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2007-08-04 08:31:19 · 9 answers · asked by Anonymous in Arts & Humanities History

9 answers

start from here:http://en.wikipedia.org/wiki/Greek_mythology#Greek_gods

2007-08-04 08:34:59 · answer #1 · answered by Anonymous · 6 0

Zeus, especially Athena and Ares and Poseidon are the most frequently used gods in greek mythology. Aphrodite, Apollo and Hades are up there.

2007-08-04 08:34:25 · answer #2 · answered by Anonymous · 1 0

Zeus, Mars, Apollo, Hera, Minerva, Aphrodite

2007-08-04 08:34:41 · answer #3 · answered by geniepiper 6 · 0 2

Any of the Greek Gods, they were all pretty equal but I guess Zeus would have been on the top of the list, being the main God of the Greek pantheon and all.

2007-08-04 08:34:09 · answer #4 · answered by lilykdesign 5 · 1 0

Nike, winged goddess of victory Eris, winged goddess of discord & strife THE AURAI (or Aurae) have been the winged Nymphs of the breezes BOREAS The pink-haired, winged god of the North-Wind Eos, winged goddess of the break of day THE EROTES have been the winged gods of affection, a multiplication of the primal Eros Nyx, goddess of the night

2016-10-13 23:21:15 · answer #5 · answered by ? 4 · 0 0

My favorite: Athena, there was Zeus, Hera, Aphrodite, Hermes, Appollo,

2007-08-04 23:29:10 · answer #6 · answered by Its not me Its u 7 · 0 0

The Olympian gods.

2007-08-05 03:50:10 · answer #7 · answered by Fred 7 · 0 0

zeus, aphroditie, ect. all the gods were all really important to the greeks.

2007-08-04 08:34:38 · answer #8 · answered by hiritsu124 2 · 0 0

Achilles was the son of the mortal Peleus, king of the Myrmidons in Troy (southeast Thessaly), and the immortal sea nymph Thetis. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, the fire-bringer, warned Zeus of a prophecy that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed to Peleus.[2] As with most mythology there is a tale which offers an alternate version of these events: in Argonautica (iv.760) Hera alludes to Thetis' chaste resistance to the advances of Zeus, that Thetis had been so loyal to Hera's marriage bond that she coolly rejected him.

According to the incomplete poem Achilleis written by Statius in the first century AD, and to no other sources, when Achilles was born Thetis tried to make him immortal by dipping him in the river Styx. However, she forgot to wet the heel she held him by, leaving him vulnerable at that spot. (See Achilles' heel, Achilles' tendon.) It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage.[3]

However none of the sources before Statius makes any reference to this invulnerability. To the contrary, in the Iliad Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaeus, son of Pelegon, challenged Achilles by the river Scamander. He cast two spears at once, one grazed Achilles' elbow, "drawing a spurt of blood."

Also in the fragmentary poems of the Epic Cycle in which we can find description of the hero's death, Kùpria (unknown author), Aithiopis by Arctinus of Miletus, Ilias Mikrà by Lesche of Mytilene, Iliou pèrsis by Arctinus of Miletus, there is no trace of any reference to his invulnerability or his famous (achilles) heel; in the later vase-paintings presenting Achilles' death, the arrow (or in many cases arrows) hit his body.

Achilles was the son of the mortal Peleus, king of the Myrmidons in Troy (southeast Thessaly), and the immortal sea nymph Thetis. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, the fire-bringer, warned Zeus of a prophecy that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed to Peleus.[2] As with most mythology there is a tale which offers an alternate version of these events: in Argonautica (iv.760) Hera alludes to Thetis' chaste resistance to the advances of Zeus, that Thetis had been so loyal to Hera's marriage bond that she coolly rejected him.

According to the incomplete poem Achilleis written by Statius in the first century AD, and to no other sources, when Achilles was born Thetis tried to make him immortal by dipping him in the river Styx. However, she forgot to wet the heel she held him by, leaving him vulnerable at that spot. (See Achilles' heel, Achilles' tendon.) It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage.[3]

However none of the sources before Statius makes any reference to this invulnerability. To the contrary, in the Iliad Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaeus, son of Pelegon, challenged Achilles by the river Scamander. He cast two spears at once, one grazed Achilles' elbow, "drawing a spurt of blood."

Also in the fragmentary poems of the Epic Cycle in which we can find description of the hero's death, Kùpria (unknown author), Aithiopis by Arctinus of Miletus, Ilias Mikrà by Lesche of Mytilene, Iliou pèrsis by Arctinus of Miletus, there is no trace of any reference to his invulnerability or his famous (achilles) heel; in the later vase-paintings presenting Achilles' death, the arrow (or in many cases arrows) hit his body.

2007-08-04 08:33:51 · answer #9 · answered by Anonymous · 0 3

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