Order for Deceased
by Hafiz Ismail
The Shar'ee method of Dafn (burial)
After the Janazah Salah has been performed the deceased should be buried as soon as possible. The Janazah should be carried and placed at the Qiblah side of the grave. The head of the deceased should be on the RIGHT side of the grave if one faces the Qiblah. It is desirable that MAHRAMS or close relatives (of a deceased female) should enter the grave to lower the body into it. The HUSBAND of the deceased female should not enter the grave to bury his WIFE. It is NOT MASNOON (Sunnat) that there be an ODD number. All those who enter the grave should face the Qiblah.
It is MUSTAHAB to hold a sheet over the grave while lowering and burying a deceased female. If there is fear of her Kafn opening then it is WAJIB (compulsory) to do so.
When you lower the deceased into the grave, hold the head side and the feet side, and support the back of the deceased so that the deceased does not bend in the middle. Pass the deceased to the people in the grave so that they can lower the body to the floor of the grave. First the feet side should be laid on the ground and then the rest of the body. When lowering the deceased into the grave the following Du’aa should be recited:
Bismillaahi wa ‘alaa millat rasoolillah
Trans: In the name of Allah and on the creed, religion and faith of Rasulullah Sallallahu Alaihi Wasallam.
After the deceased has been laid in the grave it is Masnoon to turn it onto it's RIGHT side to face the Qiblah, put some earth below the left side of the deceased body. The strips of cloth tied at the head side, chest and feet side should now be untied. The recess should be covered with unbaked bricks, bamboo or timber.
How the Kabr (grave) should be covered and shaped:
It is MUSTAHAB to begin closing the recess or trench from the LEG side for MEN and from the HEAD side for WOMEN. All the remaining little openings should be closed with mud or grass. The use of any FABRIC or BLANKETS is unnecessary and wasteful. All those present should participate to fill the KABR with at least THREE handful's of soil. When throwing the FIRST handful in the KABR recite:
minhaa khalaqnaahum
Trans : From the (earth) did We create you.
During the SECOND handful:
Wa minhaa nu’eedukum
Trans: and into it shall We return you.
And the time of the THIRD handful:
Wa minhaa nukhrijukum taaratan ukhraa
Trans: and from it shall We bring you out once again.
It is MAKROOH to add more soil to the KABR than that which was dug out from it.
The shape of the KABR when filled should be like the HUMP of a CAMEL. The height should be approximately one and a half fist high so that it is lowering from the sides and leave it a little high from the middle like the hump of a camel. All types of buildings and enclosures on and around the Kabr are NOT permissible. Buildings on Kabrs have been emphatically denounced in the Hadith of Rasulullah Sallallahu Alaihi Wasallam.
It is MUSTAHAB to sprinkle water on the Kabr from the head to feet side thrice after the Kabr has been filled and shaped.
To recite the Quraan and make Dua for the deceased at his Kabr side, after the Kabr has been filled and shaped is also MUSTAHABB.
It has been related by Hazrat UTHMAN (R.A.) that after Rasulullah Sallallahu Alaihi Wasallam buried the dead, he paused and said; "Beseech forgiveness from Allah for your brother and make Du’aa for his steadfastness because he is going to be questioned now by the MUNKAR and NAKEER."
After the burial the first Ruku of "Suratul Bakarah", (Alif Laam Meem Zaalikal Kitaab to Humul Muflihoon), Should be recited at the head side of the Kabr, and the last Ruku of "Suratul Bakarah", (Aamannar Rasoolu, till the end of the Surah, Fansurna alal qaumil kaafireen), should be recited at the leg side of the Kabr.
Surah, (Fansurna alai qaumil kaafireen), should be recited at the leg side of the Kabr.
Guidance:
It is not permissible to leave Qur’aan Sharif, Ahadnama (book of Oath), Ganjul Arsh or any other Dua because it contains the names of ALLAH SUBHANA WATALLAH and the Prophet sallallahu alaihi wasallam and owing to the dirt of the deceased's body there will be disrespect. (Shami 847/1)
A woman's corpse should be taken into the grave by her MAHRAM, i.e. grandfather, father, father's milk-partner, brother, paternal uncle, son, nephew, real maternal uncle, etc. If no such person is available then either any relative or any pious (religious) person may lower her into the grave.
Women must be lowered into the grave under cover. Note: Some persons try to peep into the grave although there is a cover over it, this MUST NOT HAPPEN as it is not permissible to look at a NON-MAHRAM after death as it is when they are alive!
It is Mustahab to sprinkle water over the Kabr once it has been filled with earth. The Kabr of our beloved Prophet Sallallahu alaihi wasallam’s son Hazrat Ibrahim was watered, by our beloved Prophet Sallallahu alaihi wasallam. (Mishkat).
5. It is Mustahab to plant a green branch of a tree on the Kabr. (Shami 846/1).
If one wants to convey the reward of one's recital of Quraan Sharif, charity, Nafil Salah (Non Obligatory) fasts and good deeds, etc., then one should convey it to the virtuous soul of our beloved Prophet Sallallahu alaihi wasallam, one's relatives, and all the Muslim men and women. All of them will receive the same reward without any deduction; the one who has carried this out will also receive the same reward without any loss. It is also valid to convey the reward to the living persons and not the dead. (Shami 845 part 1).
After finishing the burial process of the deceased, it is Mustahab to stay there for a short while and recite a little bit of Quraan Sharif, DUROOD Sharif and present it to the deceased and make Dua for it's forgiveness.
It has been narrated by Hazrat Abdullah Bin Umar (R.A.) that our beloved Prophet Sallallahu Alaihi Wasallam has said, "that if anyone dies amongst you then do not keep it, send it towards the Kabr, and after burying it, stand before its head side and recite the first Ruku of "Suratul Bakarah", i.e. from Alif Laam Meem Zaalikal Kitaab to Humul Muflihoon; and recite by it's feet side the last Ruku of "Suratul Bakarah", i.e. from Aamanar rasoolu till the end of the Surah, Fansuma alal qumil kaafireen. (Miskat).
Note: Every brother must invocate (make Dua), with the authentic Du’aas of Hadith Sharif after burial in order to try to convey the maximum benefit to the deceased. Supplicate for the pardon of the deceased and go home and talk about patience to the deceased relatives and explain the rewards of patience to them and do not let anything happen against the SHARI'AT. "O ALLAH TALLAH bestow thy favours upon all of us to act upon thy orders and commandments according to the ways of our beloved Prophet Sallallahu Alaihi Wasallam, Amin."
2007-06-24 11:21:21
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answer #1
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answered by Anonymous
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I have never heard of any case where someone was considered clinically dead for multiple days and came back to life. I actually think you are mistaken or lying since the chemicals in the body break down in a matter of 20 minutes and cause sever cell and nervous tissue damage. A full day in the fridge would result in permanent brain damage and organ failure. Also, the majority of classifications of death are based on the heart beating, not brain activity. As such a body can look dead but the brain is still functioning for a short period of time. All accounts of NDE are in my opinion the process of the brain dying, and nothing else.
2016-05-17 09:04:07
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answer #2
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answered by ? 3
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Shalom,,,
An intense electrical vibration due to the separation of my physical & electric & magnetic self as we are basically spheres of light & that is why we can pass through solids because the substance we are made of is smaller than any atoms we can see underneath a microscope.
Outside of the physical body, we see that everything is illuminated as we can now see the vibrating energies we call matter such as the walls of a room in a building & darkness is gone due to our higher state of electrical vibration which the physical body slows down big time.
It is important to retain our emotional self control as I have experienced that even outside of our physical bodies our fears may create non-reality objects onto real scenery,,,
for an example, I saw my the outdoor wooden cross of my clothesline appear as a sword with fire surrounding it and that was due to some internal fear & when I was calming down I had witnessed the morphing effect of the sword & flames fading into the wooden cross of my clothesline.
I have seen people who were asleep & outside of their physical bodies without their conscious knowledge & when I tried to wake them they struggled to remain asleep & I thought that was interesting.
When you listen to people speak an unknown language you will hear the conversation unwine to your understanding & when you read the words unknown to you they also will unwine & that will show you that nothing is truly hidden from us & that is a very good reason for us to be respectful citizens of the universe.
{^_^} Tim Supovitz
2007-06-22 02:10:10
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answer #3
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answered by ionizer115 1
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The actor Joan Fontaine wrote in her autobiography, that when she was seriously ill and in hospital, she found herself up in the ceiling of her ward looking down on herself in the bed. She knew she was dying but a group of people who appeared saying: "Not yet, not yet - go back", persuaded her to join her body again.
2007-06-22 01:07:27
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answer #4
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answered by Anonymous
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I go through death every day - give or take - so do a lot of people although they don't realize it.
2007-06-22 01:05:16
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answer #5
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answered by Kelly 3
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Doctors resuscitated me after severe anaphylactic shock that caused my heart to stop. I don't remember dying.
2007-06-22 01:04:27
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answer #6
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answered by ? 5
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Yes. Both my mother-in-law and I have. She doesn't remember much, but I had a terrifying vision of hell during mine.
2007-06-22 01:06:02
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answer #7
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answered by Skepticat 6
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