Valentine's Day
When we think of Valentine's Day, we often think of red roses, candy in heart- shaped boxes, mushy valentines, and winged cherubs flying about shooting starry-eyed lovers with arrows.
But did you know that the origin of Valentine's Day, or Saint Valentine's Day, comes from the life and death of a Christian martyr? According to author Martha Zimmerman, the date traditionally celebrated as St. Valentine's Day finds it origin in the Roman festival of romance called Lupercalia, when the gods Juno and Pan were honored. It was a fertility festival or a lover's holiday looking forward to the return of Spring. In the fifth century, in an attempt to abolish the pagan festival, Pope Gelasius changed Lupercalia and its February 15 date to February 14 and called it Saint Valentine's Day. Even though the names and the date were changed, the emphasis continued to be on love.
Who was the real Valentine, and why did he have a day named after him?
Some authorities credit Geoffrey Chaucer with originating the custom of linking Valentine's Day with lovers. No link between the day and lovers exists before the time of Chaucer, thus leading some to conclude that it was this famous English author who connected the day with lovers. The fullest and earliest description of the tradition occurs in Chaucer's "Parliament of Fouls" composed around 1380. Since that time it has been traditional to connect St. Valentine's Day with love.
But who was the real Saint Valentine? St. Valentine was a Roman Christian who, according to tradition, was martyred during the persecution of Christians in the third century by Emperor Claudius II. The only thing certain about the day we remember as St. Valentine's Day is that it commemorates a martyrdom. Claudius II declared all Christians illegal citizens. By his definition, they were guilty of treason because Roman citizens were required by law to worship the Emperor by declaring publicly, "Caesar is Lord!" Of course, this no Christian could do.
The real Valentine was a Roman Christian martyred during the third century A.D. by the Emperor Claudius II. Prior to his death, Valentine continued to minister in prison by witnessing to his prison guards. One of the guards was a good man who had adopted a blind girl. He asked Valentine if his God could help his daughter. Valentine prayed and the girl was given her sight. The guard and his whole family, 46 people, believed in Jesus and were baptized. When the Emperor heard about this he was furious that Valentine was still making converts even in prison, so he sentenced Valentine to death.
Just before being led out to his execution, the young Christian wrote a note to the jailer's daughter, signing it, "From your Valentine." The first valentine was really a Christian witness. Growing out of this story we participate in a custom of sending cards to people we love.
Given that the tradition of sending love notes grows out of a letter written by St. Valentine to his jailer's daughter on the eve of Valentine's execution, it's ironic that the card we send has received the emphasis, instead of remembering the content of the original Valentine's card: a message of unconditional devotion to Christ, even upon pain of death.
Over time the word "Saint" has been dropped from St. Valentine's Day, further obscuring the origins of this holiday. Instead of a negative reaction to some of the pagan origins of the day, why not celebrate the true love that compelled young Valentine to give up his life?
Remember that the day we know as St. Valentine's Day actually commemorates the death of an early Christian martyr, Valentine, who was put to death for refusing to renounce his faith in Christ.
Instead of chubby cherubs, sappy cards, too much candy, and soon-wilted flowers, why not point your family toward the true significance of St. Valentine's Day this year?
By all means, celebrate the day, but re-inject it with Christian meaning by resolving to live for Jesus without fear or shame, following the godly example of Valentine's unconditional love for Christ.
2007-02-09 10:59:12
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answer #3
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answered by Anonymous
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What in the world is the difference between loving a person and being attached to them ?
Love is the sincere wish for others to be happy, and to be free from suffering.
Having realistically recognized others' kindness as well as their faults, love is always focused on the other persons welfare. We have No ulterior motives to fulfill our self-interest, or to fulfill our desires; to love others simply because they exist.
Attachment, on the other hand, exaggerates others' good qualities and makes us crave to be with them. When we're with them, we're happy, but when we're separated from them, we are often miserable. Attachment is linked with expectations of what others should be or do.
Is love as it is usually understood in our society
really love ? or attachment ?
Let us examine this a bit more. Generally we are attracted to people either because they have qualities we value or because they help us in some way. If we observe our own thought processes mindfully, and carefully - we'll notice that we look for specific qualities in others.
Some of these qualities we find attractive, others are those our parents, or society value.
We examine someone's looks, body, education,
financial situation, social status. This is how most of us decide on whether or not the person holds any true value to us.
In addition, we judge people as worthwhile according to how they relate to us. If they help us, praise us, make us feel secure, listen to what we have to say, care for us when we are sick or depressed, we consider them good people, and it is this type of people we are most likely to be more attracted to.
But this is very biased, for we judge them only in terms of how they relate to "us", as if we are the most important person in the world.
After we've judged certain people to be good for us, whenever we see them it appears to us as if goodness is coming from them, but if we are more aware, we recognize that we have projected this goodness onto them.
Desiring to be with the people a lot who make us feel good, we become emotional yo-yo's -
when we're with these people, we're Up, when we're not with these people, we're Down.
Furthermore, we form fixed concepts of what our relationships with those people will be and thus have expectations of them. When they do not live up to our expectations of them, we're very disappointed, or may become angry !
We want them to change so that they will they will match what we think they are. But our projections and expectations come from our own minds, not from the other people.
Our problems arise not because others aren't
who we thought they we're, but because we mistakenly thought they were something they
aren't.
Checklist: "I Love You if __________ "
What we call love is most often attachment.
It is actually a disturbing attitude that overestimates the qualities of another person.
We then cling to tightly to that person, thinking our happiness depends on that person.
"Love, on the other hand, is an open and very calm, relaxed attitude. We want someone to be happy, and free from suffering simply because they exist. While attachment is uncontrolled and much too sentimental, Love is direct and powerful. Attachment obscures our judgment and we become impatient, angry, and impartial, helping only our dear one's and harming those who we don't like. Love builds up others, and clarifies our minds, and we
access a situation by thinking of the greatest good for everyone. Attachment is based on
selfishness, while Love is founded upon cherishing others, even those who do not look very appealing to the eyes. Love looks beyond
all the superficial appearances, and dwells on the fact that they are just like us: they want inner peace, happiness, and want to avoid suffering. If we see unattractive, dirty, ignorant people, we feel repulsed because our selfish minds want to know attractive, intellectual, clean, and talented people. Love, on the other hand, never evaluates others by these superficial standards and looks much deeper into the person. Love recognizes that regardless of the others' appearances, their experience is the same as ours: they seek inner peace, to be happy, to be free from sufferings, and to do their best to avoid problems.
When we're attached, we're not mentally and emotionally free. We overly depend on and cling to another person to fulfill our mental and especially our emotional needs. We fear losing the person, feeling we'd be incomplete without him.
This does not mean that we should suppress our emotional needs or become aloof, alone and totally independent, for that too does not solve the problem. We must simply realize our unrealistic needs, and slowly seek to eliminate them. Some emotional needs may be so strong that they can't be dissolved immediately.
If we try to suppress them or pretend they do not exist, we become anxious, insecure, falling into a depression. In this case, we can do our best to fulfill our needs while simultaneously working gradually to subdue them.
"The core problem is we seek to be loved, rather than to love. We yearn to be understood by others rather than to understand them. In all honesty, our sense of emotional insecurities comes from the selfishness obscuring our own
minds. 'We can develop self-confidence by recognizing our inner potential to become a selfless human being with many, many magnificent qualities, then we'll develop a true and accurate feeling of self-confidence. And
then we'll seek to increase true love, without attachments, to increase compassion, to cultivate patience and understanding, as well as generosity, concentration and wisdom.'
'Under the influence of attachment we're bound by our emotional reactions to others. When they are nice to us, we're happy. When they ignore us, or speak sharply to us, we take it personally and are unhappy. But pacifying attachment doesn't mean we become hard-hearted. Rather, without attachment there will be space in our hearts and minds for genuine Affection and Impartial Love for them.
We'll be actively involved with them.
If we learn to subdue our attachments, we can most definitely have successful friendships and personal relationships with others !! These relationships will be richer because of the freedom and respect - the relationships will be based on. We'll care about the happiness and the misery of all human beings equally, simply because everyone is the same in wanting and needing inner peace, happiness, and not wanting to suffer. However, our lifestyles and interests may be more compatible with those of some people more so than with others, and that is alright. In any case, our relationships will be based on mutual Love, mutual interests, and the wish to help each other in life.
SOURCE: Thubten Chodron.
2007-02-09 16:52:33
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answer #5
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answered by Thomas 6
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