Hi Shellback,
PER ADDITIONAL COMMENTS...
Thanks for your additional remarks. Please let me add a few things regarding your thoughts...
You're absolutely right. The controlling element is undeniable and inevitable. All political ideology for good or ill will always be fixed by the answer to one over-riding question...
"What is the nature of man?"
If you've ever read the Federalist Papers, Publius' vision of man is fairly bleak. He maintains that people are essentially self-aggrandizing, and that's why government must be both divided and limted. But Marx takes a totally different view. He maintains that people are essentially good and virtuous. For Marx, evil exists because of economic exploitation and represssion. If that is the case, the remedy is obvious: overthrow the established order, recreate the economic and political models along the lines of justice, and then re-educate people as to the new reality. Having removed the artificial barriers, then, people's natural goodness and virtue would gush forth like a geyser, and all crime, and base emotions will vanish -- POOF -- Heaven on earth.
What was it Madison said in Federalist #51...
"If men were angels, no government would be necessary..." This is the basic premise of Communism Phase II (The Whithering Away of the State). After the revolution comes the Dictatorship of the Proletariate, in which the people are re-educated as to communist ideals. Old habits are reformed, wealth redistributed, and through this process, humanity's angelic nature emerges. Thus, as Madison says, no government is necessary; and hence, the whithering away of the state.
But what if Marx's basic premise is incorrect? What if Publius is correct? Or what if we simply have equal capacities for both? Then, Marx has a problem. You see, The communist system can only achieve positive results if everyone behaves according to theoretical expectations. They're not supposed to think of themselves. They're not supposed to think in individual terms at all. They are to think in terms of the collective. They are to be selfless, sacrificing, and driven only by a passion for the proletariate.
But of course, this isn't the way people think at all. And that is why the system must inevitably turn to totalitarian force. As I remarked earlier, the faith of the true believers is such that they always dismissed the totalitarianism of regimes by saying that the people in charge simply messed up -- they didn't get, and the next group would understand. But what they cannot allow themselves to contemplate (for fear of a massive attack of cognitive dissonance) is that the repeated failures were not due to a lack of understanding, but rather to a basic flaw in the theory's design. Because the theory can only work if self seeking human traits are socially, rather than organically, imposed, it doesn't matter who wields the power of the state, the system MUST devolve into tyranny.
Whenever people set out to create heavens on earth, they only managed to produce man made hells; and the reason is obvious, all utopian visions (whatever the source) operate under the assumption that people's negative traits can be educated out of them through proper social engineering and re-education. Because they do not recognize the organic nature of humanity's tendencies, they are flawed from the beginning, and thus doomed to failure.
And lest this answer seem too pessimistic, let me add, I firmly believe that people can rise above their baser natures. People can sacrifice and think of others. They can place the needs of the many over the needs of themselves. But here's the thing. People can only do this as a matter of individual growth.
You as a single human being can live your life, understand its lessons and choose a path that is more enlightened and noble. But the point is -- any change in nature must come from internal motivations -- you must personally WANT it.
Change IS possible; but the only mechanism that has been shown time and again to be effective is the "Individual." And that is why collective sollutions like communism and other cults, must fail. The secret is individual choice, and individual growth. And if that is correct -- then the ordinate social/political/economic system that makes sense for the continuation of these virtues is one that emphasizes Liberty (as opposed to Equality) as its core value. It's all about the individual -- and individuals cannot grow unless they are free.
So in conclusion, everyone agrees in the idea of human growth potential, the critcal (and all defining) question is thus over the methods of that growth.
Can people be made virtuous "en masse" by externally imposed schemes; or,
Will people accept the rigors of virtue only if they are permitted to choose it as individuals?
External imposition? Internal Choice?
Believe it or not, this is the question that drives the whole debate, in politics as well as religion.
Once again -- cheers, mate.
===============================================
Some of your answers here are fair; but I don't think anyone truly captures the essense of the answer. Let me try...
The economist John Kenneth Galbraith once said that the old Marxists phrase, "from each according to his abilities, and to each according to his needs," was responsible for making more converts to Marxism than all the volumes on the subject ever written... I think he was right. The everlasting draw of the Communist vision is the claim that all forms of human suffering are brought about by the unjust distribution of wealth in society; and that if we rectify this through communism, there will be no more war, no more crime, no more poverty, ignorance or despair. It is a vision so powerful that many committ their lives to it -- regardless of its workability.
To understand the allure of Communism, you cannot look on it as an economic/political system that can be objectively assessed like any other system of economic management. In order to understand the impact of Marxism you must look at it for exactly what it is -- a religion.
Yes, that's right -- a religion. It was born during the industrial and scientific revolutions, at a time when Nietzsche announced that "God is dead," and people were looking for a substitute. The similarities between the Christian and Communist paradigms is quite staggering.
Both have a central figure. For Christianity it is God/Christ, and for Communism it is History.
Under Christianity, all things have a purpose, whether we see it or not. Likewise, in Marxism, all things are merely the inevitable forces of history working toward their ultimate completion.
Each has a final showdow. For Christianity, it is the Battle of Armegeddon, and for Marxists, the Proletarian Revolution.
Each has its own eschatology. For Christianity, it is eternity in heaven, and for Marxism it is Communism Phase II (the whithering away of the state) and the end of history.
Each has a method for achieving the perfect end through conformity to THE WORD. For Christianity, it is the Gospel, and for Marxism, it is the writings of Marx.
The body of Marxist writing is elaborate and complicated. But what very few people know is that Marx didn't write for intellectuals, he honestly believed that what he was writing was simply what every worker needed to know to bring him from ignorance into the light.
You write about the manifest failures of Marxism; and you're right to do so. But you need to understand that these failures have no relevance because like any other religion, Marxism is predicated on "Faith."
When Communism took root in Russia, people cheered that heaven was finally being achieved on earth. When it failed, people didn't question the validity of the doctrine, they simply said that the Russians had perverted it. And then the Chinese took it, and the believers cheered once again. And when China went totalitarian, they said that the Chinese had perverted the message. And then Cuba... And then Nicaragua.. and then... and then... and then.
Unfortunately, faith often manifests itself as a willful suspension of disbelief. The modern world has shaken many people's ability to believe in the reality of an all-powerful supernatural being; but the desire for it remains nevertheless. Communism supplied the perfect replacement. All of the blessings and hopes of religion, but without all of the supernatural mumbo-jumbo. Here, at last, was an alternative that people could sink their teeth into. A vision of eternal hope that was completely within their power to effect.
"We are the makers of our own heaven," becomes the communist creed. And for true believers in that hope of heaven on earth, no argument, no evidence, no objective analysis will shake them from their conviction that this beautiful dream to which they've given themselves is false.
Hope this answer helps. Cheers, mate.
2007-04-16 20:39:42
·
answer #1
·
answered by Anonymous
·
1⤊
0⤋
They way I understand a "true" communistic society; all the people within it benefit. Herein lies the problem, in order for a communist society to work no one can be above or below anyone else. In other words, to quote the great John Nash, "The best result will come when everyone in the group does what best for himself, ....and the group". That is the way it is supposed to work. Commune, Community, Communist these are all common terms. In a "true" communist state no one loses and everybody benefits, however the only way that i see this to be possible is if money did not exist in such a society. Remove the acquisition of wealth as the driving force in your culture and replace it with the advancement of your culture. In all areas you win. The problem is, in every current and past communist culture the ruling power is in total control, and that ruling power decides/d that the military is the single most important area and that it's people are sub-standard. Just my humble opinion, (like a backside, everyone has one)
2007-04-16 18:08:55
·
answer #4
·
answered by Anonymous
·
2⤊
1⤋