the Q about God was finely as a wellness answered and i've got 1 for you. Whom or what is god?

Answer 1

No one can answer that for anyone else, that's a question that a person can answer only for him or her self.
As for me, God to me is the energy and intelligence which pervades all of the universe. That is, I'm a panthiest. For me, there is no problem as to who made the big bang or who made God, because I believe that God is pervades the universe as energy and intelligence.

Answer 2

God is

"In the name of God, the Merciful, the Compassionate.
Say (O Muhammad) He is God the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone."

his names and attributes as revealed

The 99 Names of God according to the tradition of Islam are:
# Transliteration Translation
1 Allah (الله) (The) God
2 Ar-Rahman (الرحمن) The All Beneficent
3 Ar-Rahim (الرحيم) The Most Merciful
4 Al-Malik (الملك) The King, The Sovereign
5 Al-Quddus (القدوس) The Most Holy
6 As-Salam (السلام) The Peace and Blessing
7 Al-Mu'min (المؤمن) The Guarantor
8 Al-Muhaymin (المهيمن) The Guardian, The Preserver
9 Al-Aziz (العزيز) The Almighty, The Self Sufficient
10 Al-Jabbar (الجبار) The Powerful, The Irresistible
11 Al-Mutakabbir (المتكبر) The Tremendous
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker
14 Al-Musawwir (المصور) The Fashioner of Forms
15 Al-Ghaffar (الغفار) The Ever Forgiving
16 Al-Qahhar (القهار) The All Compelling Subduer
17 Al-Wahhab (الوهاب) The Bestower
18 Ar-Razzaq (الرزاق) The Ever Providing
19 Al-Fattah (الفتاح) The Opener, The Victory Giver
20 Al-`Alim (العليم) The All Knowing, The Omniscient
21 Al-Qabid (القابض) The Restrainer, The Straightener
22 Al-Basit (الباسط) The Expander, The Munificent
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Giver of Honour
26 Al-Mudhill (المذل) The Giver of Dishonour
27 As-Sami (السميع) The All Hearing
28 Al-Basir (البصير) The All Seeing
29 Al-Hakam (الحكم) The Judge, The Arbitrator
30 Al-`Adl (العدل) The Utterly Just
31 Al-Latif (اللطيف) The Subtly Kind
32 Al-Khabir (الخبير) The All Aware
33 Al-Halim (الحليم) The Forbearing, The Indulgent
34 Al-Azim (العظيم) The Magnificent, The Infinite
35 Al-Ghafur (الغفور) The All Forgiving
36 Ash-Shakur (الشكور) The Grateful
37 Al-Ali (العلى) The Sublimely Exalted
38 Al-Kabir (الكبير) The Great
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Reckoner
42 Al-Jalil (الجليل) The Majestic
43 Al-Karim (الكريم) The Bountiful, The Generous
44 Ar-Raqib (الرقيب) The Watchful
45 Al-Mujib (المجيب) The Responsive, The Answerer
46 Al-Wasi (الواسع) The Vast, The All Encompassing
47 Al-Hakim (الحكيم) The Wise
48 Al-Wadud (الودود) The Loving, The Kind One
49 Al-Majid (المجيد) The All Glorious
50 Al-Ba'ith (الباعث) The Raiser of The Dead
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth, The Real
53 Al-Wakil (الوكيل) The Trustee, The Dependable
54 Al-Qawiyy (القوى) The Strong
55 Al-Matin (المتين) The Firm, The Steadfast
56 Al-Waliyy (الولى) The Protecting Friend, Patron and Helper
57 Al-Hamid (الحميد) The All Praiseworthy
58 Al-Muhsi (المحصى) The Accounter, The Numberer of All
59 Al-Mubdi' (المبدئ) The Producer, Originator, and Initiator of all
60 Al-Mu'id (المعيد) The Reinstater Who Brings Back All
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Bringer of Death, The Destroyer
63 Al-Hayy (الحي) The Ever Living
64 Al-Qayyum (القيوم) The Self Subsisting Sustainer of All
65 Al-Wajid (الواجد) The Perceiver, The Finder, The Unfailing
66 Al-Majid (الماجد) The Illustrious, The Magnificent
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Self Sufficient, The Impregnable, The Eternally Besought of All, The Everlasting
69 Al-Qadir (القادر) The All Able
70 Al-Muqtadir (المقتدر) The All Determiner, The Dominant
71 Al-Muqaddim (المقدم) The Expediter, He Who Brings Forward
72 Al-Mu'akhkhir (المؤخر) The Delayer, He Who Puts Far Away
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest, The All Victorious
76 Al-Batin (الباطن) The Hidden, The All Encompassing
77 Al-Wali (الوالي) The Patron
78 Al-Muta'ali (المتعالي) The Self Exalted
79 Al-Barr (البر) The Most Kind and Righteous
80 At-Tawwab (التواب) The Ever Returning, Ever Relenting
81 Al-Muntaqim (المنتقم) The Avenger
82 Al-'Afuww (العفو) The Pardoner, The Effacer of Sins
83 Ar-Ra'uf (الرؤوف) The Compassionate, The All Pitying
84 Malik-al-Mulk (مالك الملك) The Owner of All Sovereignty
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Generosity
86 Al-Muqsit (المقسط) The Equitable, The Requiter
87 Al-Jami' (الجامع) The Gatherer, The Unifier
88 Al-Ghani (الغنى) The All Rich, The Independent
89 Al-Mughni (المغنى) The Enricher, The Emancipator
90 Al-Mani'(المانع) The Withholder, The Shielder, the Defender
91 Ad-Darr (الضار) The Distressor, The Harmer (This attribute can only be found in hadith)
92 An-Nafi' (النافع) The Propitious, The Benefactor
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Incomparable, The Originator
96 Al-Baqi (الباقي) The Ever Enduring and Immutable
97 Al-Warith (الوارث) The Heir, The Inheritor of All
98 Ar-Rashid (الرشيد) The Guide, Infallible Teacher and Knower
99 As-Sabur (الصبور) The Patient, The Timeless

Have a good day

Answer 3

I think if I could answer that question I wouldn't need God. I think only God, by definition, can fully understand who or what God is.

Answer 4

God is first cause.You and everything else is effect.

Answer 5

there is only one creator God

Answer 6

Dictionary.com Unabridged (v 1.0.1) - Cite This Source

God /gɒd/ Pronunciation Key -

Pronunciation[god] Pronunciation Key -

noun, verb, god·ded, god·ding, interjection

–noun

1.the one Supreme Being, the creator and ruler of the universe.
2.the Supreme Being considered with reference to a particular attribute: the God of Islam.
3.(lowercase) one of several deities, esp. a male deity, presiding over some portion of worldly affairs.
4.(often lowercase) a supreme being according to some particular conception: the god of mercy.
5.Christian Science. the Supreme Being, understood as Life, Truth, Love, Mind, Soul, Spirit, Principle.
6.(lowercase) an image of a deity; an idol.
7.(lowercase) any deified person or object.
8.(often lowercase) Gods, Theater.
a.the upper balcony in a theater.
b.the spectators in this part of the balcony.
–verb (used with object)
9.(lowercase) to regard or treat as a god; deify; idolize.
–interjection
10.(used to express disappointment, disbelief, weariness, frustration, annoyance, or the like): God, do we have to listen to this nonsense?

[Origin: bef. 900; ME, OE; c. D god, G Gott, ON goth, Goth guth]

Dictionary.com Unabridged (v 1.0.1)

Based on the Random House Unabridged Dictionary, © Random House, Inc. 2006.

American Heritage Dictionary - Cite This Source

god (gŏd) Pronunciation Key
n.

1. God
1. A being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions.
2. The force, effect, or a manifestation or aspect of this being.
2. A being of supernatural powers or attributes, believed in and worshiped by a people, especially a male deity thought to control some part of nature or reality.
3. An image of a supernatural being; an idol.
4. One that is worshiped, idealized, or followed: Money was their god.
5. A very handsome man.
6. A powerful ruler or despot.



[Middle English, from Old English; see gheu(ə)- in Indo-European roots.]


The American Heritage® Dictionary of the English Language,

Fourth Edition

Copyright © 2000 by Houghton Mifflin Company.

Published by Houghton Mifflin Company. All rights reserved.

WordNet - Cite This Source

god

noun

1. the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions
2. any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force [syn: deity]
3. a man of such superior qualities that he seems like a deity to other people; "he was a god among men"
4. a material effigy that is worshipped; "thou shalt not make unto thee any graven image"; "money was his god" [syn: idol]

WordNet® 2.1, © 2005 Princeton University

American Heritage Dictionary of Idioms - Cite This Source

God

In addition to the idioms beginning with god, also see act of god; for god's sake; honest to god; lap of the gods; mills of gods grind slowly; my god; put the fear of god in; so help me (god); thank god; there but for the grace of god; tin god.

The American Heritage® Dictionary of Idioms by Christine Ammer.

Copyright © 1997 by The Christine Ammer 1992 Trust. Published by Houghton Mifflin Company.

Easton's 1897 Bible Dictionary - Cite This Source

God

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew _'El_, from a word meaning to be strong; (2) of _'Eloah_, plural _'Elohim_. The singular form, _Eloah_, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1). The arguments generally adduced by theologians in proof of the being of God are: (1.) The a priori argument, which is the testimony afforded by reason.

(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are, (a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause. (b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature. (c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth." The attributes of God are set forth in order by Moses in Ex. 34:6,7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12. God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.

Easton's 1897 Bible Dictionary

Answer 7

Haven't met him.