Was the Protestant Reformation responsible for the modern push towards literacy?

Answer 1

The printing press was responsible for the modern push towards literacy. Mass publication became possible. Naturally, the first to realize the potential would have been the Church. Without the press, though, mass literacy would not have been possible.
Regards.

Answer 2

Luther did believe that everyone should be able to read the Bible and not have to depend on a priest to read it for them. I think the push for literacy is the recognition that life is better if you can read well. people who read well do better in school and get better jobs. also, I enjoy reading for pleasure.

Answer 3

I would say that it certainly played a factor . . .

After the Savior’s Resurrection, He commissioned His Apostles to lead the Church and administer gospel ordinances. Faithful to this charge, they were persecuted, and some were eventually martyred. As a result, the Lord’s priesthood authority was no longer on earth, and the world fell into spiritual darkness. In the centuries that followed, almost everyone was denied access to the scriptures, and most people were illiterate.

Making the scriptures available and helping God’s children learn to read them was the first step to the Restoration of the gospel. Originally the Bible was written in Hebrew and Greek, languages unknown to common people throughout Europe. Then, about 400 years after the Savior’s death, the Bible was translated by Jerome into Latin. But still the scriptures were not widely available. Copies had to be written by hand, usually by monks, each taking years to complete.

Then, through the influence of the Holy Ghost, an interest in learning began to grow in the hearts of people. This Renaissance or “rebirth” spread throughout Europe. In the late 1300s, a priest named John Wycliffe initiated a translation of the Bible from Latin into English. Because English was then an emerging, unrefined language, church leaders deemed it unsuitable to convey God’s word. Some leaders were certain that if people could read and interpret the Bible for themselves, its doctrine would be corrupted; others feared that people with independent access to the scriptures would not need the church and would cease to support it financially. Consequently, Wycliffe was denounced as a heretic and treated accordingly. After he died and was buried, his bones were dug up and burned. But God’s work could not be stopped.

While some were inspired to translate the Bible, others were inspired to prepare the means to publish it. By 1455 Johannes Gutenberg had invented a press with movable type, and the Bible was one of the first books he printed. For the first time it was possible to print multiple copies of the scriptures and at a cost many could afford.

This set the stage for further contributions. In the early 1500s young William Tyndale enrolled at Oxford University. There he studied the work of the Bible scholar Erasmus, who believed that the scriptures are “the food of [a man’s] soul; and … must permeate the very depths of [his] heart and mind.” Through his studies, Tyndale developed a love for God’s word and a desire that all God’s children be able to feast on it for themselves.

At about this time, a German priest and professor named Martin Luther identified 95 points of error in the church of his day, which he boldly sent in a letter to his superiors. In Switzerland, Huldrych Zwingli printed 67 articles of reform. John Calvin in Switzerland, John Knox in Scotland, and many others assisted in this effort. A reformation had begun.

Meanwhile, William Tyndale had become a trained priest and was fluent in eight languages. He believed a direct translation from Greek and Hebrew into English would be more accurate and readable than Wycliffe’s translation from Latin. So Tyndale, enlightened by the Spirit of God, translated the New Testament and a portion of the Old Testament. His friends warned him that he would be killed for doing so, but he was undaunted. Once, while disputing with a learned man, he said, “If God spare my life, ere many years I will cause a boy that driveth the plough shall know more of the scripture than thou dost.”

Eventually Tyndale, like others, was killed for his efforts—strangled and burned at the stake near Brussels. But the belief for which he gave his life was not lost. Millions have come to experience for themselves what Tyndale taught throughout his life: “The nature of God’s word is, that whosoever read it, … it will begin immediately to make him every day better and better, till he be grown into a perfect man.”

Turbulent political times brought change. Because of a disagreement with the church in Rome, King Henry VIII declared himself the head of the church in England and required that copies of the English Bible be placed in every parish church. Hungry for the gospel, people flocked to these churches, reading the scriptures to one another until their voices gave out. The Bible was also used as a primer to teach reading. Though martyrdoms continued across Europe, the dark night of ignorance was coming to an end. Declared one preacher before being burned, “We shall this day light such a candle, by God’s Grace, in England, as I trust shall never be put out.”

Hope this helps

We express gratitude to all who lived in England and throughout Europe who helped kindle that light. By God’s grace, the light grew brighter. Aware of the divisions within his own country, English King James I agreed to a new official version of the Bible. It has been estimated that over 80 percent of William Tyndale’s translations of the New Testament and a good portion of the Old Testament (the Pentateuch, or Genesis through Deuteronomy, and Joshua through Chronicles) were retained in the King James Version.