(cont) couples can't. No hugging, holding hands or kissing in public? I know that men do their thing and women do their thing, but what about married couples that love each other? Is it illegal?
2007-09-02 19:45:20 · 4 answers · asked by ? 6 in Society & Culture ➔ Other - Society & Culture
Allah the only one God in the holy Qur'an divided the relatives into 2 parts e.g muhrim and no muhrim.Muhrim are men that can not get married with a woman such as father,grand father,brother and non muhrim are men that can get married with a woman.God prohibites a woman is going out with a non muhrim man only both..They should be accompanied by non muhrim.Both muslim woman going out with non muhrim man will be dangerous because the third will be satan who is always tempting man/woman to the wrong path.Muslim woman if is going out should should covered her body with a hijab or jilbab clothes untightly.It is instructed by God for her safety.Islamic moral prohibites man and woman hugging,hol ding hands and kissing in public although he and she are husband and wife, because if will give a bad impact to other.
Man and man is not regulated by God for hugging but for kissing is prohibited too because God spoke man is created for woman and woman for man.Homosexual and lesbianism are prohibited by God as stated in the holy Qur'an
Married couples who loves each othercan do what ever they want but not in public.They should do it at home.especially in the room.Married couples should do it tenderly as stated in the Qure'an and no harrashment.His wife should be treated well without force.
2007-09-02 20:35:27 · answer #1 · answered by ? 7 · 2⤊ 1⤋
he's in basic terms being a guy, maximum adult males are like that and in case you sell off him probability is the subsequent guy you would be with may be the comparable. Its a stressful element to handle i comprehend, yet maximum adult males are like that. Hate me for asserting this, yet maximum adult males think of its a demonstration of weak spot, showing affection in public to strangers, i don't comprehend why its like that besides the undeniable fact that it in basic terms is. notwithstanding there are some adult males who are not like that, if i become you i could in basic terms have a communication with him, not possibly worth breaking up over.
2016-11-14 01:32:48 · answer #2 · answered by ? 4 · 0⤊ 0⤋
this is what we call prejudice. everyone quotes the holy books to justify their actions. relig shld be dynamic and evolve with times. tts why god keep on sending messiahs from time to time to remind us how relig shld adapt and adopt. but sad to say, the clergy refuse to budge for if they do they think it will undermine their status/position/power hold over the masses.
hugging is a mid-east custom and even in christendom they do too. nothing wrong with it except the occasional bad breath! as in history books some took the opportunity to jibe a knife into the poor guy!
nowadays in western culture kissing in public is common so the question of morality/modesty does not fit into the scheme of things. probably kissing can be distracting but holding hands is not a big deal - n yet still disallowed.
yah this false sense of propriety and modesty needs fine tuning. doubtful if the clergy will not budge as they always claim to be the upholders of relig,faith,modesty etc
2007-09-02 21:33:59 · answer #3 · answered by Anonymous · 2⤊ 3⤋
No Haya, No Life:-----
"Every religion has a distinct call. For Islam it is haya." [Ibn Majah]
What is haya? It is normally translated as modesty or inhibition but neither word conveys the same idea as haya. Modesty suggests shunning indecent behavior but it also implies bashfulness based on timidity. That is why the adjective based on its opposite, immodest, is sometimes also used as a compliment suggesting courage. Inhibition is defined as: "Conscious or unconscious mechanism whereby unacceptable impulses are suppressed." This is a very neutral definition with no reference to right or wrong. So one finds psychiatrist "helping" their patients overcome inhibitions.
In contrast to the moral ambiguity of these words, haya refers to an extremely desirable quality that protects us from all evil. It is a natural feeling that brings us pain at the very idea of committing a wrong.
Along with its unique connotation comes the unique value of haya in Islam. Prophet Muhammad, Sall-Allahu alayhi wa sallam, said: "Every religion has a distinct call. For Islam it is haya." [Ibn Majah]. Another famous hadith says: "There are more than 70 branches of Iman (Faith). The foremost is the declaration that there is no god except Allah and the least of it is removing harmful things from the path. And haya is a branch of Iman." [Bukhari, Muslim]. As some Muhaditheen point out, the number 70 is a figure of speech. What the hadith tells us is that the declaration of faith is the most important part of Iman but that is not all. Iman also has to reflect itself in all kinds of actions in real life. Moreover, haya is a centerpiece of most of the actions that Iman calls for. It is the basic building block of Islamic morality. When it is lost everything is lost.
Based on such teachings, Islam brought about a moral revolution of unprecedented dimensions with haya as its cornerstone. The pre-Islamic Jahilya society of Arabia knew the word but did not understand its meaning. Nudity, the antithesis of haya, was not only common in every day life, it was even part of the most important religious ritual of tawaf (circumbulation of Ka'bah). So were all the other evils that flow from it. Islam exterminated all of those evils and changed the society in such a way that haya became one of its most cherished values. To this day in Friday Khutbahs around the world, the third Khalifah Hazrat Usman Radi Allahu unhu is mentioned as the person with perfect haya and perfect Iman (Kamil lil-haya wal Iman). Is there any other religion that celebrates haya like that?
Islam's laws about hijab, its ban against free mixing of men and women, its teachings about gender-relations --- all of these reflect a deep concern for haya.
For men and women who have not lost their haya, these come naturally. There is a moving story from the earlier Islamic period about a woman who learnt that her young son had been lost in a battle. She ran in a panic to confirm the news, but before that she took time to make sure that she covered herself fully in accordance with the newly revealed laws of hijab. She was asked how did she manage to do that in a time of great personal tragedy. She replied: "I have lost my son, but I did not lose my haya."
2007-09-02 20:23:55 · answer #4 · answered by Faisal F 4 · 1⤊ 0⤋