What are the main features of argument from design(teleological)?

Answer 1

Are you talking about intelligent design theory preexisting existence as argued in Christianity? All things shall be made a new. God shall roll up the universe like an old carpet...I've heard something along that description for a notion.

http://www.marxists.org/reference/archive/hegel/works/hl/hlteleol.htm#HL3_735

"§ 1595

The more the teleological principle was linked with the concept of an extramundane intelligence and to that extent was favoured by piety, the more it seemed to depart from the true investigation of nature, which aims at cognising the properties of nature not as extraneous, but as immanent determinatenesses and accepts only such cognition as a valid comprehension. As end is the Notion itself in its Existence, it may seem strange that the cognition of objects from their Notion appears rather as an unjustified trespass into a heterogeneous element, whereas mechanism, for which the determinateness of an object is a determinateness posited in it externally and by another object, is held to be a more immanent point of view than teleology. Of course mechanism, at least the ordinary unfree mechanism, and also chemism must be regarded as an immanent principle in so far as the external determinant is itself again just such another object, externally determined and indifferent to such determining, or, in the case of chemism, the other object is one likewise chemically determined; in general, an essential moment of the totality always lies in something outside it. These principles therefore remain confined within the same natural form of finitude; yet though they do not seek to go beyond the finite and lead only to finite causes in their explanation of phenomena, which themselves demand a further progress, at the same time they expand themselves, partly into a formal totality in the concept of force, cause, and similar determinations of reflection which are supposed to denote a primariness, and partly also through the abstract universality of a sum total of forces, a whole of reciprocal causes. Mechanism shows itself to be a striving for totality in the fact that it seeks to grasp nature by itself as a whole that for its Notion does not require any other — a totality that is not found in end and the extra-mundane intelligence associated with it.

Now purposiveness shows itself in the first instance as a higher being in general, as an intelligence that externally determines the multiplicity of objects by a unity that exists in and for itself, so that the indifferent determinatenesses of the objects become essential through this relation. In mechanism they become so through the mere form of necessity, their content being indifferent; for they are supposed to remain external,

http://www.marxists.org/reference/archive/hegel/works/hl/hlteleol.htm#HL3_735

http://www.marxists.org/reference/archive/hegel/li_terms.htm