This is a reference to Queen Zenobia, that might be who you are referring to:
*** dp chap. 14 pp. 240-242 The Two Kings Change Identities ***
17 About 300 years after Octavian had made Egypt a Roman province, Roman Emperor Aurelian assumed the role of the king of the north. Meanwhile, Queen Septimia Zenobia of the Roman colony of Palmyra occupied the position of the king of the south. (See “Zenobia—The Warrior Queen of Palmyra,” on page 252.) The Palmyrene army occupied Egypt in 269 C.E. under the pretext of making it secure for Rome. Zenobia wanted to make Palmyra the dominant city in the east and wanted to rule over Rome’s eastern provinces. Alarmed by her ambition, Aurelian aroused “his power and his heart” to proceed against Zenobia.
18 As the ruling entity headed by Zenobia, the king of the south ‘excited himself’ for warfare against the king of the north “with an exceedingly great and mighty military force” under two generals, Zabdas and Zabbai. But Aurelian took Egypt and then launched an expedition into Asia Minor and Syria. Zenobia was defeated at Emesa (now Homs), whereupon she retreated to Palmyra. When Aurelian besieged that city, Zenobia valiantly defended it but without success. She and her son fled toward Persia, only to be captured by the Romans at the Euphrates River. The Palmyrenes surrendered their city in 272 C.E. Aurelian spared Zenobia, making her the prize feature in his triumphal procession through Rome in 274 C.E. She spent the rest of her life as a Roman matron.
19 Aurelian himself ‘did not stand because of schemes against him.’ In 275 C.E., he set out on an expedition against the Persians. While he was waiting in Thrace for the opportunity to cross the straits into Asia Minor, those who ‘ate his food’ carried out schemes against him and brought about his “breakdown.” He was going to call his secretary Eros to account for irregularities. Eros, however, forged a list of names of certain officers marked for death. The sight of this list moved the officers to plot Aurelian’s assassination and to murder him.
20 The career of the king of the north did not end with the death of Emperor Aurelian. Other Roman rulers followed. For a time, there was an emperor of the west and one of the east. Under these men the “military force” of the king of the north was “flooded away,” or “scattered,” and many ‘fell down slain’ because of the invasions of the Germanic tribes from the north. Goths broke through the Roman frontiers in the fourth century C.E. Invasions continued, one after the other. In 476 C.E., German leader Odoacer removed the last emperor ruling from Rome. By the beginning of the sixth century, the Roman Empire in the west had been shattered, and German kings ruled in Britannia, Gaul, Italy, North Africa, and Spain. The eastern part of the empire lasted into the 15th century."
*** dp chap. 14 The Two Kings Change Identities ***
ZENOBIA—THE WARRIOR QUEEN OF PALMYRA
“SHE was of a dark complexion . . . Her teeth were of a pearly whiteness, and her large black eyes sparkled with uncommon fire, tempered by the most attractive sweetness. Her voice was strong and harmonious. Her manly understanding was strengthened and adorned by study. She was not ignorant of the Latin tongue, but possessed in equal perfection the Greek, the Syriac, and the Egyptian languages.” Such were the praises that historian Edward Gibbon bestowed upon Zenobia—the warrior queen of the Syrian city of Palmyra.
Zenobia’s husband was the Palmyrene noble Odaenathus, who was awarded the rank of consul of Rome in 258 C.E. because he had successfully campaigned against Persia on behalf of the Roman Empire. Two years later, Odaenathus received from Roman Emperor Gallienus the title corrector totius Orientis (governor of all the East). This was in recognition of his victory over King Shapur I of Persia. Odaenathus eventually gave himself the title “king of kings.” These successes of Odaenathus may to a large extent be attributed to Zenobia’s courage and prudence.
ZENOBIA ASPIRES TO CREATE AN EMPIRE
In 267 C.E., at the height of his career, Odaenathus and his heir were assassinated. Zenobia took over her husband’s position, since her son was too young to do so. Beautiful, ambitious, capable as an administrator, accustomed to campaigning with her husband, and fluent in several languages, she managed to command the respect and support of her subjects. Zenobia had a love for learning and surrounded herself with intellectuals. One of her advisers was philosopher and rhetorician Cassius Longinus—said to have been “a living library and a walking museum.” In the book Palmyra and Its Empire—Zenobia’s Revolt Against Rome, author Richard Stoneman notes: “During the five years after the death of Odenathus . . . , Zenobia had established herself in the minds of her people as mistress of the East.”
On one side of Zenobia’s domain was Persia, which she and her husband had crippled, and on the other was foundering Rome. Regarding conditions in the Roman Empire at that time, historian J. M. Roberts says: “The third century was . . . a terrible time for Rome on the frontiers east and west alike, while at home a new period of civil war and disputed successions had begun. Twenty-two emperors (excluding pretenders) came and went.” The Syrian mistress, on the other hand, was a well-established absolute monarch in her realm. “Controlling the balance of two empires [Persian and Roman],” observes Stoneman, “she could aspire to create a third that would dominate them both.”
An opportunity for Zenobia to expand her regal powers came in 269 C.E. when a pretender disputing Roman rulership appeared in Egypt. Zenobia’s army swiftly marched into Egypt, crushed the rebel, and took possession of the country. Proclaiming herself queen of Egypt, she minted coins in her own name. Her kingdom now stretched from the river Nile to the river Euphrates. It was at this point in her life that Zenobia came to occupy the position of “the king of the south.”—Daniel 11:25, 26.
ZENOBIA’S CAPITAL CITY
Zenobia strengthened and embellished her capital, Palmyra, to such an extent that it ranked with the larger cities of the Roman world. Its estimated population reached over 150,000. Splendid public buildings, temples, gardens, pillars, and monuments filled Palmyra, a city encircled by walls said to be 13 miles [21 km] in circumference. A colonnade of Corinthian pillars over 50 feet [15 m] high—some 1,500 of them—lined the principal avenue. Statues and busts of heroes and wealthy benefactors abounded in the city. In 271 C.E., Zenobia erected statues of herself and her late husband.
The Temple of the Sun was one of the finest structures in Palmyra and no doubt dominated the religious scene in the city. Zenobia herself may have worshiped a deity associated with the sun-god. Syria of the third century, however, was a land of many religions. In Zenobia’s domain there were professing Christians, Jews, and worshipers of the sun and moon. What was her attitude toward these various forms of worship? Author Stoneman observes: “A wise ruler will not neglect any customs that seem appropriate to her people. . . . The gods, it was . . . hoped, had been marshaled on Palmyra’s side.” Apparently, Zenobia was religiously tolerant.
With her colorful personality, Zenobia won the admiration of many. Of greatest significance was her role in representing a political entity foretold in Daniel’s prophecy. Her reign, however, lasted no more than five years. Roman Emperor Aurelian defeated Zenobia in 272 C.E. and subsequently sacked Palmyra beyond repair. Zenobia was granted clemency. She is said to have married a Roman senator and presumably spent the rest of her life in retirement"
2007-04-10 07:48:25
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answer #1
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answered by THA 5
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Men and women wore makeup. Much of it contained poisons, believe it or not. Things like lead and arsenic were widely used components of makeup in ancient times, right up through the 19th century. Hence, many people suffered the ill effects from such poisons, including anemia and even death. Eye makeup was the most popular form in ancient cultures. The eyes were considered the most important feature and were thought to have all kinds of mystical and spiritual significance. Lining the eyes was, and still is, an important symbolic ritual in Hindu culture/religion. I have seen pics of young babies where their first phoro has their eyes lined in Kohl. As far as when "makeup" started. It is most likely that the very earliest people used some sort of painted face and body designs. These would be spiritually significant. The Geisha's (Japan) makeup has very specific symbolic signifigance. Each eye, foundation and lip design is representative of level and stature within the Geisha community. Ancient peoples, no doubt, dealt with the same skin ailments as we do today .. .and then some. Diseases of the skin, and scarring from things like small pox were common. Don't forget, art and human images in ancient times were idealistic, not realistic. The concept of realism in art is a relatively new concept. Any deformation/imperfection would have been omitted. Historically, people suffered from a number of diseases that would have rendered them deformed by our modern standards.
2016-05-17 04:33:37
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answer #2
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answered by ? 3
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