"Perception without reason is mere experience, but reason without perception is nothing." any ideas?

Question

i have to do a response for this topic and i have no idea!

Answer 1

Perception without reason is not MERE experience; but THE experience; of the self and by the self; which the self uses to build reasons of self within the self; and to become able for performing actions of self, by the self.

They help the self to gain informations about, and to use them for building that knowledge in self by which the self can inspire, motivate and drive itself to perform actions of self.

We may be knowing about; and having a reason on the other hand; say as gained by the self from books; say about the nature, quality, and style of the working of the president of a country.

Could that be the only sound and the strong reason of own self for becoming and knowing the president.

Would we not require the experience of the strengths of own self as well; to guide us and help us in becoming the president; and would we also not require the experience of the sounds of being addressed as the president; as the motivation and drive of our selves, and as knowledge of our selves to become and perform actions of the president.

Perceptions of self are the makers of reasons of self in self for performing any action; and they in turn are the cause of that true knowledge of self within self; which has the powers and qualities of giving to us the abilities of performing those actions, by which the effect of the being of the perceptions of self can take place and can come into existance; through the actions and knowledge of our own selves,

Thus reasons without perception is nothing.

Answer 2

Some medieval Europeans wrote that mind has a number of faculties such
as perceiving, comparing, thinking, recalling and discrimination which
contribute to knowing. It is known to many persons at present that
knowing involves (1) sensation (or stimulus) (2) analysis (or
imagination), (3) synthesis (or interpretation), and (4) evaluation (or
justification). These phases are carried out by Ahamkaara, Chitta, Manas
and Buddhi centers respectively after accessing the Jnaana center
through Jnaata center according to Hindu
Upanishads.

Among these, only sythesis involves reasoning.
Any perception which does not go through
through all these stages will become
meaningless.

http://profvsprasad.blog.com/