intend to convey is clear from the context.
Magician is a practitioner of magic... assuming the same etymolgy of magic as well
Wizard "c.1440, "philosopher, sage," from M.E. wys "wise" (see wise (adj.)) + -ard. Cf. Lith. zynyste "magic," zynys "sorcerer," zyne "witch," all from zinoti "to know." The ground sense is perhaps "to know the future." The meaning "one with magical power" did not emerge distinctly until c.1550, the distinction between philosophy and magic being blurred in the Middle Ages. As a slang word meaning "excellent" it is recorded from 1922. "
witch "O.E. wicce "female magician, sorceress," in later use esp. "a woman supposed to have dealings with the devil or evil spirits and to be able by their cooperation to perform supernatural acts," fem. of O.E. wicca "sorcerer, wizard, man who practices witchcraft or magic," from verb wiccian "to practice witchcraft" (cf. Low Ger. wikken, wicken "to use witchcraft," wikker, wicker "soothsayer"). OED says of uncertain origin. Klein suggests connection with O.E. wigle "divination," and wig, wih "idol." Watkins says the nouns represent a P.Gmc. *wikkjaz "necromancer" (one who wakes the dead), from PIE *weg-yo-, from *weg- "to be strong, be lively." That wicce once had a more specific sense than the later general one of "female magician, sorceress" perhaps is suggested by the presence of other words in O.E. describing more specific kinds of magical craft. In the Laws of Ælfred (c.890), witchcraft was specifically singled out as a woman's craft, whose practitioners were not to be suffered to live among the W. Saxons:
"Ða fæmnan þe gewuniað onfon gealdorcræftigan & scinlæcan & wiccan, ne læt þu ða libban."
The other two words combined with it here are gealdricge, a woman who practices "incantations," and scinlæce "female wizard, woman magician," from a root meaning "phantom, evil spirit." Another word that appears in the Anglo-Saxon laws is lyblæca "wizard, sorcerer," but with suggestions of skill in the use of drugs, since the root of the word is lybb "drug, poison, charm." Lybbestre was a fem. word meaning "sorceress," and lybcorn was the name of a certain medicinal seed (perhaps wild saffron). Weekly notes possible connection to Gothic weihs "holy" and Ger. weihan "consecrate," and writes, "the priests of a suppressed religion naturally become magicians to its successors or opponents." In Anglo-Saxon glossaries, wicca renders L. augur (c.1100), and wicce stands for "pythoness, divinatricem." In the "Three Kings of Cologne" (c.1400) wicca translates Magi:
"Þe paynyms ... cleped þe iij kyngis Magos, þat is to seye wicchis."
The glossary translates L. necromantia ("demonum invocatio") with galdre, wiccecræft. The Anglo-Saxon poem called "Men's Crafts" has wiccræft, which appears to be the same word, and by its context means "skill with horses." In a c.1250 translation of "Exodus," witches is used of the Egyptian midwives who save the newborn sons of the Hebrews: "Ðe wicches hidden hem for-ðan, Biforen pharaun nolden he ben." Witch in ref. to a man survived in dialect into 20c., but the fem. form was so dominant by 1601 that men-witches or he-witch began to be used. Extended sense of "young woman or girl of bewitching aspect or manners" is first recorded 1740. Witch doctor is from 1718; applied to African magicians from 1836.
"At this day it is indifferent to say in the English tongue, 'she is a witch,' or 'she is a wise woman.' " [Reginald Scot, "The Discoverie of Witchcraft," 1584] "
witchcraft "witchcraft
O.E. wiccecræft, from wicce (see witch) + cræft "power, skill" (see craft). Witchcraft was first declared a crime in Eng. law in 1542; trials there peaked in 1580s and 1640s but fell sharply after 1660. The last, in 1717, ended in acquittal. The Witchcraft Act was repealed 1736. "
wiz·ard·ry (wĭz'ər-drē) Pronunciation Key
n. pl. wiz·ard·ries
The art, skill, or practice of a wizard; sorcery.
A power or effect that appears magical by its capacity to transform: computer wizardry.
Great ability or adroitness in a pursuit: a pianist gifted with technical wizardry.
Hag "c.1225, shortening of O.E. hægtesse "witch, fury" (on assumption that -tesse was a suffix), from P.Gmc. *hagatusjon-, of unknown origin. Similar shortening derived Du. heks, Ger. Hexe "witch" from cognate M.Du. haghetisse, O.H.G. hagzusa. First element is probably cognate with O.E. haga "enclosure" (see hedge). O.N. had tunriða and O.H.G. zunritha, both lit. "hedge-rider," used of witches and ghosts. Or second element may be connected with Norw. tysja "fairy, crippled woman," Gaul. dusius "demon," Lith. dvasia "spirit," from PIE *dhewes- "to fly about, smoke, be scattered, vanish." One of the magic words for which there is no male form, suggesting its original meaning was close to "diviner, soothsayer," which were always female in northern European paganism, and hægtesse seem at one time to have meant "woman of prophetic and oracular powers" (Ælfric uses it to render the Gk. "pythoness," the source of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women. Haga is also the haw- in hawthorn, which is a central plant in northern European pagan religion. There may be several layers of folk-etymology here. If the hægtesse was once a powerful supernatural woman (in Norse it is an alternate word for Norns, the three weird sisters, the equivalent of the Fates), it may have originally carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of "hedge-rider," or "she who straddles the hedge," because the hedge was the boundary between the "civilized" world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative sense of hedge- in M.E. (hedge-priest, etc.), suggesting an itinerant sleeping under bushes, perhaps. The same word could have contained all three senses before being reduced to its modern one. "
Warlock "warlock
O.E. wærloga "traitor, liar, enemy," from wær "faith, a compact" (cf. O.H.G. wara "truth," O.N. varar "solemn promise, vow;" see very; cf. also Varangian) + agent noun related to leogan "to lie" (see lie (v.1)). Original primary sense seems to have been "oath-breaker;" given special application to the devil (c.1000), but also used of giants and cannibals. Meaning "one in league with the devil" is recorded from c.1300. Ending in -ck and meaning "male equivalent of witch" (1568) are from Scottish. "
However there are a few in the heathen community are making an attempt to reclaim the word you can read about it here... http://www.witchvox.com/va/dt_va.html?a=...
using alternate etymolgies so it is not a derogatory term any longer
Sorcery "sorcery
c.1300, from O.Fr. sorcerie, from sorcier "sorcerer," from V.L. *sortiarius, lit. "one who influences, fate, fortune," from L. sors (gen. sortis) "lot, fate, fortune" (see sort). Sorceress (c.1384) is attested much earlier than sorcerer (1526). "
A Sorcerer is one who is versed in pragmatic magics.
for more in depth information see this website http://www.molochsorcery.com/Index.html
Sorceress would be the female practitoner if you feel the need to delinate between the sexes
Spell is a recipe for a magical application, usually it is composed of a physical component (s) such as a candle, herbs, poppets, etc. A Verbal component such as a poem, a rune, a chant, ect. And an energy component
The verbal component is used as a catalyst to raise the energy component, which is the most important aspect of the spell. Without raising & directing the energy the spell would just be some junk drawer fodder, and spices. The energy empowers the spell to achieve the magic.
The more practice you have in spell work the fewer props or components you will need for sucess. I also recommend you learn the witches pyramid or the Hermetic Quaternary , reada bout it here http://www.witchvox.com/va/dt_va.html?a=...
"Dark arts" is pretty much a catch phrase from harry potter fame. Some may interpret it as "bad magic" ie hexes, curses "the whammy", mal ocho or the evil eye etc. but there is a question of ethics within every spell working... even a healing spell could be performed with questionable ethics, such as if the intended recipient of said healing did not offer permission or ask to be healed. that would inadvertanly be working against some elses will, and puts you in the grey area of "questionable ethics. On the other hand what if you daughter was raped, and you invoked cosmic justice on the assailant, or put a spell on his prostate so he could never get an erection again... that is magical attack, but was it justified?
Editied: The portions of my answers that were copied & pasted are clearly quotated and refrenced in the source section below, some are from dictionary .com most are from etymology.com. If you took the time to read the answer you would see that there is my own personal commentary & citations for further study. But I suppose you know it all already, and taking the time to answer your question was clearly a waste of my time! Good day to you child
2007-10-08 08:55:56
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answer #7
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answered by Anonymous
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