Meera's love is her devotion and dedication to lord krisna. Her love to lord is not superficial rather it encompasses key elements like bonding, trust, selflessness.....
2006-10-19 09:29:10
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answer #1
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answered by Kinjal 3
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A saint in Kanchi while explaining advaita philosophy said the love that a mothe feels for the son, that of a person for the other person in love etc are the examples of the alikeness of the soul with the higher soul. In Bhakti too, the love of some one for the god can be explained as the craving of the inner soul for the union with the higher soul. When bhakti is expressed by a male person to the god, that is generally not couched in a language of a lover. But, such instances are also available in Alwar's pasurams. That kind of an unnatural flow of love from a man to god as between the lovers is termed as "meetu madai", meaning the "upstream flow". If a lady expresses her Bhakti as if she is in love with the God, or with the Giridhara Gopala, in the case of Meera or Ranganatha, as in the case of Andal, that is called "palla madai", in the literary tradition. The latter means "down stream flow", a natural flow. Meera's and Andal's piety and devotion are other worldy not commonly seen. It represents the purest form of devotion, that mankind could ever feel.
2006-10-22 00:33:41
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answer #2
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answered by Anonymous
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No expectations and only devotion towards her Lord Sri. Krsihna She surrendered totally and did not want anything in return from the God. Unconditional Surrender to GOD.
2006-10-22 20:15:56
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answer #3
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answered by SGraja 4
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Mirabai's poetry puts love for Krishna above the love for friends and family. She perceived Krishna to be her husband, lover, lord and master. The unique characteristic of Mirabai's poetry is the use of complete surrender to her love for Krishna accompanied by subtle ****** imagery. Her longing for union with Krishna is predominant in Mira's poetry who says she wants to be colored with the color of dusk (dusk being the symbolic color of Krishna). She believed that in her previous life she was one of the several gopis in Vrindavan, in love with Krishna. Much like the gopis, as mentioned in tales of Krishna, Mirabai looked upon Krishna as her lover, seeking spiritual and physical union with him. Her writings were at the same time, spiritual and sensual. Mira's songs portray a personal universe where the only existence was that of Krishna - her sole object of desire.
2006-10-19 16:12:44
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answer #4
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answered by SURAJ 2
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Devine love which is not available in this materialistic word. uthutt bethatt tumhe niharu, aatho prahar goon ganoo. hey bhagwan may teero teero charan sharan ruz panoo. sans sans may sumiran karke bar-bar bali janoo, sans sans may sumiran karke bar-2 baaaaliie jaaaaaaaaaaaanoo. A really unbeliveble love too much, insteed she drunk poision. wish ka pyala bheja ranaji ne hans kar kanth lagayo. whah re antaryami apano pyar mai zahar ko amruth banayo. see the kind of devine love whenever Meeraji hit by ranaji chaut meera ko nahi krishna ko lagti thee. once apon a time meera ji came to to lord krishna who were not their except rukhmaniji. as she saw her she came ahead to welcome and washed her foot by very hot water due to jelous. Rukhmani was surprised that nothing had happend. as lord came back, rukmani again took water to washup hand and feets she saw that lord Krishnas feets were burnt. krishna asked rukhamany to not to do this again. as this was done intentionaly therefore you will have to seva her until unless she became all right.
nice to write you. regards
2006-10-19 12:06:50
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answer #5
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answered by SANJAY P 1
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JUNOON--total stupidity, it was doomed from Day 1.
2006-10-22 23:49:56
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answer #6
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answered by Anonymous
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unconditional
2006-10-19 09:12:15
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answer #7
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answered by dd 4
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