Which festival is famous in Puri?

Answer 1

Jagannath Ratha Yatra is the famous festival in PURI.

Answer 2

Bhagwan Jagannath Rath yatra every year in mid-summer, Lord Jagannath, with his elder brother Balabhadra and sister Subhadra, goes on vacation, travelling on grand chariots, from his temple in Puri, to his garden palace in the countryside. This belief of the Hindus has given rise to one of the biggest religious festivals in India — the Rathyatra or the Chariot Festival. This is also the etymological origin of the English word 'Juggernaut'.
Jagannath, believed to be an avatar of Lord Vishnu, is the Lord of Puri — the coastal town of Orissa in eastern India. Rathyatra is of great significance to the Hindus, and especially to the people of Orissa. It is during this time that the three deities of Jagannath, Balabhadra and Subhadra are taken out in a grand procession in specially made gigantic temple-like chariots called raths, which are pulled by thousands of devotees.

Answer 3

Rath Yatra (Car Festival)


Place: Puri, Orissa
Time: July
Significance: Chariot Festival

This spectacular chariot festival celebrated for 8 days, is held at the famous Jaganath Temple at Puri (Orissa). Thousands of devotees flock to Puri during the occasion as they believe that a glimpse of Lord Jagnath in his chariot gives salvation.

Images of Lord Jaganath - the Lord of the Universe, his sister Subhadra and brother Balbhadra are taken out in a procession in three immense chariots. The main chariot is 14 meters high and 10 meters square with 16 wheels. The deities are brought out of the temple to the chariots by rhythmic movement called 'Pahandi' in a royal procession to the accompaniment of the beat of the 'cymbals' and drums and chanting of prayers by devotees.
The pushing and shoving to seat Lord Jagannath on his chariot continues for hours. The god it seems is testing the perseverance of his devotees. The devotees in turn coax, cajole, they promise sweetmeats and other delicacies, when all this fails they call the Lord names and even give blows to the idol, all the while the surging crowd chants, sings and dances. It is believed that on these days Lord Jagannath will descend from his pedestal and mingle with his devotees with no barrier between them. After seating the idols, the traditional King of Puri sweeps the Chariots with a golden broom.

Thousands of devotees pull these chariots to Gundicha Mandir, a temple 3 km away. After a week, on 'Ashadha Sukla Dasami', the 10th day of the bright fortnight of Ashadha (June-July), return journey or 'Bahuda Yatra' of the deities commences in the same manner from Gundicha temple to the main temple like Rath Yatra.

When two months of Ashadha fall in one year, Rath Yatra is observed as the festival of 'Nabakalebar' the old deities are buried within the temple premises ('Koilibaikuntha') and are replaced by new deities, carved out of Margosa trees for which there are set procedures. Double Ashadha occurs at intervals of 8 to 19 years. Construction of the chariots begin as early as April.

How to get there

Air: Bhubaneswar is the nearest airport from Puri (60-km).

Rail: A terminus on the S.E. Railway, Puri has fast and super fast train links with New Delhi, Kolkata, Baidyanath Dham etc.

Road: Puri can also be approached by road directly from Bhubaneshwar and via Konark and then through the Marine Drive covering about 100-km.

http://www.webindia123.com/festival/july/rath.htm

Answer 4

Ratha Jatra, the Festival of Chariots of Lord Jagannatha is celebrated every year at Puri, the temple town in Orissa, on the east coast of India. The presiding deities of the main temple, Sri Mandira, Lord Jagannatha, Lord Balabhadra and Goddess Subhadra, with the celestial wheel Sudarshana are taken out from the temple precincts in an elaborate ritual procession to their respective chariots. The huge, colourfully decorated chariots, are drawn by hundreds and thousands of devotees on the bada danda, the grand avenue to the Gundicha temple, some two miles away to the North. After a stay for seven days, the deities return to their abode in Srimandira.
The festival is also known as Gundicha Jatra, Ghosa Jatra, Navadina Jatra, Dasavatara Jatra and by a variety of other names. For the devoted and believers, it is considered the most auspicious occasion. Rathe tu vamanam drishtwa punarjanmam na vidyate A glimpse of the Vamana, the dwarf form, an incarnation of Lord Jagannatha, is sure to ensure emancipation, release from the cycle of birth and death.-

Answer 5

The most famous Orissan festival is of course the Ratha Yatra or Car Festival (June-July) which attracts pilgrims and visitors from all over the world. On the full moon day of the month of Jyestha known as 'Snana Purnima', the idols of Lord Jagannath, Balabhadra and Subhadra are brought out and bathed on a pendal known as the SnanaMandap according to religious rites. Then they are believed to become indisposed and are confined to a solitary abode for a fortnight where they undergo 'treatment', are offered special ayurvedic medicine boli and some special liquid diet called 'sarapana'. After a rest of fifteen days, on the second day of the lunar month, the three Lords 'come out' in huge chariots to 'meet' the waiting devotees, marking the start of the Grand Festival known as 'Ratha Yatra'.

Among a series of rituals, of special mention is the 'sweeping' of the chariots by the Gajapati Maharaja of Puri with a golden broom, to proclaim that he is the first of the Lord's servants and on this particular day he performs the duty of a scavenger to demonstrate socialism in action and the dignity of labour. (Legend has it that King Purushottama Deva, Surya-Banshi King of Medieval Orissa, had to once 'suffer' because of this 'sweeper act', when he was denied princess Padmavati by her father; off course the insulted King staged a war and finally won Padmavati by the smart-wit of his minister.)

The grand Chariots are pulled by thousands of people, irrespective of caste, creed and even religion, to proclaim their universality and accessibility, to humanity at large. The deities then go to GundichaGhara (MaausiMaa Mandir) where they stall for eight days at the end of which Bahuda Yatra (the return car festival) takes place and the Lords return to their abode at ShreeMandir. One has only to see the vast sea of humanity on these occasions to convince oneself about the influence of religion on the people of Orissa, for whom Jagannath is the sole Supreme Bramhan, without beginning and without end, and the saviour of mankind.

Answer 6

The Puri Jagan naath temple festival, which is famous for its RATH YATRA .

Answer 7

Jaganath Rath Yatra.

Answer 8

Puri is famous in the world because world is round and puris are also round!!!

Answer 9

Ratha Jatra, the Festival of Chariots of Lord Jagannatha is celebrated every year at Puri, the temple town in Orissa, on the east coast of India. The presiding deities of the main temple, Sri Mandira, Lord Jagannatha, Lord Balabhadra and Goddess Subhadra, with the celestial wheel Sudarshana are taken out from the temple precincts in an elaborate ritual procession to their respective chariots. The huge, colourfully decorated chariots, are drawn by hundreds and thousands of devotees on the bada danda, the grand avenue to the Gundicha temple, some two miles away to the North. After a stay for seven days, the deities return to their abode in Srimandira.

Ratha Jatra is perhaps the grandest festival on earth. Everything is on a scale befitting the great Lord. Full of spectacle, drama and colour, the festival is a typical Indian fair of huge proportions. It is also the living embodiment of the synthesis of the tribal, the folk, and the autochthonous with the classical, the elaborately formal and the sophisticated elements of the socio-cultural-religious ethos of the Indian civilization.

Sanctity and Significance of Ratha Jatra

The festival is also known as Gundicha Jatra, Ghosa Jatra, Navadina Jatra, Dasavatara Jatra and by a variety of other names. For the devoted and believers, it is considered the most auspicious occasion. Rathe tu vamanam drishtwa punarjanmam na vidyate A glimpse of the Vamana, the dwarf form, an incarnation of Lord Jagannatha, is sure to ensure emancipation, release from the cycle of birth and death.
Jatra is an essential part of the ritual of the Hindu system of worship. Jatra literally means travel or journey. Normally, it is the representative deities of temples more popularly known as Utsava Murti in south and Chalanti Pratima or Bije Pratima in Orissa, partake in these journeys. It is rarely that the presiding deities come out of the sanctum for such ritual journeys. The Jatra for the Ritual Journey take two forms – one involving the short circumbulation around the temple and other involving a longer journey from the temple to some other destination. The Jatra is considered as an important part of festivities and ceremonies of each temple and is considered as a special and sacred occasion.
Rath Jatra being unique among all Jatras is the grandest festival of the supreme divinity who has manifested himself in the Kali Yuga to emancipate humanity and to relieve them from their sufferings. Lord Jagannatha is identified fully with Vishnu and Krishna. In his original manifestation as Nilamadhaba, he was worshipped in a sacred Nyagrodha Briksha or banyan tree. The branches of the tree had spread for several miles and any one entering this area was instantly emancipated and was relieved of the travails of the birth and re-birth. In fact, the influence of Yama, the God of Death, is supposed to have been curtailed in the sacred city of Puri – Srikshetra on account of the presence of Lord Jagannatha and therefore it is also called the Yamanika Tirtha.

A glimpse of Lord Jagannatha on the chariot is considered to be very auspicious and saints, poets and scriptures have repeatedly glorified the sanctity of this special festival.
The sanctity of the festival is such that even a touch of the chariot or even the ropes with which these are pulled is considered enough to confer the results of several pious deeds or penance for ages. In fact, there is a famous Oriya song which says that on this occasion, the chariot, the wheels, the grand avenue all become one with Lord Jagannatha himself.

The concept of the chariot has been explained in the Kathopanishada in the following words-

Atmanam rathinam viddhi sareeram rathamevatu
Buddhim tu saarathim viddhi marah pragrahameva cha.
The body is the Chariot and the soul is the deity installed in the chariot. The wisdom acts as the charioteer to control the mind and thoughts.

The Skanda Purana glorifies the sanctity of the Rath Jatra in the following words-

Gundicha mandapam namam yatrahamajanam pura
Ashwamedha sahasrasya mahabedi tadadvabat.

Those who are fortunate to see the deities of the Srimandira in the Gundicha Temple, the final destination of the procession of the chariots, derive the benefits of a thousand horse sacrifices, an immensely pious deed. Kabi Samrat Upendra Bhanja in his famous Vaidehisa Vilasa mentions that the Lord comes out from his sanctum for participating in the Gundicha Jatra, another name of the Festival of Chariots, only for redeeming the fallen, the patita jana who get the opportunity to behold their dearest god at close quarters on this occasion. Similarly, saint poet Salabega waxes eloquent in praise of his dearest dark darling and says that the Lord swaying and moving like a wild elephant arrives at the Grand Avenue and rides his chariot and destroys in a flash all the sins of his devotees, even if these may be grave or unpardonable.

Answer 10

jagannath temple