Tips On Saint Thomas Aquinas?

Question

Please Don't Put Anything Bad, I Have Been Working Hard On My Project And Asking For A Little Support. I Need Sites On Where I Can Find Basic Information On My Person. Anything Except Wikipedia Will Help. Thank You Very Much For Those Who Can Help Me.

Answer 1

This link is to the Catholic Encyclopedia, it is a very lengthy biography.
You should find more information than you need:
http://www.newadvent.org/cathen/14663b.htm

This too has a very good profile:
http://www.catholic-forum.com/saints/saintt03.htm

Answer 2

St. Thomas Aquinas (c. 1225 – 1274) is sometimes called the Angelic Doctor and the Prince of Scholastics. He was an Italian philosopher and theologian, whose works have made him the most important figure in Scholastic philosophy and one of the leading Roman Catholic theologians.

Aquinas was born of a noble family in Roccasecca, near Aquino, and was educated at the Benedictine monastery of Monte Cassino and at the University of Naples. He joined the Dominican order while still an undergraduate in 1243, the year of his father's death. His mother, opposed to Thomas's affiliation with a mendicant order, confined him to the family castle for more than a year in a vain attempt to make him abandon his chosen course. She released him in 1245, and Aquinas then journeyed to Paris to continue his studies. He studied under the German Scholastic philosopher Albertus Magnus, following him to Cologne in 1248. Because Aquinas was heavyset and taciturn, his fellow novices called him Dumb Ox, but Albertus Magnus is said to have predicted that "this ox will one day fill the world with his bellowing." (http://mb-soft.com/believe/txn/summa.htm)

He wrote the Summa Theologiae, which is famous for its quinquae viae or "Five Ways": five arguments for the existence of God.

Summa Theologiae {suhm'-uh thee-oh-loh'-jee-y} was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It is not designed or ordered as an apologetic work directed toward non-Catholics, but it does contain a summary of the reasonings for almost all points of the Catholic faith.

You can read the text in: http://www.newadvent.org/summa/

Answer 3

Thomas Aquinas's place replaced into very practically somewhat the orthodox place of merely approximately everybody in Western Continental Europe on the time: that torture replaced right into an important area of the judicial technique. Classical Roman regulation, which were observed by employing maximum ecu international locations, held that the *merely* somewhat passable evidence of crime replaced into confession, and torture could be, and positively could desire to be, utilized to extract the certainty. in many jurisdictions torture *had* by employing regulation to be utilized for all significant crimes whether the accused had already confessed, just to work out in the event that they stated something diverse on the rack - this replaced into the case interior the Holy Roman Empire and France into the previous due 18th century. And the Church totally concurred with this view - subsequently the torture utilized to heretics by employing the Holy Inquisition. England, whose criminal equipment derived from pagan Anglo-Saxon barbarian traditions extremely than civilised Rome, replaced into between the few international locations in medieval Europe the place judicial torture replaced into *no longer* sanctioned. (Paradoxical or what?) The link is to an editorial that discusses the Catholic place on torture extra often than no longer, and Aquinas's silence on the subject especially. IMHO, the author is unquestionably straining to get Aquinas off the hook, no longer very convincingly. definite, Aquinas replaced into chuffed to quote from Aristotle who replaced into anti-torture - yet Aristotle replaced into held in great esteem in medieval Europe and fortuitously quoted as an expert on many subject concerns by employing people who unhesitatingly many times used judicial torture, so it would not in any respect stick to that Aquinas agreed with him in this element. i'm hoping that gets you somewhat forrarder including your paper. you're able to additionally notice as a facet situation that Aquinas replaced into between the theologians caricatured for pointless debates approximately what share angels could dance on a pinhead - and discussing the ticking bomb scenario is a marginally comparable interest.