Does anybody have lots of information on Lilith , ?

Question

on the story of Lilith the frist wife of Adam who came before Eve so the story goes but who Adam rejected does anybody have information was she a deamon or a fairy like sprit who was misunderstood? I wonder if the information is that she could be a nice fairy like sprit or only and evil demon

Answer 1

Lilith--"Derived from Assyrian lilitu meaning "of the night". This was the name of a demon in ancient Assyrian myths. In Jewish and Islamic tradition she was Adam's first wife, sent out of Eden and replaced by Eve because she would not submit to him. The offspring of Adam and Lilith were the evil spirits of the world."
Please refer to--
http://altreligion.about.com/library/graphics/bl_lilith.htm?terms=lilith
more at sources.
Good luck!

Answer 2

Lilith grow to be a Sumerian goddess of the typhoon and infectious ailments. In Kabbalistic lore she grow to be pointed out with the 1st spouse of Adam who refused to settle for that guy is closer to God than woman is, and grow to be became right into a demon and altered by Eve. Mainline Christians do not know Lilith, yet she is an substantial character in Satanic cults.

Answer 3

from what i read my memory not to good at my age but lilith was adams first wife and rejected him had children . i for got whom with i guess satin or maybe it was demon 's not sure ---
she is the keeper of animals---- folk lore . jews use to ware a ambulet around there childrens neck for pertection not much is said of her---you will not find her in the king james version at all .....sorry i could not be much help other then that my age is catching up with me.

Answer 4

There is not a lot of information written about Lilith... But there are a lot of Books that offer you a great deal of speculation about her... Also thanks to the Catholic Church and a few of their Popes that removed pages and chapters and entire book from the bible. Certain information that was in the bible will forever be lost to the general public. And the real criminal act of the Catholic Church and their Popes was removing all books and page that challenge their authority to claim certain status.. Why else would they be fighting so hard to make sure that certain Books from the dead sea scrolls are never publish......................................... One more historical fact is that many Jewish woman today wear symbols around their necks to protect them from Lilith, who is suppose to be a demon that kills children and seduces man and kill them by draining all of their blood form them at night........................... But Thanks to the Catholic Church and their Popes that removed all to many pages chapters and books from the bible that are many things that we will never know that could have been written about Lilith in the bible...................................

Answer 5

i got no idea.. but you got some dam good answer .. so i say 2pt for me and tommorrow when i aint drinking i get to reread this

Answer 6

female demon of Jewish folklore; her name and personality are derived from the class of Mesopotamian demons called lilû (feminine: lilitu). In rabbinic literature Lilith is variously depicted as the mother of Adam's demonic offspring following his separation from Eve or as his first wife, who left him because of their incompatibility. Three angels tried in vain to…

Lilith



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A female demon of the night who supposedly flies around searching for newborn children either to kidnap or strangle them. Also, she sleeps with men to seduce them into propagating demon sons. Legends told about Lilith are ancient. The rabbinical myths of Lilith being Adam's first wife seem to relate to the Sumero-Babyloian Goddess Belit-ili, or Belili. To the Canaanites, Lilith was Baalat, the "Divine Lady." On a tablet from Ur, ca. 2000 BC, she was addressed as Lillake.

It is from Hebraic, rabbinical tradition that the substantial myths of Lilith really come. One story is that God created Adam and Lilith as twins joined together at the back. She demanded equality with Adam, failing to achieve it, she left him in anger. This is sometimes accompanied by a Muslim legend that after leaving Adam Lilith slept with Satan, thus creating the demonic Djinn.

In another version of the myth of Lilith, she was Adam’s first with before Eve. Adam married her because he became tired of coupling with animals, a common Middle-Eastern herdsmen practice, though the Old Testament declared it a sin (Deuteronomy 27:21). Adam tried to make Lilith lie beneath him during sexual intercourse. Lilith would not meet this demand of male dominance. She cursed Adam and hurried to her home by the Red Sea.

Adam complained to God who then sent three angels, Sanvi, Sansanvi and Semangelaf, to bring Lilith back to Eden. Lilith rebuffed the angels by cursing them. While by the Red Sea Lilith became a lover to demons and producing 100 babies a day. The angels said that God would take these demon children away from her unless she returned to Adam. When she did not return, she was punished accordingly. And, God also gave Adam the docile Eve.

According to some Lilith’s fecundity and sexual preferences showed she was a Great Mother of settled agricultural tribes, who resisted the invasions of the nomadic herdsmen, represented by Adam. It is felt the early Hebrews disliked the Great Mother who drank the blood of Abel, the herdsman, after being slain by the elder god of agriculture and smithcraft, Cain (Genesis 4:11). Lilith’s Red Sea is but another version of Kali Ma's Ocean of Blood, which gave birth to all things but needed periodic sacrificial replenishment.

Speculation is that perhaps there was a connection between Lilith and the Etruscan divinity Lenith, who possessed no face and waited at the gate of the underworld along with Eita and Persipnei (Hecate and Persephone) to receive the souls of the dead. The underworld gate was a yoni, and also a lily, which had "no face." Admission into the underworld was frequently mythologized as a sexual union. (see Tantrism) The lily or lilu (lotus) was the Great Mother’s flower-yoni, whose title formed Lilith’s name.

Even though the story of Lilith disappeared from the canonical Bible, but her daughters the lilim haunted men for over a thousand years. It was well into that Middle Ages that Jews still manufactured amulets to keep away the lilim. Supposedly they were lusty she-demons who copulated with men in all their dreams, causing nocturnal emissions.

The Greeks adopted the belief of the lilim, calling them Lamiae, Empusae (Forcers-In), or Daughters of Hecate. Likewise the Christians adopted the belief, calling them harlots of hell, or succubi, the counterpart of the incubi. Celebrant monks attempted to fend them off by sleeping with their hands over their genitals, clutching a crucifix.

Even though most of the Lilith legend is derived from Jewish folklore, descriptions of the Lilith demon appear in Iranian, Babylonian, Mexican, Greek, Arab, English, German, Oriental and Native American legends. Also, she sometimes has been associated with legendary and mythological characters such as the Queen of Sheba and Helen of Troy. In medieval Europe she was proclaimed to be the wife, concubine or grandmother of Satan.

Men who experienced nocturnal emissions during their sleep believed they had been seduced by Lilith and said certain incantations to prevent the offspring from becoming demons. It was thought each time a pious Christian had a wet dream, Lilith laughed. It was believed that Lilith was assisted in her bloodthirsty nocturnal quests by succbi, who gathered with her near the "mountains of darkness" to frolic with her demon lover Samael, whole name means "left" or "sinister." The Zohar, the principal work of the Kabbalah, describes Lilith’s powers at their height during the waning of the moon.

According to legend Lilith’s attraction for children comes from the belief that God took her demon children from her when she did not return to Adam. It was believed that she launched a reign of terror against women in childbirth and newborn infants, especially boys. However, it also was believed that the three angels who were sent to fetch her by the Red Sea forced her to swear that whenever she saw their names or images on amulets that she would leave the infants and mothers alone.

These beliefs continued for centuries. As late as the 18th century, it was a common practice in many cultures to protect new mothers and their infants with amulets against Lilith. Males were most vulnerable during the first week of life, girls during the first three weeks. Sometimes a magic circle was drawn around the lying-in-bed, with a charm inscribed with the names of the three angels, Adam and Eve and the words "barring Lilith" or "protect this newborn child from all harm." Frequently amulets were place in the four corners and throughout the bedchamber. If a child laughed while sleeping, it was taken as a sign that Lilith was present. Tapping the child on the nose, it was believed, made her go away. A.G.H.

Answer 7

I just love to research:

(a) Having decided to give Adam a helpmeet lest he should be alone of his kind, God put him into a deep sleep, removed one of his ribs, formed it into a woman, and closed up the wound, Adam awoke and said: 'This being shall be named "Woman", because she has been taken out o f man. A man and a woman shall be one flesh.' The title he gave her was Eve, 'the Mother of All Living''.

(b) Some say that God created man and woman in His own image on the Sixth Day, giving them charge over the world; but that Eve did not yet exist. Now, God had set Adam to name every beast, bird and other living thing. When they passed before him in pairs, male and female, Adam-being already like a twenty-year-old man-felt jealous of their loves, and though he tried coupling with each female in turn, found no satisfaction in the act. He therefore cried: 'Every creature but I has a proper matel', and prayed God would remedy this injustice.

(c) God then formed Lilith, the first woman, just as He had formed Adam, except that He used filth and sediment instead of pure dust. From Adam's union with this demoness, and with another like her named Naamah, Tubal Cain's sister, sprang Asmodeus and innumerable demons that still plague mankind. Many generations later, Lilith and Naamah came to Solomon's judgement seat, disguised as harlots of Jerusalem'.

(d) Adam and Lilith never found peace together; for when he wished to lie with her, she took offence at the recumbent posture he demanded. 'Why must I lie beneath you?' she asked. 'I also was made from dust, and am therefore your equal.' Because Adam tried to compel her obedience by force, Lilith, in a rage, uttered the magic name of God, rose into the air and left him.
Adam complained to God: 'I have been deserted by my helpmeet' God at once sent the angels Senoy, Sansenoy and Semangelof to fetch Lilith back. They found her beside the Red Sea, a region abounding in lascivious demons, to whom she bore lilim at the rate of more than one hundred a day. 'Return to Adam without delay,' the angels said, `or we will drown you!' Lilith asked: `How can I return to Adam and live like an honest housewife, after my stay beside the Red Sea?? 'It will be death to refuse!' they answered. `How can I die,' Lilith asked again, `when God has ordered me to take charge of all newborn children: boys up to the eighth day of life, that of circumcision; girls up to the twentieth day. None the less, if ever I see your three names or likenesses displayed in an amulet above a newborn child, I promise to spare it.' To this they agreed; but God punished Lilith by making one hundred of her demon children perish daily; and if she could not destroy a human infant, because of the angelic amulet, she would spitefully turn against her own.

(e) Some say that Lilith ruled as queen in Zmargad, and again in Sheba; and was the demoness who destroyed job's sons. Yet she escaped the curse of death which overtook Adam, since they had parted long before the Fall. Lilith and Naamah not only strangle infants but also seduce dreaming men, any one of whom, sleeping alone, may become their victim.

(f) Undismayed by His failure to give Adam a suitable helpmeet, God tried again, and let him watch while he built up a woman's anatomy: using bones, tissues, muscles, blood and glandular secretions, then covering the whole with skin and adding tufts of hair in places. The sight caused Adam such disgust that even when this woman, the First Eve, stood there in her full beauty, he felt an invincible repugnance. God knew that He had failed once more, and took the First Eve away. Where she went, nobody knows for certain.

(g) God tried a third time, and acted more circumspectly. Having taken a rib from Adam's side in his sleep, He formed it into a woman; then plaited her hair and adorned her, like a bride, with twenty-four pieces of jewellery, before waking him. Adam was entranced.

(h) Some say that God created Eve not from Adam's rib, but from a tail ending in a sting which had been part of his body. God cut this off, and the stump-now a useless coccyx-is still carried by Adam's descendants.

(i) Others say that God's original thought had been to create two human beings, male and female; but instead He designed a single one with a male face looking forward, and a female face looking back. Again He changed His mind, removed Adam's backward-looking face, and built a woman's body for it.

(j) Still others hold that Adam was originally created as an androgyne of male and female bodies joined back to back. Since this posture made locomotion difficult, and conversation awkward, God divided the androgyne and gave each half a new rear. These separate beings He placed in Eden, forbidding them to couple.

Comments on the Myth:

1. The tradition that man's first sexual intercourse was with animals, not women, may be due to the widely spread practice of bestiality among herdsmen of the Middle East, which is still condoned by custom, although figuring three times in the Pentateuch as a capital crime. In the Akkadian Gilgamesh Epic, Enkidu is said to have lived with gazelles and jostled other wild beasts at the watering place, until civilized by Aruru's priestess. Having enjoyed her embraces for six days and seven nights, he wished to rejoin the wild beasts but, to his surprise, they fled from him. Enkidu then knew that he had gained understanding, and the priestess said: 'Thou art wise, Enkidu, like unto a godl'

2. Primeval man was held by the Babylonians to have been androgynous. Thus the Gilgamesh Epic gives Enkidu androgynous features: `the hair of his head like a woman's, with locks that sprout like those of Nisaba, the Grain-goddess.' The Hebrew tradition evidently derives from Greek sources, because both terms used in a Tannaitic midrash to describe the bisexual Adam are Greek: androgynos, 'man-woman', and diprosopon, 'twofaced'. Philo of Alexandria, the Hellenistic philosopher and commentator on the Bible, contemporary with Jesus, held that man was at first bisexual; so did the Gnostics. This belief is clearly borrowed from Plato. Yet the myth of two bodies placed back to back may well have been founded on observation of Siamese twins, which are sometimes joined in this awkward manner. The two-faced Adam appears to be a fancy derived from coins or statues of Janus, the Roman New Year god.

3. Divergences between the Creation myths of Genesis r and n, which allow Lilith to be presumed as Adam's first mate, result from a careless weaving together of an early Judaean and a late priestly tradition. The older version contains the rib incident. Lilith typifies the Anath-worshipping Canaanite women, who were permitted pre-nuptial promiscuity. Time after time the prophets denounced Israelite women for following Canaanite practices; at first, apparently, with the priests' approval-since their habit of dedicating to God the fees thus earned is expressly forbidden in Deuteronomy xxIII. I8. Lilith's flight to the Red Sea recalls the ancient Hebrew view that water attracts demons. 'Tortured and rebellious demons' also found safe harbourage in Egypt. Thus Asmodeus, who had strangled Sarah's first six husbands, fled 'to the uttermost parts of Egypt' (Tobit viii. 3), when Tobias burned the heart and liver of a fish on their wedding night.

4. Lilith's bargain with the angels has its ritual counterpart in an apotropaic rite once performed in many Jewish communities. To protect the newborn child against Lilith-and especially a male, until he could be permanently safeguarded by circumcision-a ring was drawn with natron, or charcoal, on the wall of the birthroom, and inside it were written the words: 'Adam and Eve. Out, Lilith!' Also the names Senoy, Sansenoy and Semangelof (meanings uncertain) were inscribed on the door. If Lilith nevertheless succeeded in approaching the child and fondling him, he would laugh in his sleep. To avert danger, it was held wise to strike the sleeping child's lips with one finger-whereupon Lilith would vanish.

5. 'Lilith' is usually derived from the Babylonian-Assyrian word lilitu, ,a female demon, or wind-spirit'-one of a triad mentioned in Babylonian spells. But she appears earlier as 'Lillake' on a 2000 B.G. Sumerian tablet from Ur containing the tale of Gilgamesh and the Willow Tree. There she is a demoness dwelling in the trunk of a willow-tree tended by the Goddess Inanna (Anath) on the banks of the Euphrates. Popular Hebrew etymology seems to have derived 'Lilith' from layil, 'night'; and she therefore often appears as a hairy night-monster, as she also does in Arabian folklore. Solomon suspected the Queen of Sheba of being Lilith, because she had hairy legs. His judgement on the two harlots is recorded in I Kings III. 16 ff. According to Isaiah xxxiv. I4-I5, Lilith dwells among the desolate ruins in the Edomite Desert where satyrs (se'ir), reems, pelicans, owls, jackals, ostriches, arrow-snakes and kites keep her company.

6. Lilith's children are called lilim. In the Targum Yerushalmi, the priestly blessing of Numbers vi. 26 becomes: 'The Lord bless thee in all thy doings, and preserve thee from the Lilim!' The fourth-century A.D. commentator Hieronymus identified Lilith with the Greek Lamia, a Libyan queen deserted by Zeus, whom his wife Hera robbed of her children. She took revenge by robbing other women of theirs.

7. The Lamiae, who seduced sleeping men, sucked their blood and ate their flesh, as Lilith and her fellow-demonesses did, were also known as Empusae, 'forcers-in'; or Mormolyceia, 'frightening wolves'; and described as 'Children of Hecate'. A Hellenistic relief shows a naked Lamia straddling a traveller asleep on his back. It is characteristic of civilizations where women are treated as chattels that they must adopt the recumbent posture during intercourse, which Lilith refused. That Greek witches who worshipped Hecate favoured the superior posture, we know from Apuleius; and it occurs in early Sumerian representations of the sexual act, though not in the Hittite. Malinowski writes that Melanesian girls ridicule what they call `the missionary position', which demands that they should lie passive and recumbent.

8. Naamah, 'pleasant', is explained as meaning that 'the demoness sang pleasant songs to idols'. Zmargad suggest smaragdos, the semi-precious aquamarine; and may therefore be her submarine dwelling. A demon named Smaragos occurs in the Homeric Epigrams.

9. Eve's creation by God from Adam's rib-a myth establishing male supremacy and disguising Eve's divinity-lacks parallels in Mediterranean or early Middle-Eastern myth. The story perhaps derives iconotropically from an ancient relief, or painting, which showed the naked Goddess Anath poised in the air, watching her lover Mot murder his twin Aliyan; Mot (mistaken by the mythographer for Yahweh) was driving a curved dagger under Aliyan's fifth rib, not removing a sixth one. The familiar story is helped by a hidden pun on tsela, the Hebrew for 'rib': Eve, though designed to be Adam's helpmeet, proved to be a tsela, a 'stumbling', or 'misfortune'. Eve's formation from Adam's tail is an even more damaging myth; perhaps suggested by the birth of a child with a vestigial tail instead of a coccyx-a not infrequent occurrence.

10. The story of Lilith's escape to the East and of Adam's subsequent marriage to Eve may, however, record an early historical incident: nomad herdsmen, admitted into Lilith's Canaanite queendom as guests (see 16. 1), suddenly seize power and, when the royal household thereupon flees, occupy a second queendom which owes allegiance to the Hittite Goddess Heba.


The meaning of 'Eve' is disputed. Hawwah is explained in Genesis III. 20 as 'mother of all living'; but this may well be a Hebraicized form of the divine name Heba, Hebat, Khebat or Khiba. This goddess, wife of the Hittite Storm-god, is shown riding a lion in a rock-sculpture at Hattusaswhich equates her with Anath-and appears as a form of Ishtar in Hurrian texts. She was worshipped at Jerusalem (see 27. 6). Her Greek name was Hebe, Heracles's goddess-wife.