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Is it still manifest today ? What were it's roots? Did it begin in North America? What is it's history? Principles, beliefs, ideals?

2006-10-11 02:30:15 · 3 answers · asked by djfjedi1976 3 in Politics & Government Other - Politics & Government

3 answers

Something to do with the Stuarts when they were reigning in UK

2006-10-11 02:37:15 · answer #1 · answered by Alicat 6 · 0 0

aint got a clue sorry.

2006-10-11 09:39:35 · answer #2 · answered by Lisa W 2 · 0 0

The Jacobean era refers to a period in English history that coincides with the reign of James I (1603 – 1625). The Jacobean era succeeds the Elizabethan age and specifically denotes a style of architecture, visual arts, decorative arts, and literature that is predominant of that period. The era took its name from the Latin form, Jacobus, of the name of King James II and VII.

In literature, some of Shakespeare's most powerful plays are written in that period (for example The Tempest and Macbeth) as well as those by John Webster and Ben Jonson. Ben Jonson also contributed to some of the era's best poetry, together with John Donne and the Cavalier poets. In prose, the most representative works are found in those of Francis Bacon and the King James Bible.

The Jacobean style is the name given to the second phase of Renaissance architecture in England, following the Elizabethan style. It is named after King James I of England, with whose reign it is associated.

The reign of James I (1603–1625), a disciple of the new scholarship, saw the first decisive adoption of Renaissance motifs in a free form communicated to England through German and Flemish carvers rather than directly from Italy. Although the general lines of Elizabethan design remained, there was a more consistent and unified application of formal design, both in plan and elevation. Much use was made of columns and pilasters, round-arch arcades, and flat roofs with openwork parapets. These and other classical elements appeared in a free and fanciful vernacular rather than with any true classical purity. With them were mixed the prismatic rustications and ornamental detail of scrolls, straps, and lozenges also characteristic of Elizabethan design. The style influenced furniture design and other decorative arts. Jacobean buildings of note are Hatfield House, Hertford; Knole House, near Sevenoaks in Kent; and Holland House by John Thorpe.

Although the term is generally employed of the style which prevailed in England during the first quarter of the 17th century, its peculiar decadent detail will be found nearly twenty years earlier at Wollaton Hall, Nottinghamshire, and in Oxford and Cambridge examples exist up to 1660, notwithstanding the introduction of the purer Italian style by Inigo Jones in 1619 at Whitehall.

Already during Queen Elizabeth I's reign reproductions of the classic orders had found their way into English architecture, based frequently upon John Shute's The First and Chief Grounds of Architecture, published in 1563, with two other editions in 1579 and 1584. In 1577, three years before the commencement of Wollaton Hall, a copybook of the orders was brought out in Antwerp by Jan Vredeman de Vries. Though nominally based on the description of the orders by Vitruvius, the author indulged freely not only in his rendering of them, but in suggestions of his own, showing how the orders might be employed in various buildings. Those suggestions were of a most decadent type, so that even the author deemed it advisable to publish a letter from a canon of the Church, stating that there was nothing in his architectural designs which was contrary to religion. It is to publications of this kind that Jacobean architecture owes the perversion of its forms and the introduction of strap work and pierced crestings, which appear for the first time at Wollaton (1580); at Bramshill, Hampshire (1607-1612), and in Holland House, Kensington (1624), it receives its fullest development.

After Shakespeare's death, the poet and dramatist Ben Jonson was the leading literary figure of the Jacobean era. However, Jonson's aesthetics harks back to the Middle Ages rather than to the Tudor Era: his characters embody the theory of humors. According to this contemporary medical theory, behavioral differences result from a prevalence of one of the body's four "humors" (blood, phlegm, black bile, and yellow bile) over the other three; these humors correspond with the four elements of the universe, air, water, fire, and earth. This leads Jonson to exemplify such differences to the point of creating types, or clichés, while Shakespeare had already abandoned such theory in favor of modern psychology. But Jonson is a master of style, and a brilliant satirist. His Volpone shows how a group of scammers are fooled by a top con-artist, vice being punished by vice, virtue meeting its reward.

Others who followed Jonson's style include Beaumont and Fletcher, who, though not as talented as Shakespeare, wrote nonetheless a brilliant comedy, The Knight of the Burning Pestle, a mockery of the rising middle class and especially of those nouveau riches who pretend to dictate literary taste without knowing much literature at all. In the story, a couple of grocers wrangle with professional actors to have their illiterate son play a leading role in a drama. He becomes a knight-errant wearing, appropriately, a burning pestle on his shield. Seeking to win a princess's heart, the young man is ridiculed much in the way Don Quixote was, although Don Quixote had not yet been written. One of Beaumont and Fletcher's chief merits was that of realising how feudalism and chivalry had turned into snobbery and make-believe and that new social classes were on the rise.

Another popular style of theatre during Jacobean times was the revenge play, popularized by John Webster and Thomas Kyd. George Chapman wrote a couple of subtle revenge tragedies, but must be remembered chiefly on account of his famous translation of Homer, one that had a profound influence on all future English literature, even inspiring John Keats to write some of his great poetry.

The King James Bible, one of the most massive translation projects in the history of English up to this time, was started in 1604 and completed in 1611. It represents the culmination of a tradition of Bible translation into English that began with the work of William Tyndale. It became the standard Bible of the Church of England, and some consider it one of the greatest literary works of all time. This project was headed by James I himself, who supervised the work of forty-seven scholars. Although many other translations into English have been made, some of which are widely considered more accurate, many aesthetically prefer the King James Bible, whose meter is made to mimic the original Hebrew verse.

Besides Shakespeare, whose figure towers the early 1600s, the major poets of the early 17th century included John Donne and the other Metaphysical poets. Influenced by continental Baroque, and taking as his subject matter both Christian mysticism and eroticism, metaphysical poetry uses unconventional or "unpoetic" figures, such as a compass or a mosquito, to reach surprise effects. For example, in one of Donne's Songs and Sonnets, the points of a compass represent two lovers, the woman who is home, waiting, being the center, the farther point being her lover sailing away from her. But the larger the distance, the more the hands of the compass lean to each other: separation makes love grow fonder. The paradox or the oxymoron is a constant in this poetry whose fears and anxieties also speak of a world of spiritual certainties shaken by the modern discoveries of geography and science, one that is no longer the center of the universe. Apart from the metaphysical poetry of Donne, the 17th century is also celebrated for its Baroque poetry. Baroque poetry served the same ends as the art of the period; the Baroque style is lofty, sweeping, epic, and religious. Many of these poets have an overtly Catholic sensibility (namely Richard Crashaw) and wrote poetry for the Catholic counter-Reformation in order to establish a feeling of supremacy and mysticism that would ideally persuade newly emerging Protestant groups back toward Catholicism.

today are others.............

2006-10-11 09:35:11 · answer #3 · answered by Anonymous · 0 0

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