what are the myths and history of the River Ganges?

Question

Religious studies work writing an essay and need to know the myths of the River Ganges.

Answer 1

Hope this is worth best answer.

http://www.templenet.com/Ganga/ganga.html

Ganges (Ganga in Indian language) is a name of goddess.The lord Shiva make her prisoner on his hair (jathaa) and she came to the earth from there.That's why that river is sacred.

Sorry,very resumed but check that website :)

Answer 2

In Hinduism, the river Ganga (feminine) is sacred. It is worshipped by Hindus and personified as a goddess, who holds an important place in the Hindu religion. Hindu belief holds that bathing in the river on certain occasions causes the forgiveness of sins and helps attain salvation. Many people believe that this will come from bathing in Ganga at any time. People travel from distant places to immerse the ashes of their kin in the waters of the Ganga; this immersion also is believed to send the ashes to heaven. Several places sacred to Hindus lie along the banks of the river Ganga, including Haridwar and Kashi. People carry from ganges, sacred water that is sealed in copper pots after making the pilgrimage to Kashi. It is believed that drinking water from the Ganga with one's last breath will take the soul to heaven.

In most Hindu families, a vial of water from the Ganga is kept in every house. This is done because it is auspicious to have water of the Holy Ganga in the house, and also if someone is dying, that person will be able to drink its water.

Many Hindus believe that the water from the Ganga can cleanse a person's soul of all past sins, and that it can also cure the ill. The ancient scriptures mention that the water of Ganges carries the blessings of the Lord's feet. Hence mother Ganges is also known as Visnupadi [Emanating from the Lotus feet of Supreme Lord Sri Visnu].

Some of the most important Hindu festivals and religious congregations are celebrated on the banks of the river Ganga such as the Kumbh mela or the Kumbh fair and the chhat puja.

The most important city sacred to Hinduism on the banks of the river Ganga is Varanasi or Banaras. It has hundreds of temples along the banks of the Ganga which often get flooded during the rains. This city, especially along the banks of the Ganga, is an important place of worship for the Hindus as well as a cremation ground.

Ganga in Vedas
The Ganga is definitely mentioned in the Rig-Ved, the earliest and the holiest of the Hindu scriptures. The Ganga is mentioned in the nadistuti (Rig Veda 10.75), which lists the rivers from east to west. In RV 6.45.31, the word Ganga is also mentioned, but it is not clear if the reference is to the river.

RV 3.58.6 says that "your ancient home, your auspicious friendship, O Heroes, your wealth is on the banks of the Jahnavi (JahnAvyAm)". This verse could possibly refer to the Ganga.[1] In RV 1.116.18-19, the Jahnavi and the Gangetic dolphin occur in two adjacent verses. [2] [3]

During the early Indo-Aryan Ages, the Indus and the Saraswati were the major rivers, not the Ganga. But the later three Vedas seem to give much more importance to the Ganga, as shown by its numerous references.

Hindus also believe life is incompolete without bathing in the Ganga atleast once in their lifetime.

According to the Hindu Purans, Goddess Ganga used to exist only in Heaven.Then prince Bhagirath worshipped Ganga to descend on earth. This is why Ganga is also known as Bhagirathi.In the Mahabharath also this story is mentioned. In fact Ganga is a major character in the Mahabharath where she's the mother of Bhisma.

Answer 3

The Ganga has an exalted position in the Hindu ethos. It is repeatedly invoked in the Vedas, the Puranas, and the two Indian epics, the Ramayana and the Mahabharata. Ganga is a goddess, Ganga devi, one of two daughters of Meru (the Himalayas), the other being Uma, consort of Shiva. In her youth, Indra had asked for Ganga to be given to heaven to soothe the Gods with its cool waters. The story of its descent to earth appears in slightly different forms in Ramayana (Bala Kanda: Vishwamitra narrates it to the child Rama), Mahabharata (Aranya Parba: Agastya narrates it to Rama), and in the Puranas. These myths are variously dated between 2000 to 400 BC (you may be interested in this over-detailed dateline for Rama's life). The general outline of the story is:
The king Sagara had two wives. By a favour of the lord Shiva, one wife bore him sixty thousand sons, all of whom were to die simultaneously, and the other bore him one son, Asamanjas, who would continue the dynasty. The sixty thousand sons grew to be great warriors, while the mighty Asamanjas caused so much misery to the populace that his father the king had to expel his own son, though a grandson, Ansuman, was left behind. King Sagara once performed the horse ceremony, in which a horse is allowed to roam at will, and is followed by warriors. Stopping the horse is a challenge to war; not stopping it is a compact of obeisance. In this instance, the sixty thousand sons were following the horse, but surprisingly, the horse was lost. After much recrimination, they dug up the entire earth and the underworld, the oceans, searching for the horse. Eventually it was found in a deep cavern, loitering close to where the sage Kapila sat in radiant meditation. The sons gathered the horse but they disturbed the great Kapila (Vasudeva), who was very annoyed, and instantly burnt them to ash with his fiery gaze.

Sagara heard of this fate through Narada, the heavenly wanderer, and sent the grandson Ansuman to undo the harm. Ansuman descended to the underworld and met Kapila, who was much pleased with the youth's bearing and conversation. He granted that the soulse of the sons of Sagara may be released by the waters of Ganga, then resident in heaven. Despite much austerity and prayer, neither Sagara, nor Ansuman after him, nor his son Dilipa, could get Ganga to appear on earth. Finally it was Dilipa's son Bhagiratha, who after severe austerities, propitiated the Goddess, and she agreed to come down to earth. However, the impact of her fall would be so severe, that it could be borne by none less than Shiva himself. Therefore Bhagiratha went into meditation again and obtained Shiva's consent after many more austerities. Finally, the river came down and fell into Shiva's matted hair, and thence to earth. This is the presumed site of the present-day temple at Gangotri. Bhagiratha led the way on horse back and the river followed. In this manner they reached the spot where lay the ashes of the six thousand sons. They were thus liberated, and an ocean formed from the waters there. This is the Sagar Island of today, where the Ganges flows into the Bay of Bengal ("Sagara' is also Sanskrit for ocean).

Many other tales are associated with the Ganga and points on it. Hari (Lord Vishnu) himself bathed in its waters at Haridwar, which is so holy that sins as great as the murder of Brahmins may be washed away by bathing here. Hindus to this day use the water of the Ganga to cleanse any place or object for ritual purposes. Bathing in the Ganga is still the lifelong ambition of many of India's believing masses, and they will congregate on its banks for the tremendously overcrowded Sangam, Sagar Mela or Kumbh Mela which are held on auspicious dates every few years.

The Ganges has many names associated with its many roles in Sanskrit mythology. Bhagiratha himelf is the source of the name Bhagirathi (of Bhagiratha), which is its initial stream, but is also another name for the Hooghly. At one point, Bhagiratha went too close to the sage Jahnu's meditation site, and the disturbed hermit immediately gulped up all the waters. Eventually, after more persuasion from Bhagiratha, the sage yielded the waters, but Ganges retained the name "Jahnavi". Another explanation for the same name is based on the word for knee in Sanskrit, Janu (akin to genus in latin), + the case form for "born of" yield Jahnavi; this is from a version of the story in which the saint released it through a slit at the knee.

Water from the Ganga has the recursive property that any water mixed with even the minutest quantity of Ganga water becomes Ganga water, and inherits its healing and other holy properties. Also, despite its many impurities, Ganga water does not rot or stink if stored for several days (This is true, I think, though it may have alternate explanations).

Answer 4

ehat?