John Locke help?

Question

I have to write a Cover Letter for John Locke and I need a few questions answered

1. He worked as a doctor for the 1st Earl of Shaftesbury, but did he continue that profession

2. Where if at any time did he teach Philiosohpy

3. What was his personality like... I can't seem to break this man down in my mind and in order to write something from his fingertips I need to know the man not just what he has done

Answer 1

Here is some information on him and some links for more, as to his personality, you can extrapolate that from his actions...for instance, he was friend and physician to the Earl of Shaftesbury in 1666 and in 1667 he had achieved in getting minor diplomatic posts...this implies that he was not entirely satisfied with a career in medicine and was willing to use a friendship to advance in his ambitions...not necessarily bad, and common for the times, but it showed he wanted something more. Read between the lines and you will get a sense of his personality...the actions reveal the man, remember? Good luck with your assignment!


1632—1704, English philosopher, founder of British empiricism. Locke summed up the Enlightenment in his belief in the middle class and its right to freedom of conscience and right to property, in his faith in science, and in his confidence in the goodness of humanity. His influence upon philosophy and political theory has been incalculable.

Life and Work

Educated at Christ Church College, Oxford, he became (1660) a lecturer there in Greek, rhetoric, and philosophy. He studied medicine, and his acquaintance with scientific practice had a strong influence upon his philosophical thought and method. In 1666, Locke met Anthony Ashley Cooper, the future 1st earl of Shaftesbury, and soon became his friend, physician, and adviser. After 1667, Locke had minor diplomatic and civil posts, most of them through Shaftesbury. In 1675, after Shaftesbury had lost his offices, Locke left England for France, where he met French leaders in science and philosophy.

Returning to England in 1679, he soon retired to Oxford, where he stayed quietly until, suspected of radicalism by the government, he went to Holland and remained there several years (1683—89). In Holland he completed the famous Essay Concerning Human Understanding (1690), which was published in complete form after his return to England at the accession of William and Mary to the English throne. In the same year he published his Two Treatises on Civil Government; part of this work justifies the Glorious Revolution of 1688, but much of it was written earlier. His fame increased, and he became known in England and on the Continent as the leading philosopher of freedom.

Philosophy

In the Essay Concerning Human Understanding Locke examines the nature of the human mind and the process by which it knows the world. Repudiating the traditional doctrine of innate ideas, Locke believed that the mind is born blank, a tabula rasa upon which the world describes itself through the experience of the five senses. Knowledge arising from sensation is perfected by reflection, thus enabling humans to arrive at such ideas as space, time, and infinity.

Locke distinguished the primary qualities of things (e.g., solidity, extension, number) from their secondary qualities (e.g., color, sound). These latter qualities he held to be produced by the impact of the world on the sense organs. Behind this curtain of sensation the world itself is colorless and silent. Science is possible, Locke maintained, because the primary world affects the sense organs mechanically, thus producing ideas that faithfully represent reality. The clear, common-sense style of the Essay concealed many unexplored assumptions that the later empiricists George Berkeley and David Hume would contest, but the problems that Locke set forth have occupied philosophy in one way or another ever since.

Political Theory

Locke is most renowned for his political theory. Contradicting Thomas Hobbes, Locke believed that the original state of nature was happy and characterized by reason and tolerance. In that state all people were equal and independent, and none had a right to harm another's "life, health, liberty, or possessions." The state was formed by social contract because in the state of nature each was his own judge, and there was no protection against those who lived outside the law of nature. The state should be guided by natural law.

Rights of property are very important, because each person has a right to the product of his or her labor. Locke forecast the labor theory of value. The policy of governmental checks and balances, as delineated in the Constitution of the United States, was set down by Locke, as was the doctrine that revolution in some circumstances is not only a right but an obligation. At Shaftesbury's behest, he contributed to the Fundamental Constitutions for the Carolinas; the colony's proprietors, however, never implemented the document.

Ethical Theory

Locke based his ethical theories upon belief in the natural goodness of humanity. The inevitable pursuit of happiness and pleasure, when conducted rationally, leads to cooperation, and in the long run private happiness and the general welfare coincide. Immediate pleasures must give way to a prudent regard for ultimate good, including reward in the afterlife. He argued for broad religious freedom in three separate essays on toleration but excepted atheism and Roman Catholicism, which he felt should be legislated against as inimical to religion and the state. In his essay The Reasonableness of Christianity (1695), he emphasized the ethical aspect of Christianity against dogma.

Answer 2

'john locke the son of a lawyer, studied at unibersities in london and oxford and received his batchelors degree in 1656 and his masters degree shortly thereafer. he remained at oxford for several years, tutoring in Greek, writing and PHILOSOPHY. he developed an interest in politics and in 1667 went to london to become the secretary of the Earl of Shaftesbury , and, in time the confidant and friend of this controversial statesman.'

there is a little more _ you may be able to access the relevant pages by going to the publishers site www.wadsworth. com and previewuing chapter 2

Answer 3

I just got through with him, but i dont remember much. don't know about being a doctor but he did teach philosphy, Geneva i think but not entirely sure. as to his personallity, he was pretty benevolent towards humanity and saw them as unsinnful contrary to the beleif of that time. If you need to write from his perspective though, best thing to do is look up spme famous quotes or if you have the ability, read a bit from his "Essay Concerning Human Understanding". Just open to anywhere andread a paragraph or two, works for me.

Answer 4

I studied about him 6 or 7 years ago. I'm sorry I can't remember anything well enough to answer your specific questions, but he was an amazing man. Democracy as we know it wouldn't exist without him. I think he was considered in the top 10 most important people of the last millenium on one of the cable networks. I would check out his bio on wikipedia.com if I were you

Answer 5

John Locke is also the name of the box-factory working, former man of faith on Lost :)

Answer 6

Locke, John (1632-1704), English philosopher, who founded the school of empiricism.

Locke was born in the village of Wrington, Somerset, on August 29, 1632. He was educated at the University of Oxford and lectured on Greek, rhetoric, and moral philosophy at Oxford from 1661 to 1664. In 1667 Locke began his association with the English statesman Anthony Ashley Cooper, 1st earl of Shaftesbury, to whom Locke was friend, adviser, and physician. Shaftesbury secured for Locke a series of minor government appointments. In 1669, in one of his official capacities, Locke wrote a constitution for the proprietors of the Carolina Colony in North America, but it was never put into effect. In 1675, after the liberal Shaftesbury had fallen from favor, Locke went to France. In 1679 he returned to England, but in view of his opposition to the Roman Catholicism favored by the English monarchy at that time, he soon found it expedient to return to the Continent. From 1683 to 1688 he lived in Holland, and following the so-called Glorious Revolution of 1688 and the restoration of Protestantism to favor, Locke returned once more to England. The new king, William III, appointed Locke to the Board of Trade in 1696, a position from which he resigned because of ill health in 1700. He died in Oates on October 28, 1704.

II EMPIRICISM

Locke's empiricism emphasizes the importance of the experience of the senses in pursuit of knowledge rather than intuitive speculation or deduction. The empiricist doctrine was first expounded by the English philosopher and statesman Francis Bacon early in the 17th century, but Locke gave it systematic expression in his Essay Concerning Human Understanding (1690). He regarded the mind of a person at birth as a tabula rasa, a blank slate upon which experience imprinted knowledge, and did not believe in intuition or theories of innate conceptions. Locke also held that all persons are born good, independent, and equal. See Epistemology; Philosophy: Modern Philosophy.

III POLITICAL THEORIES

Microsoft ® Encarta ® Encyclopedia 2005 © 1993-2004 Microsoft Corporation. All rights reserved.
Locke's views, in his Two Treatises of Government (1690), attacked the theory of divine right of kings and the nature of the state as conceived by the English philosopher and political theorist Thomas Hobbes. In brief, Locke argued that sovereignty did not reside in the state but with the people, and that the state is supreme, but only if it is bound by civil and what he called “natural” law. Many of Locke's political ideas, such as those relating to natural rights, property rights, the duty of the government to protect these rights, and the rule of the majority, were later embodied in the U.S. Constitution.

Locke further held that revolution was not only a right but often an obligation, and he advocated a system of checks and balances in government. He also believed in religious freedom and in the separation of church and state. See also Political Theory and Thematic Essay: British Political and Social Thought.

Locke's influence in modern philosophy has been profound and, with his application of empirical analysis to ethics, politics, and religion, he remains one of the most important and controversial philosophers of all time. Among his other works are Some Thoughts Concerning Education (1693) and The Reasonableness of Christianity (1695).


LOCKE AND ENGLISH LITERATURE
Finally, the great philosophical and political treatises of the time emphasize rationalism. Even in the earlier 17th century, Francis Bacon had moved in this direction by advocating reasoning and scientific investigation in Advancement of Learning (1605) and The New Atlantis (1627). Essay Concerning Human Understanding (1690), by John Locke, is the product of a belief in experience as the exclusive basis of knowledge, a view pushed to its logical extreme in An Enquiry Concerning Human Understanding (1748) by David Hume. Locke himself continued to profess faith in divine revelation, but this residual belief was weakened among the similarly rationalist Deists, who tended to base religion on what reason could find in the world God had created around humans.

In political thought, the arbitrary acceptance of the monarch's divine right to rule (a conception popular in the Renaissance) had so nearly succumbed to skeptical criticism that Thomas Hobbes in his Leviathan (1651) found it necessary to defend the idea of political absolutism with a rationally conceived sanction. According to him, the monarch should rule not by divine right but by an original and indissoluble social contract in order to secure universal peace and material gratification. Similarly rationalistic, but opposed to this rigorous subordination of all organs of the state to central control, were Locke's two Treatises on Government (1690), in which he stated that the authority of the governor is derived from the always revocable consent of the governed and that the people's welfare is the only proper object of that authority.