What would be a good controvertial topic for a research paper?

Question

I'm having trouble thinking of a good argumentative/controvertial topic for my english paper. I need to pick one side and fight for it. The paper only has to be about 3-4 pages long, so it's not that bad, but i'm bad at narrowing down from such a broad topic. Any ideas will help. Thanks :-)

controversial*.. i think hehe

And it needs to be something i can find in an encyclopedia as well.

Answer 1

How about gay marriage, stem cell research, genetically modified organisms, the World Trade Organization, global warming & Kyoto protocol, fencing the Mexican border, illegal immigrants (work and housing), affirmative action, rent control in New York City, the crisis in Darfur, what to do about North Korea and Iran's nuclear ambitions! Pick one of those controversial topics, decide whether you are Pro or Con and then search the Internet. make sure to look on www.dictionary.com, www.wikipedia.com, and news sources. Good luck!

Answer 2

Check out http://www.ClassTopic.com They have some great topics that I've used in the past. Each topic has three good sources to get you started on the research, too.

Answer 3

Perhaps if there 'for or against the death penalty?' or perhaps 'should euthanasia be legalized in a country where it is not? for example the UK. Both of these are very topical and human rights issue which have no right or wrong answer merely differing opinions.

Answer 4

abortion, same sex marriages, the usual...
I had to do one last year, and I wrote mine on the Department of Defense Breast Cancer Research Program. I interviewed my mom's friend who is on the National Breast Cancer Coalition Board. There's lots on that. I'm guessing you could also search Google for research paper topics.

Answer 5

do what im doing my debate on which is " should condoms be sold at high schools?".

Answer 6

I would argue that Christmas and Easter are not true Christian holidays but pagan. That should bring people's attention. Here are some back-up info in case you use it. There are more out there too. I used it on my speech class and got everyone wild up.

Is Christmas a celebration based on the Bible?

Date of the celebration

M’Clintock and Strong’s Cyclopædia says: “The observance of Christmas is not of divine appointment, nor is it of N[ew] T[estament] origin. The day of Christ’s birth cannot be ascertained from the N[ew] T[estament], or, indeed, from any other source.”—(New York, 1871), Vol. II, p. 276.

Luke 2:8-11 shows that shepherds were in the fields at night at the time of Jesus’ birth. The book Daily Life in the Time of Jesus states: “The flocks . . . passed the winter under cover; and from this alone it may be seen that the traditional date for Christmas, in the winter, is unlikely to be right, since the Gospel says that the shepherds were in the fields.”—(New York, 1962), Henri Daniel-Rops, p. 228.

The Encyclopedia Americana informs us: “The reason for establishing December 25 as Christmas is somewhat obscure, but it is usually held that the day was chosen to correspond to pagan festivals that took place around the time of the winter solstice, when the days begin to lengthen, to celebrate the ‘rebirth of the sun.’ . . . The Roman Saturnalia (a festival dedicated to Saturn, the god of agriculture, and to the renewed power of the sun), also took place at this time, and some Christmas customs are thought to be rooted in this ancient pagan celebration.”—(1977), Vol. 6, p. 666.

The New Catholic Encyclopedia acknowledges: “The date of Christ’s birth is not known. The Gospels indicate neither the day nor the month . . . According to the hypothesis suggested by H. Usener . . . and accepted by most scholars today, the birth of Christ was assigned the date of the winter solstice (December 25 in the Julian calendar, January 6 in the Egyptian), because on this day, as the sun began its return to northern skies, the pagan devotees of Mithra celebrated the dies natalis Solis Invicti (birthday of the invincible sun). On Dec. 25, 274, Aurelian had proclaimed the sun-god principal patron of the empire and dedicated a temple to him in the Campus Martius. Christmas originated at a time when the cult of the sun was particularly strong at Rome.”—(1967), Vol. III, p. 656.

Wise men, or Magi, led by a star

Those Magi were actually astrologers from the east. (Matt. 2:1, 2, NW; NE) Although astrology is popular among many people today, the practice is strongly disapproved in the Bible. (See pages 144, 145, under the main heading “Fate.”) Would God have led to the newborn Jesus persons whose practices He condemned?

Matthew 2:1-16 shows that the star led the astrologers first to King Herod and then to Jesus and that Herod then sought to have Jesus killed. No mention is made that anyone other than the astrologers saw the “star.” After they left, Jehovah’s angel warned Joseph to flee to Egypt to safeguard the child. Was that “star” a sign from God or was it from someone who was seeking to have God’s Son destroyed?

Note that the Bible account does not say that they found the babe Jesus in a manger, as customarily depicted in Christmas art. When the astrologers arrived, Jesus and his parents were living in a house. As to Jesus’ age at that time, remember that, based on what Herod had learned from the astrologers, he decreed that all the boys in the district of Bethlehem two years of age and under were to be destroyed.—Matt. 2:1, 11, 16.

Gift giving as part of the celebration; stories about Santa Claus, Father Christmas, etc.

The practice of Christmas gift giving is not based on what was done by the Magi. As shown above, they did not arrive at the time of Jesus’ birth. Furthermore, they gave gifts, not to one another, but to the child Jesus, in accord with what was then customary when visiting notable persons.

The Encyclopedia Americana states: “During the Saturnalia . . . feasting prevailed, and gifts were exchanged.” (1977, Vol. 24, p. 299) In many instances that represents the spirit of Christmas giving—an exchanging of gifts. The spirit reflected in such gift giving does not bring real happiness, because it violates Christian principles such as those found at Matthew 6:3, 4 and 2 Corinthians 9:7. Surely a Christian can give gifts to others as an expression of love at other times during the year, doing so as often as he wants to.

Depending on where they live, children are told that gifts are brought by Santa Claus, St. Nicholas, Father Christmas, Père Noël, Knecht Ruprecht, the Magi, the elf Jultomten (or Julenissen), or a witch known as La Befana. (The World Book Encyclopedia, 1984, Vol. 3, p. 414) Of course, none of these stories are actually true. Does the telling of such stories build in children a respect for truth, and does such a practice honor Jesus Christ, who taught that God must be worshiped with truth?—John 4:23, 24.

Is there any objection to sharing in celebrations that may have unchristian roots as long as it is not done for religious reasons?

Eph. 5:10, 11: “Keep on making sure of what is acceptable to the Lord; and quit sharing with them in the unfruitful works that belong to the darkness, but, rather, even be reproving them.”

2 Cor. 6:14-18: “What fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness? Further, what harmony is there between Christ and Be´lial? Or what portion does a faithful person have with an unbeliever? And what agreement does God’s temple have with idols? . . . ‘“Therefore get out from among them, and separate yourselves,” says Jehovah, “and quit touching the unclean thing”’; ‘“and I will take you in, . . . and you will be sons and daughters to me,” says Jehovah the Almighty.’” (Genuine love for Jehovah and a strong desire to be pleasing to him will help a person to break free from unchristian practices that may have had emotional appeal. A person who really knows and loves Jehovah does not feel that by shunning practices that honor false gods or that promote falsehood he is in any way deprived of happiness. Genuine love causes him to rejoice, not over unrighteousness, but with the truth. See 1 Corinthians 13:6.)

Compare Exodus 32:4-10. Notice that the Israelites adopted an Egyptian religious practice but gave it a new name, “a festival to Jehovah.” But Jehovah severely punished them for this. Today we see only 20th-century practices associated with holidays. Some may appear harmless. But Jehovah observed firsthand the pagan religious practices from which these originated. Should not his view be what matters to us?

Illustration: Suppose a crowd come to a gentleman’s home saying they are there to celebrate his birthday. He does not favor the celebration of birthdays. He does not like to see people overeat or get drunk or engage in loose conduct. But some of them do all those things, and they bring presents for everyone there except him! On top of all that, they pick the birthday of one of the man’s enemies as the date for the celebration. How would the man feel? Would you want to be a party to it? This is exactly what is being done by Christmas celebrations.

What is the origin of Easter and the customs associated with it?

The Encyclopædia Britannica comments: “There is no indication of the observance of the Easter festival in the New Testament, or in the writings of the apostolic Fathers. The sanctity of special times was an idea absent from the minds of the first Christians.”—(1910), Vol. VIII, p. 828.

The Catholic Encyclopedia tells us: “A great many pagan customs, celebrating the return of spring, gravitated to Easter. The egg is the emblem of the germinating life of early spring. . . . The rabbit is a pagan symbol and has always been an emblem of fertility.”—(1913), Vol. V, p. 227.

In the book The Two Babylons, by Alexander Hislop, we read: “What means the term Easter itself? It is not a Christian name. It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven, whose name, . . . as found by Layard on the Assyrian monuments, is Ishtar. . . . Such is the history of Easter. The popular observances that still attend the period of its celebration amply confirm the testimony of history as to its Babylonian character. The hot cross buns of Good Friday, and the dyed eggs of Pasch or Easter Sunday, figured in the Chaldean rites just as they do now.”—(New York, 1943), pp. 103, 107, 108; compare Jeremiah 7:18.