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HI, tonight is been a horrible night! I know my husband for 1 year and 9 months we had a daughter 8 months ago everything was perfect before we had our baby we used to have sex almost every night, I mean wild sex! and it seem to e that he loved it, well After I had my baby we had sex maybe 3 times a week, but is been like 4 months that we only have it three times a month!
He comes from work watches TV for like 30 to 45 minutes then he eats then play the play station, spends a little bitof time with our baby! then do homework for like 2 hours then gets in the shower, he goes to bed sometimes and doesnt say good night! and today we had and argument because he doesnt want to do anything with me, and he says that he's very tired and needs to get some sleep for next day to work! I told him that sex is very important in a marriage and he said that it is not important to him, and I say that he was very wrong and imature for saying that, because sex is one the the things that keeps marriage!
Additional Details

13 minutes ago
Sex is one the the things that keeps a marriage alive! anf he said that I was the childish one cause I dont understand that he's tired and we should have sex early, but we live with my parents, so we cant have sex early! and the baby doesnt sleeps until 12:00 pm, so we cant do it anyway, I dont know whats wrong with him, I feel like he doesnt love me or see me atractive! I know hes not cheatig on me but a man cant live without sex either! Help me please!

3 minutes ago
I dont like to be the one who always starts the sex! when we have sex he goes straight to you know where, Im sick of it, I wish he was the one who kisses me all over, but no Im the one who does all that, I have talk to him about it many times, all he did tonight was left the room and sleep in the couch didnt say good night to our baby either like everyother night! is wierd cause Im his 3 girls that he has sex with,
I am a very sexy woman Im not fat, I dont know what Im doind wrong!

2007-10-04 21:51:42 · 6 answers · asked by Ursula M 2 in Family & Relationships Other - Family & Relationships

6 answers

So how come you used to have wild sex every night with a man who says sex isn't important to him? He can't have changed his view so radically without there being some other factor (other than you having a baby; as you said you still had sex 3 times a week - which is still alot by my reckoning as we've got a 10 month old and we only do it once a week if I'm lucky).

Also you mention that he just goes straight for the action. Has this always been the case? Have you always been the one to initiate things? I know there are more questions here, but you need to find the answers to those I think, to get a clearer picture of the situation and his reasons.

2007-10-04 22:10:59 · answer #1 · answered by silverfoxdmt 2 · 0 0

How about taking the xbox away and getting a friend to watch the baby while you both go out for a nice evening? he's probably missing the quality time you used to spend together that may move thngs along or atleast for a night.
um go to a hotel for the night something different.

2007-10-05 05:07:20 · answer #2 · answered by jaineelyse 3 · 0 0

Get your own place to live and get rid of the xbot , maybe get a baby sitter and have some time alone

2007-10-05 07:13:30 · answer #3 · answered by Anonymous · 0 0

Im sure there is nothing wrong with you, its all him! I wish i had a woman with a high sex drive like you!

2007-10-06 19:58:15 · answer #4 · answered by Anonymous · 0 0

you need to sit him down and have a heart to heart talk, and ask him what going on. just be truth full

2007-10-05 05:12:50 · answer #5 · answered by Angela W 5 · 0 0

Sex is the ultimate expression of love and is a total physical and emotional encounter. In a brief but beautiful expression the Quran refers, to this relation between husbands and wives saying:

"They are your garments and you are their garments." (2:187)

The sexual unison between husband and wife is more than seeking a relief from the urge of desire. Indeed the prophet taught that it is one of the charities in Islam. He said to his companions, enumerating examples of charitable deeds :

"And when the one of you makes love (has sex) it is a rewardable charity. "

His companions were surprised and asked him' 'How come the one of us answers the urge of his desire and out of this gets the reward of a charity. To which the prophet answered:

Don't you see that if he does the same but in a forbidden situation it would be counted against him as a sin? And so if he does it in legitimacy it is counted for him as a charity." (Muslim)

The sexual relation is a very special relation between consorts, and should be accorded the privacy it deserves. It is not befitting that either of them divulges this aspect of their life to anyone. The prophet peace be upon him emphasizes this ethic in the strongest terms. He said:

"Amongst the lowest grades of people before God on the day of judgement, is the man going to his wife (and making sex) and she going to him: then either of them divulging their common secret." (Abu Said)

Addressing a gathering of men and women the prophet looked to the men and said: "Would it be that the one of you locks his door and draws his curtains and seeks his need (sex) from his consort: and later when he goes out he talks to his friends about it?" He then turned to the women and said' 'Would it be that the one of you locks her door and draws her curtains and seeks her need from her consort: and later when she goes out she talks to her women friends about it? There was an air of admitting silence and a woman said It happens apostle of God. The prophet said: 'Never do that Or it would be like a male devil who encountered a female devil and copulated with her out in the middle of the road and then left her and went away. (Abu Said)

In order to maintain the bliss and pleasantness of the relation, both husband and wife should aquire the hygienic and esthetic habits that keep them attractive to one another. It does not behove the woman only to beautify herself for her husband, but this is a reciprocal right. The prophet is reported to have rebuked a man who looked shabby and neglected to tidy his hair and clothing, stating that it was his wife's right that he looks at his best to her, as she to him. Ibn Abbas, a notable scholar of the first Islamic century, stated: Most certainly I am keen on making myself handsome to my wife, just as I like her to beautify herself for me in keeping with God's saying in the Quran that: "Women have rights even as they have obligations in an equitable way." (2:228)

It is not only a woman's duty, but indeed also her privilege to look at her best in her husband's sight. Husbands away on a journey should announce their coming back rather than taking their wives by surprise, so that the wife has time to beautify herself before meeting her husband. Whenever the prophet's caravan arrived back at Madina, they would camp in the suburbs, send a messenger to announce their arrival, and go to their homes after suitable notice. One of his traditions says:

"If you are in a journey do not enter your home all of a sudden so that the tuggy haired would comb and the unprepared get ready". (The five except Nissa'i)

In modern times sexology has become a science by itself, and modern western societies almost congratulate themselves for at last recognizing woman's right to attain sexual satiety out of sexual intercourse. The 'right to orgasm' is amongst the latest in the inventory of rights claimed by the "Women's Lib." and other feminist movements. Fourteen centuries ago, Islam recognized that right, as evidenced by the saying of the prophet:

"If any of you has sex with his wife let he be true to her. If he attains his pleasure before her then he shouldn't hurry her away until she also attains her pleasure." (Anas ) Standard writings in sexology over the past few decades have described the physiological human sexual response and classified it into the four phases of excitation, plateau, orgasm and resolution. Ideally these phases should coincide in both partners, otherwise there will be sexual dysharmony, often due to the man getting his orgasm while the woman is still eagerly awaiting, with inflamed desire, to also achieve her orgasm. As orgasm is followed by resolution where the male organ gets flacid and the man enters into a refractory period after his sexual desire has been satiated through orgasm, the conclusion of the act at that stage would be unfair to the woman having been aroused but not satisfied, and that is what the prophet warns against. The man should not just turn his back and go away or go to sleep, leaving his wife frustrated. The coital exercise should proceed until she is satisfied. An effective method of correcting this form of dyshan:nony is to spend time enjoying their intimacy and helping themselves to one another's bodies in totality, before moving on to genital intercourse. The pleasures of sex spread themselves over a much wider area than the genital region, as manifest in kissing, embracing and caressing the body especially over the erogenous zones of the female physique. This indeed is the normal and commendable approach to sex. It adds to the mechanistic element of sex, the emotional dimension of tender love and mutual affection beautifully portrayed in the Quran as: "They are your garments, and they are yours. " It also ensures that by the time the couple move on to genital introduction, the woman would have been aroused over a sufficient period of time and become so excited that she is already quite near her orgasm. In modern medical jargon this prelude is called the' 'foreplay', but again long before it was dreamt in the rest of the world of such women's rights, the prophet of Islam gave the same guidance, politely referring to foreplay as the "messenger", in his saying:

"Let-not the one of you fall upon his wife like a beast (camel) falls. It is more appropriate to set a messenger afore the act"

Amongst good sexual ethics also is that the couple should be sensitive to each others needs and limitations, and ups and downs. Even a virtuous excuse like deep involvement in worship is not accepted if the man forgets or ignores his wife's rights. In such a case it is the woman's right to protest. History reports the woman who went to Umar ibn al Khat tab (second caliph) consulting him: My husband fasts by day and prays all night. and I feel embarassed to complain seeing that he spends his time worshipping God. The man was summoned for a hearing. The final verdict was to have three nights for his own worship and to heed the needs of his wife during the rest of the week. Umar also asked his daughter Hafsa how long a woman should stand being away from her husband, Upon which he decreed that fighting troops should be given leave to come back home every six months.

Similarly a woman should be responsive to her husband's call. Seeing that men are more prone to sexual arousal by a variety of visual stimuli as they move about all day, the prophet's advice was that the wife should always answer her husband's call:

"The right of the husband is that when he calls his wife to sex she should not deny him herself." (Tialissi)

The prophet also advised that whenever a man sees something that arouses his sexual desire, he should go and have sex with his wife.

2007-10-08 21:51:40 · answer #6 · answered by Anonymous · 0 0

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