When did Confucius was first called Confucius?

Question

Confucius was called something else, till one day someone started called him Confucius.

Answer 1

When WAS Confucius first called "Confucius"?
It was the disciples of Confucius who first called him that name. The name 'Confucius' is an anglicisation of the Chinese 'kong fu zi' (Master Kong). He was called Kong Qiu (K'ung Ch'iu) or Kong Zhong-ni (Kong Chung-ni). He was born in either 552 or 551 B.C.E. So, he was surely called Master Kong in his times, and ever since.

Answer 2

Confucius (Chinese: 孔夫子; pinyin: Kǒng Fū Zǐ; Wade-Giles: K'ung-fu-tzu, lit. "Master Kong," but most frequently referred to as Kongzi (Chinese: 孔子), traditionally September 28, 551 – 479 BCE) was a famous Chinese thinker and social philosopher, whose teachings and philosophy have deeply influenced Chinese, Korean, Vietnamese, and Japanese life and thought.

His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism (法家) or Taoism (道家) during the Han Dynasty[1][2][3]. Confucius' thoughts have been developed into a system of philosophy known as Confucianism (儒家). It was introduced to Europe by the Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius" .

His teachings are known primarily through the Analects of Confucius (論語), a collection of "brief aphoristic fragments", which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius [4][5] , but for nearly 2,000 years he was thought to be the editor or author of all the Five Classics[6][7] such as the Classic of Rites(editor), and the Spring and Autumn Annals

Teachings
Confucian temple in Jiading district, Shanghai.
Confucian temple in Jiading district, Shanghai.
Confucian temple in Kaohsiung, Taiwan.
Confucian temple in Kaohsiung, Taiwan.

In the Analects, Confucius presents himself as a "transmitter who invented nothing"[6]. He put the greatest emphasis on the importance of study[23][24], and it is the Chinese character for study that opens the text. In this respect, he is seen by Chinese people as the Greatest Master[25]. Far from trying to build a systematic theory of life and society or establish a formalism of rites, he wanted his disciples to think deeply for themselves and relentlessly study the outside world[26], mostly through the old scriptures and by relating past political events (like the Annals) or past feelings of common people (like the Book of Odes[27])[28].

In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven that could unify the "world" (i.e., China) and bestow peace and prosperity on the people[29]. Therefore, Confucius is often considered a great proponent of conservatism, but a closer look at what he proposes often shows that he used (and maybe twisted) past institutions and rites to push a new political agenda of his own: rulers (not lord of states) to be chosen on merit, not parentage[30][31], rulers who were devoted to their people, and rulers who reached for perfection[32]. Such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules[33].

One of the deepest teachings of Confucius, one of the hardest to understand from a Western point of view, may have been the superiority of exemplification over explicit rules of behavior. His ethics may be considered one of the greatest virtue ethics. This kind of "indirect" way to achieve a goal is used widely in his teachings by way of allusions, innuendo, and even tautology. This is why his teachings need to be examined and put into proper context in order to understand them[34][35]. A good example is found in this famous anecdote:

When the stables were burnt down, on returning from court, Confucius said, "Was anyone hurt?" He did not ask about the horses.

Analects X.11, tr. A. Waley

The anecdote is not long, but it is of paramount importance. In his time horses were perhaps 10 times more expensive than stablemen. By not asking about the horses, Confucius demonstrated his greatest priority: human beings. Thus, according to many Eastern and Western commentators, Confucius' teaching can be considered a Chinese variant of humanism[36].

Perhaps his most famous teaching was the Golden Rule:

Adept Kung asked: "Is there any one word that could guide a person throughout life?"
The Master replied: "How about 'shu': never impose on others what you would not choose for yourself?"
Analects XV.24, tr. David Hinton

Confucius' teachings were later turned into a very elaborate set of rules and practices by his numerous disciples and followers. In the centuries after his death, Mencius[37] and Xun Zi[38] both wrote important books, and in time, a philosophy was elaborated, which is known in the West as Confucianism. After more than a thousand years, the scholar Zhu Xi created a very different interpretation of Confucianism which is now called Neo-Confucianism, to distinguish it from the ideas expressed in the Analects. Neo-Confucianism held sway in China and Vietnam[39] until the 1800s.