2006-12-27 12:24:57 · 6 answers · asked by Anonymous in Arts & Humanities ➔ Philosophy
typo Attitude even towards a Pseudo Guru ?
2006-12-27 12:34:43 · update #1
One of deep respect, if they are not a true Guru, and you are a true seeker God will still draw Good from the meeting. when you approach a true Guru with purity of heart and humility,seeking to know God, they will give you an experience of God within your heart, a glimpse of God within themselves and show you what you look like to God. Ask for a mantra card, it will be your life line, Engrave it in your heart and mind. It will take you to God. See swami chidvilasananda at syda.org, she is a realized being with the power of God to baptize with and with fire. There are many on earth NOW.
2006-12-27 13:14:15 · answer #1 · answered by Weldon 5 · 0⤊ 0⤋
Pseudo Guru is otherwise a normal person. No special attitude needed 'towards' him.... Just be ourselves, at our best, always, even like a basic-instincted-animal... ever defensive, yet joyous.
2006-12-27 21:47:43 · answer #2 · answered by Spiritualseeker 7 · 0⤊ 0⤋
The disciple should adopt such an attitude towards even a Pseudo Guru by actual conduct how one should get rid of egoism and do the duties of a disciple to attain the highest end, viz., self-realization.
An incident, in Shridi Sai Baba's life is an apt example to prove this. This incident is narrated beautifully in Sai Satcharitra-
The Pseudo-Guru Javhar Ali
Five years after the wrestling bout mentioned above, one Fakir from Ahmednager by name Javhar Ali, came to Rahata with his disciples and stayed in Bakhal (spacious room) near Virabhadra temple. The Fakir was learned, could repeat the whole Koran and had a sweet tongue. Many religious and devout people of the village came to him and began to respect him. With the help of the people, he started to build an Idgah ( a wall before which Mahomedans pray on Idgah day), near the Virabhadra temple. There was some quarrel about this affair, on account of which, Javhar Ali had to leave Rahata. Then he came to Shirdi and lived in the Masjid with Baba. People were captured by his sweet talk, and he began to call Baba his disciple. Baba did not object and consented to be his Chela. Then both Guru and Chela decided to return to Rahata and live there. The Guru (Teacher) never knew his disciple’s worth, but the disciple knew the defects of the Guru, still he never disrespected him, observing carefully his duties. He even served the Master in various ways. They used to come to Shirdi off and on, but their main stay was in Rahata. The loving devotees of Baba in Shirdi did not like, that Baba should stay away from them in Rahata. So they went in a deputation to bring Baba back to Shirdi. When they met Baba near the Idgah and told the purpose for which they came, Baba said to them that the Fakir was an ill-tempered fellow, he would not leave him and that they should better return to Shirdi without him, before the Fakir returned. While they were thus talking, the Fakir turned up and was very angry with them for trying to take away his disciple. There was some discussion and altercation and it was finally decided that both the Guru and Chela should return to Shirdi. And so they returned and lived in shirdi. But after a few days the Guru was tested by Devidas and he was found wanting. Twelve years before Baba arrived in Shirdi with the marriage-party, this Devidas aged about 10 or 11 came to Shirdi and lived in the Maruti temple. Devidas had fine features and brilliant eyes, and he was dispassion incarnate and a Jnani. Many persons, namely Tatya Kote, Kashinath and others regarded, him as their Guru. They brought Javhar Ali in his presence, and in the discussion that followed, Javhar was worsted and fled from Shirdi. He went and stayed in Bijapur and returned after many years to Shirdi, and prostrated himself before Sai Baba. The delusion that he was Guru and Sai Baba his Chela, was cleared away, and as he repented, Sai Baba treated him with respect. In this case Sai Baba showed by actual conduct how one should get rid of egoism and do the duties of a disciple to attain the highest end, viz., self-realization. This story is told here according to the version given by Mhalsapati ( a great devotee of Baba). -
2006-12-27 22:47:21 · answer #3 · answered by Anonymous · 0⤊ 0⤋
Do you mean a fake guru? If he's a fake then just ignore him and he'll go away.
2006-12-27 20:43:39 · answer #4 · answered by Anonymous · 0⤊ 0⤋
If you meet Buddha on the road kill him
2006-12-27 23:37:32 · answer #5 · answered by mochi.girl 3 · 0⤊ 0⤋
none
2006-12-27 20:43:48 · answer #6 · answered by moire1111 3 · 0⤊ 0⤋