The Islamic victory over the USSR in Afghanistan, the creation of the al-Qaeda global network, and the spread of Islam in many Western countries are seen as signs of an Islamic awakening that from the radical Islamist perspective may lead to the restoration of Islam as the world's most dominant power.
In this emerging world order, Christians and Jews are no longer protected minorities under Islam. As a result, there is a dangerous trend among militant Islamist clerical authorities, especially from Saudi Arabia, justifying not only acts of terrorism against individuals, but also mass murder against whole groups of people regarded as infidels. Their call for the complete extermination of peoples means they have moved ideologically toward the justification of genocide.
Jihad against America is the realization of "the right of self-defense" in retaliation for the terrorist war waged by the United States against the nation of Islam. Based on the Islamic principle, one al-Qaeda leader argues that Muslims have the right to kill four million Americans, while a Saudi scholar argues for killing ten million.
The citizens in democratic Western countries become full participants in governmental decision-making by voting in elections and therefore they are no longer considered "non-combatants." Democracy is a prohibited innovation that contradicts Islamic values and embodies a new heretical religion.
An official al-Qaeda publication presents a new, comprehensive concept of total extermination of Islam's enemies. Al-Qaeda's Saudi clerics are also having a growing influence on other militant groups, from Hamas to Chechen groups to the mujahideen in western Iraq: their legal rulings appear on the websites of these organizations in Arabic.
There has only been a partial moderation of these trends as a byproduct of Saudi Arabia's internal struggle with al-Qaeda since May 12, 2003; some clerics have called for discontinuing the practice of takfir - branding Muslims as infidels worthy of destruction. But they have not altered their harsh doctrine against Christians and Jews.
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Seeing the West as "God's Enemy"
Global terrorism sprouted and thrived in the strongholds of radical Islam. Islamic scholar Bernard Lewis, in "The Roots of Muslim Rage,"1 explains the rise of Islamic radicalism and the increasing hatred of the West as a response to Western superiority and to the undermining of Islam's authority by Western culture. The Islamic hatred is, according to Lewis, an outcome of the collision between the Western and Islamic civilizations and "an Islamic historical response to secularism and the Jewish-Christian heritage." Lewis' approach provides an essential interpretation of the roots of the current clash of civilizations, but it lacks a reference to the implications of the accumulating hatred for the West, which is viewed by many Muslims as "God's enemy."
The present-day radical Islamic outburst against Western civilization's hegemony emanates from a perception of achievement: the Islamic victory over the USSR in Afghanistan, the establishment of Taliban rule, the creation of the al-Qaeda global network, and the spread of Islam in many Western countries. These are seen as signs of an Islamic awakening that may lead in the twenty-first century to the restoration of the glory of Islam as the world's most dominant power.
In this context, the radical Islamic struggle against "God's enemies" has brought about a significant change in traditional Islamic attitudes toward the protected religions - Christianity and Judaism. During the golden age of Islam, in most cases Islamic regimes treated Christians and Jews with tolerance for being monotheists like themselves. They were considered ahl al-dhimma, non-Muslim monotheistic believers who had the privilege to be under the protection of Islamic rule, although some humiliating laws were imposed on them (payment of a head tax; synagogues and churches had to be built lower than mosques, etc.). The destiny of infidels and polytheists (those who attribute associates to God) under Islamic rule, however, was either conversion to Islam or execution.
The End of Protected Status for Christians and Jews
In recent years, radical Islamic scholars have renounced the privileges that Christians and Jews had enjoyed under Islamic rule and denied their status as ahl al-dhimma, accusing them of crimes against Islam and deviation of faith in God by attributing associates to God. This opened the way to justifying mass killing of Christians and Jews under the flag of jihad for the sake of Allah.
The roots of radical Islam's denial of protected status for Christians may be found in the long-standing, accumulated hatred of the U.S. and other Western countries as leaders of the Christian world. The U.S. is viewed as a global infidel force menacing Islam with its ideology, social and economic values, and hostile policy, seen in terms of a modern Crusader war against Islam. Abd al-Aziz al-Jarbou', a prominent radical Saudi scholar, lashed out at the U.S. in his book The Foundations of the Legality of the Destruction That Befell America, presenting a thesis that was publicly lauded by many Saudi scholars, headed by Hamud bin Uqla al-Shuaibi and Ali al-Khudeir. Describing the U.S. as "the source of evil, moral corruption, oppression, despotism, and aggression," al-Jarbou' explained that the U.S. "spreads abomination and corruption in the world," "is the biggest source heretical movies," "has more sex channels and wine and cigarette companies than any other country," "wages war against Allah's religion...and strives to impose its heresy and values out of arrogance and a desire to dominate." "Even Satan does not behave like America does," he wrote.2
On May 6, 2002, fourteen Saudi scholars published a special announcement claiming that the escalation in tensions between Islam and the West stemmed from American and European foreign and economic policies reflected in their siding with Israel, supporting globalization, and waging war on global terrorism. They asserted that, "observing this conflict...between Islam and the Muslims who follow righteousness, on one side, and heresy and its forces, on the other side, will expose the identity of the enemy and its flag [ideology], which developed after the rise of what is called the new world order, the Madrid and Oslo conventions, other conventions held in America and Sharm Al-Sheik [Egypt], and the criminal war against Muslims called the war on terror. Thus, the genuine hatred and the nature of this conflict between the camp of Islam and the camp of ahl al-dhimma - the Jews and Christian Crusaders, and the hypocrites who follow them [Arab leaders] - becomes clear."3
The confrontation between Islam and the West is considered a zero-sum game, the outcome of which is to be the absolute and total victory of Islam in the twenty-first century. In his public message to the Muslim world on the occasion of the holiday of Eid al-Adha (February 19, 2002), Hamas leader Ahmad Yassin clearly justified the jihad against the U.S. in Muslim and Arab countries on the basis of Islamic law. Jihad against America is a positive commandment in every respect and is the realization of "the right of self-defense" against "the Crusaders' war" and the terrorist war waged by the United States against the nation of Islam in Afghanistan and against the Islamic jihad movements in the world. Yassin emphasized that jihad has a defined goal, which is to "bring Islam to a dominant global position and release it from the hegemony of America and its Zionist allies." He encouraged Muslims to perform jihad and to prepare for an extended battle against the U.S., promising that the current century, the twenty-first, is the "Islamic century, the century of liberation, victory, and the fulfillment of potential."4
The Future Conquest of Rome and All of Europe
Similarly, the prominent Muslim scholar Sheikh Yusuf al-Qaradawi, the Qatari-based spiritual authority for the worldwide Muslim Brotherhood, issued an Islamic ruling that, despite the pessimism among Muslims, Islam will definitely prevail and eventually become master of the entire world.5 One of the signs of Islamic victory will be the conquest of the Italian capital, Rome, by the Muslims. Occupying Europe and defeating Christianity will become possible, according to al- Qaradawi, with the spread of Islam inside Europe until it becomes strong enough to take over the whole continent. Al-Qaradawi asserts that "the signs of salvation are absolute, numerous, and as plain as day, indicating that the future belongs to Islam and that Allah's religion will defeat all other religions." He relies on ancient Islamic traditions quoting the Prophet Muhammad, who allegedly argued that the conquest of Constantinople (Istanbul) and then Romia (Rome) are considered signs of the victory of Islam. Al-Qaradawi wrote:
And Romia is the city we name Rome, the capital of Italy. The city of Herqel [Constantinople] was conquered in 1453 by the young Ottoman, aged 23, Muhammad Ibn Mourad, known by his nickname Muhammad the Conqueror. Nowadays, the conquest of the other city Romia [Rome] remains unfulfilled. Namely, Islam will return once more to Europe as a conqueror and as a victorious power after it was expelled twice from the continent....I assume that next time the conquest [of Europe] will not be achieved by the sword [i.e., war] but by preaching (daawa) and spreading the ideology [of Islam]....The conquest of Romia [Rome] and the expansion of Islam will reach all the areas where the sun shines and the moon appears [i.e., the entire world]....That will be the result of a planted seed and the beginning of the righteous Caliphate's return....[The Islamic Caliphate] deserves to lead the nation to the plains of victory.6
Al-Qaradawi's influence, it should be stressed, is widespread. His religious rulings not only appear on the websites of Muslim Brotherhood subsidiaries, like Hamas, but also on the websites of Saudi-inspired groups fighting the U.S. in western Iraq and on the websites of Chechen Islamists.
The State of Confrontation with the West
The state of confrontation with the West is considered by radical Muslim scholars not as something predestined from God, which Muslims have to endure until salvation, but as an opportunity to promote Islamic awareness and to release themselves from Western dominance and values. The first step to be taken from a religious perspective is to define the United States, the leader of the free world, as an "enemy" that is waging a "religious war" against Islam, and on this basis to issue Islamic rulings that the U.S. and its allies belong to dar al-harb (the realm of war). The command of jihad applies not only to Muslims on the confrontation lines in the Muslim and Arab worlds, but to all Muslims living in the areas of the enemy as well. Al-Jarbou' has ruled that the current state of relations between Islam and the West is to be expressed as one of total war against the infidels. America, according his viewpoint, is not a regime with which Islam can maintain normal relations until Islam becomes strong enough to launch a jihad against it. Nor is it a regime that deserves the tolerant and peaceful attitude from Islam accorded to Christians and Jews as protected minorities under Islamic rule (ahl al-dhimma). Criticizing other Muslim scholars who "neglected their duty" to define the state of relations with America as one of all-out war, al-Jarbou' unequivocally ruled that the definition of the U.S. as dar al-harb obliges all Muslims to prepare in practice for the war against the infidels.7
Another Saudi scholar, Salman bin Fahed al-'Auda, in his book The End of History, asserts that the solution to Islamic distress - that may bring about the fall of America and the Western world - "exists in one word which is Jihad" (emphasis in original). According to al-'Auda, the meaning of jihad is much broader than fighting with a sword (the Islamic symbol of jihad). Appealing to Muslims throughout the world, he wrote: "We should not simplify this issue and narrow its meaning to a restricted military battle in one of the Islamic regions or even to an all-out war against the West, which is possible and predicted and we assume is arriving [emphasis added]." He continues: "Life as a whole is a battlefield. The weapons are not only the rifle, the bullet, the airplane, the tank, and the cannon. Not at all! Thinking is a weapon, the economy is a weapon, money is a weapon, water is a weapon, planning is a weapon, unity is a weapon, and so there are many types of weapons."8 In The End of History, al-'Auda concluded that the West by itself was already in an advanced state of decay: "The West, and above all the United States, and Western culture, in general are undergoing a historical process that is deterministic. This process leads to its total collapse, sooner or later." His jihad was intended to accelerate that collapse. During the 1990s, he was regarded as the most influential preacher in Saudi Arabia
2007-03-27 09:59:42
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answer #1
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answered by Brite Tiger 6
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