Is this possible?

Question

I tried to find the thoughts that would be applied on anything. I had put my findings at http://wwf.totalh.com/tp

I need your help in figuring out the thoughts that would be applied on anything.
If a list is available, teaching and learning can be made easy.

First of all, I like to know is it possible to list the thoughts that would be applied on anything?

Answer 1

Thoughts about filling out applications could be "applied..."

(or am I being a Forrest Gump on this one?)

Dah Doop Dah Doop Dah Doopay...!

Answer 2

No. What are you are doing is idealism outside of objective science, subjective objectivity: The Will is positive, the Judgment is negative, the active self. There is not a machine that can match that criterion, mostly because we do not know how that criterion has created human subjectivity.


Subjectivism. ''Subjectivism

Subjectivism refers to extreme emphasis on the significance of the individual subject in cognition (as for example in the Second Positivism). In Ethics, subjectivism claims that no moral truths are possible, they are entirely relative to the person.

Dialectics combines subjectivism and objectivism for a complete understanding of the universe, emphasising for example the role of the individual in making history, while emphasising the role of society in influencing the individual.



Subjectivity

Subjectivity means the coincidence of knowledge (or awareness, consciousness), agency (moral responsibility, efficacy) and identity (self-sconsciousness).

“Subjectivity” is used often nowadays to simply mean someone’s “state of mind,” accessible only to a person themselves, and inaccessible to anyone else. Although it is self-evident that you cannot experience someone else’s experience, Marxists do not use the word in this sense. In the first place there are always ways in which someone else’s state of mind can be perceptible to others and it privacy is purely relative; secondly, the supposed absolutely personal experience is inevitably tied up with a relation to cultural and material entities which are shared with others (language, images, material objects), and such “subjectivity” is inconceivable independently of active relations to such objects. (See Mikhailov’s Riddle of the Self on this)

Contrary to individualism and bourgeois psychology, subjectivity cannot be viewed as something existing solely within the internal and inaccessible recesses of individuals, but is rather an aspect of a social activity in which three relations – knowledge, agency and identity – coincide.''

http://www.marxists.org/glossary/terms/s...


''Individualism and Collectivism

Individualism is the ethos which emphasises the autonomy of the individual as against the community or social group. The word was first used in a translation of de Tocqueville's Democracy in America in 1835.

Collectivism is the ethos which emphasises the priority of the community as a whole or the group as against the individual. The word came into the language in the 1880s as a direct result of the work of the First International, originally as a synonym for common ownership of the means of production.

The growth of individualism in the 18th century played a crucial role in further bolstering the development of bourgeois society upon which it had been founded, and the thorough breakdown of feudalism.
''

http://www.marxists.org/glossary/terms/i...

http://www.marxists.org/reference/archiv...

'Spirit
Φ 438. REASON is spirit, when its certainty of being all reality has been raised to the level of truth, and reason is consciously aware of itself as its own world, and of the world as itself. The development of spirit was indicated in the immediately preceding movement of mind, where the object of consciousness, the category pure and simple, rose to be the notion of reason. When reason “observes”, this pure unity of ego and existence, the unity of subjectivity and objectivity, of for-itself-ness and in-itself-ness — this unity is immanent, has the character of implicitness or of being; and consciousness of reason finds itself. But the true nature of “observation” is rather the transcendence of this instinct of finding its object lying directly at hand, and passing beyond this unconscious state of its existence. The directly perceived (angeshcaut) category, the thing simply “found”, enters consciousness as the self-existence of the ego-ego, which now knows itself in the objective reality, and knows itself there as the self. But this feature of the category, viz. of being for-itself as opposed to being — immanent-within-itself, is equally one-sided, and a moment that cancels itself. The category therefore gets for consciousness the character which it possesses in its universal truth — it is self-contained essential reality (an und für sich seyendes Wesen). This character, still abstract, which constitutes the nature of absolute fact, of “fact itself”, is the beginnings of “spiritual reality” (das geistige Wesen); and its mode of consciousness is here a formal knowledge of that reality, a knowledge which is occupied with the varied and manifold content thereof. This consciousness is still, in point of fact, a particular individual distinct from the general substance, and either prescribes arbitrary laws or thinks it possesses within its own knowledge as such the laws as they absolutely are (an und für sich), and takes itself to be the power that passes judgment on them. Or again, looked at from the side of the substance, this is seen to be the self-contained and self-sufficient spiritual reality, which is not yet a consciousness of its own self. The self-contained and self-sufficient reality, however, which is at once aware of being actual in the form of consciousness and presents itself to itself, is Spirit.'

http://answers.yahoo.com/question/index;_ylt=ArfYnERa_8W56eaYjl3rWRTty6IX?qid=20070830162931AAjgepU

Answer 3

What the hell are you talking about....I looked at the link and I still don't get it....

Answer 4

I'm thoughtless!!!

Answer 5

you are a little repetitive.