...........Gaia?

Question

I've heard many references to Gaia. And am intrigued by its portrayal in Final Fantasy: The Spirits Within.
But are there any theories as to what it is and how it came about? Are there even religious beliefs surrounding this?

Answer 1

Gaia is the spirit of the earth in the Greek what is note worthy it is Terra in the roman mythology (Final fantasy 6). Final fantasy is notorious for using many references to the Greek and roman mythology. if you need more info go to the source i listed.

Answer 2

Oil spills are deadly - the shortcoming of birds, fish and as a rule something that comes in the slick. with somewhat of success - guidelines will tighten and consequences stiffened. a strong penalty should be to replace each of the lost organic world. thanks for immortalizing the placement with assistance from putting it on paper ?

Answer 3

Gaia (pronounced /'geɪ.ə/ or /'gaɪ.ə/) ("land" or "earth", from the Greek Γαῖα; also Gaea or Ge (Greek Γῆ) is a Greek goddess personifying the Earth.

Contents [hide]
1 In Greek mythology
2 Family tree
3 Interpretations
4 In other cultures
5 In Neopaganism
6 In modern ecological theory
6.1 In popular culture
7 See also
8 References
9 External links



[edit] In Greek mythology

Aion and Terra Mater (Gaia) with four children, perhaps the personified seasons, mosaic from a Roman villa in Sentinum, 200-250 BC, Munich Glyptothek (Inv. W504)Hesiod's Theogony (116ff) tells how, after Chaos, arose broad-breasted Gaia the everlasting foundation of the gods of Olympus. She brought forth Uranus, the starry sky, her equal, to cover her, the hills, and the fruitless deep of the Sea, Pontus, "without sweet union of love," out of her own self. But afterwards, Hesiod tells, she lay with Uranus and bore the World-Ocean Oceanus, Coeus and Crius and the Titans Hyperion and Iapetus, Theia and Rhea, Themis and Mnemosyne and Phoebe of the golden crown and lovely Tethys. "After them was born Cronus the wily, youngest and most terrible of her children, and he hated his lusty sire."

Hesiod mentions Gaia's further offspring conceived with Uranus, first the giant one-eyed Cyclopes: Brontes ("thunderer"), Steropes ("lightning") and the "bright" Arges: "Strength and might and craft were in their works." Then he adds the three terrible hundred-handed sons of Earth and Heaven, the Hecatonchires: Cottus, Briareos and Gyges, each with fifty heads.

Uranus hid the Hecatonchires and the Cyclopes in Tartarus so that they would not see the light, rejoicing in this evil doing. This caused pain to Gaia (Tartarus was her bowels) so she created grey flint (or adamantine) and shaped a great flint sickle, gathering together Cronos and his brothers to ask them to obey her. Only Cronos, the youngest, had the daring to take the flint sickle she made, and castrate his father as he approached Gaia to have intercourse with her. And from the drops of blood and semen, Gaia brought forth still more progeny, the strong Erinyes and the armoured Gigantes and the ash-tree Nymphs called the Meliae. From the testicles of Uranus in the sea came forth Aphrodite. For this, a Greek etymologist urged, Uranus called his sons "Titans," meaning "strainers" for they strained and did presumptuously a fearful deed, for which vengeance would come afterwards; for, as Uranus had been deposed by his son Cronos, so was Cronos destined to be overthrown by Zeus, the son born to him by his sister-wife Rhea. In the meantime, the Titans released the Cyclopes from Tartarus, and Cronos was awarded the kingship among them, beginning a Golden Age.

After Uranus' castration, Gaia gave birth to Echidna and Typhon by Tartarus. By Pontus, Gaia birthed the sea-deities Nereus, Thaumas, Phorcys, Ceto and Eurybia.

Zeus hid Elara, one of his lovers, from Hera by hiding her under the earth. His son by Elara, the giant Tityas, is therefore sometimes said to be a son of Gaia, the earth goddess, and Elara.

Gaia also made Aristaeus immortal.

Gaia is believed by some sources (Joseph Fontenrose 1959 and others) to be the original deity behind the Oracle at Delphi. She passed her powers on to, depending on the source, Poseidon, Apollo or Themis. Apollo is the best-known as the oracle power behind Delphi, long established by the time of Homer, having killed Gaia's child Python there and usurped the chthonic power. Hera punished Apollo for this by sending him to King Admetus as a shepherd for nine years.

Oaths sworn in the name of Gaia, in ancient Greece, were considered the most binding of all.

In classical art Gaia was represented in one of two ways. In Athenian vase painting she was shown as a matronly woman only half risen from the earth, often in the act of handing the baby Erichthonius (a future king of Athens) to Athena to foster. Later in mosaic representations she appears as a woman reclining upon the earth surrounded by a host of Carpi, infant gods of the fruits of the earth.


[edit] Family tree
Parthenogenesis
Uranus
Pontus
Ourea
With Elara
Tityas
With Oceanus
Creusa
Spercheus
With Pontus
Ceto
Eurybia
Phorcys
Nereus
Thaumas
With Poseidon
Antaeus
Charybdis
With Tartarus
Echidna
Typhon
With Uranus
Cyclopes
Arges
Brontes
Steropes
Hecatonchires
Briareus
Cottus
Gyes
Titans
Coeus
Crius
Cronus
Hyperion
Iapetus
Mnemosyne
Oceanus
Phoebe
Rhea
Tethys
Theia
Themis
With Hephaestus
Erichthonius of Athens
Unknown father?
Mimas
Pheme
Python

[edit] Interpretations
Etymologically Gaia is a compound word of two elements. *Ge, meaning "Earth" is found in many neologisms, such as Geography (Ge/graphos = writing about Earth) and Geology (Ge/logos = words about the Earth). *Ge is a pre-Greek substrate word that some relate to the Sumerian Ki, also meaning Earth. *Aia is a derivative of an Indo-European stem meaning "Grandmother". The full etymology of Gaia would, therefore, appear to have been "Grandmother Earth" [1]. Some sources, such as anthropologists James Mellaart, Marija Gimbutas and Barbara Walker, claim that Gaia as the Mother Earth is a later form of a pre-Indo-European Great Mother who had been venerated in Neolithic times, but this point is controversial in the academic community. Belief in a nurturing Earth Mother is often a feature of modern Neopagan "Goddess" worship, which is typically linked by practitioners of this religion to the Neolithic goddess theory. For more information, see the article Goddess.

Hesiod's separation of Rhea from Gaia was not rigorously followed, even by the Greek mythographers themselves. Modern mythographers like Karl Kerenyi or Carl A. P. Ruck and Danny Staples, as well as an earlier generation influenced by Frazer's The Golden Bough, interpret the goddesses Demeter the "mother," Persephone the "daughter" and Hecate the "crone," as understood by the Greeks, to be three aspects of a former Great Goddess, who could be identified as Rhea or as Gaia herself. Such tripartite goddesses are also a part of Celtic mythology and may stem from the Proto-Indo-Europeans. In Anatolia (modern Turkey), Rhea was known as Cybele, a goddess derived from Mesopotamian Kubau, Hurrian Kebat or Kepa. The Greeks never forgot that the Mountain Mother's ancient home was Crete, where a figure some identified with Gaia had been worshipped as Potnia Theron (the "Mistress of the Animals") or simply Potnia ("Mistress"), an appellation that could be applied in later Greek texts to Demeter, Artemis or Athena.

In Rome the imported Phrygian goddess Cybele was venerated as Magna Mater, the "Great Mother" or as Mater Nostri, "Our Mother" and identified with Roman Ceres, the grain goddess who was an approximate counterpart of Greek Demeter, but with differing aspects and venerated with a different cult. Her worship was brought to Rome following an Augury of the Cumaean Sibyl that Rome could not defeat Hannibal the Carthaginian until the worship of Cybele came to Rome. As a result she was a favoured divinity of Roman legionaries, and her worship spread from Roman military encampments and military colonies.


[edit] In other cultures
The idea that the fertile earth itself is female, nurturing mankind, was not limited to the Greco-Roman world. These traditions themselves were greatly influenced by earlier cultures in the Central area of the ancient Middle East. In Sumerian mythology Tiamat influenced Biblical notons of The Deeps in Genesis 1. The title "The mother of life" was later given to the Akkadian Goddess Kubau, and hence to Hurrian Hepa, emergiving as Hebrew Eve (Heva) and Phygian Kubala (Cybele). In Norse mythology the Great Mother, the mother of Thor himself, was known as Jord, Hlódyn, or Fjörgyn. Nanna, another mother Goddess was the mother of the dying God Baldr. The Irish Celts worshipped Danu, whilst the Welsh Celts worshipped Dôn. Dana played an important part in Hindu mythology and hints of their names throughout Europe, such as the Don river, the Danube River, the Dnestr and Dnepr, suggest that they stemmed from an ancient Proto-Indo-European goddess [2]. In Lithuanian mythology Gaia - Žemė is daughter of Sun and Moon. Also she is wife of Dangus (Varuna). In Pacific cultures, the Earth Mother was known under as many names and with as many attributes as cultures who revered her for example Māori whose creation myth included Papatuanuku, partner to Ranginui - the Sky Father. In South America in the Andes a cult of the Pachamama still survives (in regions of Bolivia, Peru, Ecuador, Argentina and Chile). The name comes from Pacha (Quechua for change, epoch) and Mama (mother). While ancient Mexican cultures referred to Mother Earth as Tonantzin Tlalli that means "Revered Mother Earth". In Indian religions, the Mother of all creation is called "Gayatri", a surprisingly close form of Gaia.

Carl Gustav Jung suggested that the archetypal mother was a part of the collective unconscious of all humans, and various Jungian students, eg. Erich Neumann and Ernst Whitmont have argued that such mother imagery underpins many mythologies, and preceeds the image of the paternal "father", in such religious systems. Such speculations help explain the universality of such mother goddess imagery around the world.


[edit] In Neopaganism
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Many Neopagans actively worship Gaia. Beliefs regarding Gaia vary, ranging from the common Wiccan belief that Gaia is the Earth (or in some cases the spiritual embodiment of the earth, or the Goddess of the Earth), to the broader Neopagan belief that Gaia is the goddess of all creation, a Mother Goddess from which all other gods spring. Gaia is sometimes thought to embody the planets and the Earth, and sometimes thought to embody the entire universe. Worship of Gaia is varied, ranging from prostration to druidic ritual.

Unlike Zeus, a roving nomad god of the open sky, Gaia was manifest in enclosed spaces: the house, the courtyard, the womb, the cave. Her sacred animals are the serpent, the lunar bull, the pig, and bees. In her hand the narcotic poppy may be transmuted to a pomegranate.

Some who worship Gaia attempt to get closer to Mother Earth by becoming unconcerned with material things and more in tune with nature. Others who worship Gaia recognize Gaia as a great goddess and practice rituals commonly associated with other forms of worship. Many sects worship Gaia, even more than worship Themis, Artemis, and Hera.[citation needed] Some common forms of worship may include prostration, attempting to reach a greater connection to the earth, shamanistic practices, tithing, praising and praying, creating inspired works of art dedicated to the goddess, burning oils and incense, rearing plants and gardens, the creation and maintaining of Sacred Groves.[citation needed] Other forms of worship may indeed be common, as worship of Gaia is very broad and can take many forms.


[edit] In modern ecological theory
Main article: Gaia hypothesis
The mythological name was revived in 1969 by James Lovelock for his Gaia hypothesis, supported by Lynn Margulis. The hypothesis proposes that living organisms and inorganic material are part of a dynamic system that shapes the Earth's biosphere, and maintains the Earth as a fit environment for life. In some Gaia theory approaches the Earth itself is viewed as an organism with self-regulatory functions. Further books by Lovelock and others popularized the Gaia Hypothesis, which was widely embraced and passed into common usage as part of the heightened awareness of planetary vulnerability of the 1990s