Arthur Schopenhauer.
2007-04-07 12:43:23
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answer #1
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answered by Anonymous
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Machiavelli, Niccolo - (nÄk-kÅlô´ mäkyävÄl´lÄ) , 1469—1527, Italian author and statesman, one of the outstanding figures of the Renaissance, b. Florence.
Life
A member of the impoverished branch of a distinguished family, he entered (1498) the political service of the Florentine republic and rose rapidly in importance. As defense secretary he substituted (1506) a citizens' militia for the mercenary system then prevailing in Italy. This reform sprang from his conviction, set forth in his major works, that the employment of mercenaries had largely contributed to the political weakness of Italy. Machiavelli became acquainted with power politics through his important diplomatic missions. He met Cesare Borgia twice and was sent by way of Florence to Louis XII of France (1504, 1510), to Pope Julius II (1506), and to Holy Roman Emperor Maximilian I (1507).
The Medicis' return (1512) to Florence caused his dismissal; in 1513 he was briefly imprisoned and was tortured for his alleged complicity in a plot against the Medici. Machiavelli retired to his country estate, where he wrote his chief works. He humiliated himself before the Medici in a vain attempt to recover office. When, in 1527, the republic was briefly reestablished, Machiavelli was distrusted by many of the republicans, and he died thoroughly disappointed and embittered.
Principal Writings
Machiavelli's best-known work, Il principe [the prince] (1532), describes the means by which a prince may gain and maintain his power. His "ideal" prince (seemingly modeled on Cesare Borgia) is an amoral and calculating tyrant who would be able to establish a unified Italian state. The last chapter of the work pleads for the eventual liberation of Italy from foreign rule. Interpretations of The Prince vary: it has been viewed as sincere advice, as a plea for political office, as a detached analysis of Italian politics, as evidence of early Italian nationalism, and as political satire on Medici rule. However, the adjective Machiavellian has come to be a synonym for amoral cunning and for justification by power.
Less widely read but more indicative of Machiavelli's politics is his Discorsi sulla prima deca di Tito Livio [discourses on the first 10 books of Livy] (1531). In it Machiavelli expounded a general theory of politics and government that stressed the importance of an uncorrupted political culture and a vigorous political morality. Vaster in conception than The Prince, the Discourses shows clearly Machiavelli's republican principles, which are also reflected in his Istorie Fiorentine [history of Florence] (1532), a historical and literary masterpiece, entirely modern in concept.
Other works include Dell'arte della guerra [on the art of war] (1521), which viewed military problems in relation to politics, and numerous reports and brief works. He also wrote many poems and plays, notably the lively and ribald comedy Mandragola (1524). His correspondence has been preserved and is of great interest. The chief works of Machiavelli are available in several popular English editions.
2007-04-08 02:30:34
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answer #2
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answered by Lone Gunman 3
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Yes! Try Jean-Paul Sarte, and Louis Ferdinand Celine. If you like Nietzsche, you'll like both of them, I guarantee it.
2007-04-07 17:41:39
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answer #3
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answered by PURR GIRL TORI 7
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Epicurus
2007-04-07 17:58:56
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answer #4
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answered by Anonymous
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"The only philosopher to feel his influence while he could be aware of it was the Danish critic and philosopher Georg Brandes (1842-1927), who in the late 1880s developed a philosophy which he called "aristocratic radicalism" inspired by Nietzsche's notion of the "overman." Nietzsche's insistence that the decay of religion (the "death of God") requires that humanity take responsibility for setting its own moral standards inspired existentialists from Karl Jaspers (1883-1969) and Martin Heidegger (1889-1976) to Albert Camus (1913-1960).
Nietzsche's relativism has had a powerful influence on two of the most important modern French Deconstructionist philosophers, Jacques Derrida (b. 1930) and Michel Foucault (1926-1984). (Summary of a 1971 Foucault essay relating to Nietzsche).
Oddly enough, he has also been a powerful influence on certain theologians, notably Paul Tillich (1886-1965), who developed an Existentialist, human-centered theology which tried to salvage elements of traditional faith while drawing on rationalism. Thomas Altizer (b.1927) created a sensation (and found himself on the cover of Time) in the 1960s by helping to create the oxymoronically named "death of God theology" together with a number of other theologians who argued for religion without God. Their constant use of Nietzsche's catch phrase is a reminder of their indebtedness to him. Although the direct influence of this school hardly lasted out the decade, other theologians used Nietzsche's thought as well, notably embracing his idea that human values should be based not on denial ("thou shalt not") but on affirmation ("thou shalt"). The Jewish theologian Martin Buber (1878-1965)--also a great influence on Christian theology--translated part of Thus Spoke Zarathustra into Polish. He read Nietzsche's works very early, beginning in 1892. His emphasis on process in theology resembles some of Nietzsche's ideas.
Although he did not draw directly on Nietzsche's work, the notions of "creative evolution" espoused by Henri Bergson (1859-1941) had a powerful influence on the Greek writer Nikos Kazantzakis (1885-1957), who combined his studies under Bergson with his reading of Nietzsche to produce a version of what is known as "process theology" which is most readily studied in the little book The Saviors of God and is also expressed in his most popular novel, Zorba the Greek. According to Kazantzakis, God is the result of whatever the most energetic and heroic people value and create. This is clearly very similar to Nietzsche's ideas about the sources of religion. Nietzsche's notion of heroes as creators is at the heart of Kazantzakis' philosophy.
Psychology
The two grandfathers of modern psychology, Sigmund Freud (1856-1939) and Carl Jung (1875-1961), both had a deep admiration for Nietzsche and credited him with many insights into the human character.
Alfred Adler (1870-1937) developed an "individual psychology" which argues that each individual strives for what he called "superiority," but is more commonly referred to today as "self-realization" or "self-actualization," and which was profoundly influenced by Nietzsche's notions of striving and self-creation. The entire "human potential movement" and humanistic psychology (Abraham Maslow, Carl Rogers, Rollo May, etc.) owes a great debt to this line of thought. Even pop psychologists of "self-esteem" preach a gospel little different from that of Zarathustra. The ruthless, self-assertive "objectivism" of Ayn Rand (1905-1982) is difficult to imagine without the influence of Nietzsche.
Fiction
Besides Kanzantzakis, many novelists have drawn on Nietzsche. Thomas Mann (1875-1955) wrote repeatedly about him and his characters are often engaged in struggles to define their ideas in a world in which old philosophies are decaying, like Nietzsche, torn between romanticism and rationalism (notably in The Magic Mountain). Hermann Hesse (1877-1962) similarly explored the necessity for the individuals to overcome their social training and traditional ideas to seek their own way (Steppenwolf and The Glass Bead Game).
Many other famous writers influenced by Nietzsche include André Malraux (1901-1976), André Gide (1869-1951), and Knut Hamsun (1859-1952).
Poetry
Given the poetic style in which he wrote, it is not surprising that numerous poets have been drawn to Nietzsche, including Rainer Maria Rilke (1875-1926). He, like many writers influenced by Nietzsche, rejected the kind of traditional Christian dualism which sorts existence into good and evil with the physical and earthly being regarded as a source of evil and goodness identified with pure spirit and the life after death. His celebration of mortal life as a sort of religion is extremely Nietzschean. He was also became lover of Lou Andreas-Salomé, a woman who ten years earlier Nietzsche loved unrequitedly.
Among many others, one can find strong Nietzschean themes in the works of Beat Generation poets such as Allen Ginsberg (1926-1997) and Gary Snyder (b. 1930), who were drawn to the vitalistic, anti-dualistic themes also earlier expressed in the English and American traditions by William Blake and Walt Whitman. Blake, Whitman and Nietzsche form a sort of triumvirate whose influence runs through large swaths of modern literature in their rejection of dualism and embrace of the body as good. Like many other poets, William Butler Yeats (1865-1939) combined an admiration for Blake with interest in Nietzsche.
Drama
George Bernard Shaw (1856-1950) expressed his version of Nietzsche's struggle for power in his play Man and Superman, and more than one character in the plays of Eugene O'Neill (1888-1953) is under Nietzsche's spell."
2007-04-07 17:55:43
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answer #5
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answered by johnslat 7
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no
2007-04-14 16:16:28
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answer #6
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answered by el caballon 1
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