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31 answers

come on in.you are already a member.

2007-01-27 04:12:31 · answer #1 · answered by stormy 6 · 1 0

You have been forgiven, wait here.

On the other hand, watchman is right. St. Peter has nothing to to do with judgement day. So, forget about my first answer. Are you saved? That's the question that should have been asked. So are you yourself saved? Good enough, yes?

2007-01-27 12:48:32 · answer #2 · answered by FILO 6 · 0 0

Good heavens

2007-01-27 12:14:40 · answer #3 · answered by hari prasad 5 · 2 0

What have good deeds have you done to gain entrance to our fathers Kingdom? Why do you believe that you should be given the right to enter?

2007-01-27 12:14:57 · answer #4 · answered by Amy L 2 · 0 0

He'd probably raise an eyebrow and give me a look that says you've got to be kidding.

2007-01-27 12:17:34 · answer #5 · answered by Gen 4 · 0 0

saint peter will say to me, "Depart you to hell. You were a sociologist but invented many theories but failed to apply them in practice"
I hope sociologists wont follow me.

2007-01-29 02:10:33 · answer #6 · answered by K.Manoranjan N 1 · 0 0

Dude
Heaven is on earth, dont you want to visit again?

-:)

2007-01-27 14:02:46 · answer #7 · answered by Pinacolada 2 · 0 0

Man is meant to love on earth. The dead will be resurrected on earth when the time comes.

What does the Bible show to be God’s purpose regarding the earth?

Matt. 6:10: “Let your kingdom come. Let your will take place, as in heaven, also upon earth.”

Ps. 37:29: “The righteous themselves will possess the earth, and they will reside forever upon it.”

See also Ecclesiastes 1:4; Psalm 104:5.

Is there a possibility that, since the nations show little regard for God’s purpose, they might completely ruin the earth for habitation anyway?

Isa. 55:8-11: “[The utterance of Jehovah is:] As the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts. . . . My word . . . will not return to me without results, but it will certainly do that in which I have delighted, and it will have certain success in that for which I have sent it.”

Isa. 40:15, 26: “Look! [From the standpoint of Jehovah God] The nations are as a drop from a bucket; and as the film of dust on the scales they have been accounted. . . . ‘Raise your eyes high up and see [the sun, the moon, and the billions of stars]. Who has created these things? It is the One who is bringing forth the army of them even by number, all of whom he calls even by name. Due to the abundance of dynamic energy, he also being vigorous in power, not one of them is missing.’” (The nuclear power developed by the nations is fear inspiring to men. But billions of stars employ nuclear power on a scale that is beyond our ability to comprehend. Who created and controls all these heavenly bodies? Can He not prevent the nations from using their nuclear weapons in a way that would hinder his purpose? That God would do this is illustrated by his destroying the military power of Egypt when Pharaoh sought to stop the deliverance of Israel.—Ex. 14:5-31.)

Rev. 11:17, 18: “We thank you, Jehovah God, the Almighty, the One who is and who was, because you have taken your great power and begun ruling as king. But the nations became wrathful, and your own wrath came, and the appointed time . . . to bring to ruin those ruining the earth.”

Will God himself destroy the earth by fire?

Does 2 Peter 3:7, 10 (KJ) support that view? “The heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [“destruction,” RS] of ungodly men. . . . The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up [“burned (burnt) up,” RS, JB; “will vanish,” TEV; “will be made manifest,” NAB; “will be laid bare,” NE; “will be discovered,” NW].” (Note: The Codex Sinaiticus and Vatican MS 1209, both of the 4th century C.E., read “be discovered.” Later manuscripts, the 5th-century Codex Alexandrinus and the 16th-century Clementine recension of the Vulgate, read “be burned up.”)

Does Revelation 21:1 (KJ) indicate that our planet will be destroyed? “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.”

To be correct, the explanation of these verses must agree with the context and with the rest of the Bible

If these texts (2 Peter 3:7, 10 and Revelation 21:1) mean that the literal planet Earth is to be consumed by fire, then the literal heavens (the stars and other heavenly bodies) are also to be destroyed by fire. Such a literal view, however, conflicts with the assurance contained in such texts as Matthew 6:10, Psalm 37:29 and 104:5, also Proverbs 2:21, 22. Furthermore, what effect would fire have on the already intensely hot sun and stars? So the term “earth” in the above-quoted texts must be understood in a different sense.

At Genesis 11:1, First Kings 2:1, 2, First Chronicles 16:31, Psalm 96:1, etc., the term “earth” is used in a figurative sense, referring to mankind, to human society. Might that be the case at 2 Peter 3:7, 10 and Revelation 21:1?

Note that, in the context, at 2 Peter 3:5, 6 (also 2:5, 9), a parallel is drawn with the Flood of Noah’s day, in which wicked human society was destroyed, but Noah and his household, as well as the globe itself, were preserved. Likewise, at 2 Peter 3:7 it says that the ones to be destroyed are “ungodly men.” The view that “the earth” here refers to wicked human society fully agrees with the rest of the Bible, as is illustrated by the texts cited above. It is that symbolic “earth,” or wicked human society, that is “discovered”; that is, Jehovah will sear away as by fire all disguise, exposing the wickedness of ungodly human society and showing it to be worthy of complete destruction. That wicked society of humans is also “the first earth,” referred to at Revelation 21:1 (KJ).

Consistently, Jesus’ expression at Luke 21:33 (“heaven and earth will pass away, but . . . ”) must be understood in the light of the parallel statement at Luke 16:17 (“it is easier for heaven and earth to pass away than . . . ”), both of which simply emphasize the impossibility of the situations presented.—See also Matthew 5:18.

2007-01-27 12:14:11 · answer #8 · answered by Anonymous · 0 1

Come on in child you can rest now

2007-01-27 13:02:05 · answer #9 · answered by L J 4 · 0 0

Got a match ?

2007-01-27 12:11:39 · answer #10 · answered by Anonymous · 0 0

Welcome to Heaven's Gate. Wait here while I check to see if you're on our guest list....

2007-01-27 12:13:12 · answer #11 · answered by Anonymous · 1 0

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