In Western Christianity, Easter always falls on a Sunday from March 22 to April 25 inclusive. The following day, Easter Monday, is a legal holiday in many countries with predominantly Christian traditions. In Eastern Christianity, Easter falls between April 4 and May 8 between 1900 and 2100 based on the Gregorian date.
Easter and the holidays that are related to it are moveable feasts, in that they do not fall on a fixed date in the Gregorian or Julian calendars (which follow the motion of the sun and the seasons). Instead, they are based on a lunar calendar similar—but not identical—to the Hebrew Calendar. The precise date of Easter has often been a matter for contention.
At the First Council of Nicaea in 325 it was decided that Easter would be celebrated on the same Sunday throughout the Church, but it is probable that no method was specified by the Council. (No contemporary account of the Council's decisions has survived.) Instead, the matter seems to have been referred to the church of Alexandria, which city had the best reputation for scholarship at the time. The Catholic Epiphanius wrote in the mid-4th Century, "...the emperor...convened a council of 318 bishops...in the city of Nicea...They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God's holy and supremely excellent day. For it was variously observed by people..."(Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47–80), De Fide). Section VI, Verses 1,1 and 1,3. Translated by Frank Williams. EJ Brill, New York, 1994, pp.471–472).
The practice of those following Alexandria was to celebrate Easter on the first Sunday after the earliest fourteenth day of a lunar month that occurred on or after March 21. While since the Middle Ages this practice has sometimes been more succinctly phrased as Easter is observed on the Sunday after the first full moon on or after the day of the vernal equinox, this does not reflect the actual ecclesiastical rules precisely. The reason for this is that the full moon involved (called the Paschal full moon) is not an astronomical full moon, but an ecclesiastical moon. Determined from tables, it coincides more or less with the astronomical full moon.
The ecclesiastical rules are:
Easter falls on the first Sunday following the first ecclesiastical full moon that occurs on or after March 21 (the day of the ecclesiastical vernal equinox).
This particular ecclesiastical full moon is the 14th day of a tabular lunation (new moon).
The Church of Rome used its own methods to determine Easter until the 6th century, when it may have adopted the Alexandrian method as converted into the Julian calendar by Dionysius Exiguus (certain proof of this does not exist until the ninth century). Most churches in the British Isles used a late third century Roman method to determine Easter until they adopted the Alexandrian method at the Synod of Whitby in 664. Churches in western continental Europe used a late Roman method until the late 8th century during the reign of Charlemagne, when they finally adopted the Alexandrian method. Since western churches now use the Gregorian calendar to calculate the date and Eastern Orthodox churches use the original Julian calendar, their dates are not usually aligned in the present day.
At a summit in Aleppo, Syria, in 1997, the World Council of Churches proposed a reform in the calculation of Easter which would have replaced an equation-based method of calculating Easter with direct astronomical observation; this would have side-stepped the calendar issue and eliminated the difference in date between the Eastern and Western churches. The reform was proposed for implementation starting in 2001, but it was not ultimately adopted by any member body.
A few clergymen of various denominations have advanced the notion of disregarding the moon altogether in determining the date of Easter; proposals include always observing the feast on the second Sunday in April, or always having seven Sundays between the Epiphany and Ash Wednesday, producing the same result except that in leap years Easter could fall on April 7. These suggestions have yet to attract significant support, and their adoption in the future is considered unlikely.
The calculations for the date of Easter are somewhat complicated. See computus for a discussion covering both the traditional tabular methods and more exclusively mathematical algorithms such as the one developed by mathematician Carl Friedrich Gauss.
In the Western Church, Easter has not fallen on the earliest of the 35 possible dates, March 22, since 1818, and will not do so again until 2285. It will, however, fall on March 23, just one day after its earliest possible date, in 2008. Easter last fell on the latest possible date, April 25 in 1943, and will next fall on that date in 2038. However, it will fall on April 24, just one day before this latest possible date, in 2011.
Historically, other forms of determining the holiday's date were also used. For example, Quartodecimanism was the practice of setting the holiday on the 14th day of the Jewish month of Nisan, which is the day of preparation for Passover.
2006-10-27 22:42:44
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answer #1
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answered by Anonymous
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Next year it's April 8th, 2007. If you mean how is the date of Easter determined, it's the first Sunday after the first full moon after the Spring Equinox (which is right around March 21.)
2006-10-27 22:36:12
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answer #2
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answered by Nightlight 6
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Please refer to this web page for all the details :
http://en.wikipedia.org/wiki/Easter
In 2007, Easter Sunday falls on 08 April. In 2008, it falls on March 23. And in 2009, it will be on 12 April !
2006-10-27 22:44:30
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answer #4
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answered by Shushana 4
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Christians have been celebrating Easter for hundreds of years earlier they began calling it "Easter." How did that take place, precisely? And "Eoster" wasn't a holiday, it replaced right into a goddess. Now, for you historic previous buffs, the Celts stated as "dawn" "jap," through fact the solar rose interior the east. Centuries later, they stated the Christian paschal provider as a "dawn" provider, or "Easter." It had no longer something to do with paganism. Rule #a million of historic learn: by no potential confuse causation with correlation.
2016-12-28 07:00:55
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answer #5
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answered by belis 3
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