Do you know where to find legit Native American myths?

Answer 1

Yes. An excellent source is the book "The Sacred Hoop" by Dr. Paula Gunn Allen. She tells you the legitimate sacred beliefs by Native Americans, and debunks incorrect perceptions by those who were not Native American.

Answer 2

Seven Arrows by Hyemeyohsts Storm

Answer 3

I get my knowlege and beliefs straight from an Apache Medicine Man.

if i were to reccoment any sources i would check out Crazycrow.com. they are Indian owned and thay tend to review the material that they sell to make sour that it is legit,

Answer 4

At Sun Dances, Ghost Dances, and Pow Wows.

Answer 5

no, i have a hard time finding anything, maybe we need to go to the res and find an elder. i look in book but don't find much.
it is sad i have to look in a book to find my own culture and language.

Answer 6

almost any "reservation" have actual indian people on them.........ask one of them 4 directions to one of their 'story-tellers'!

Answer 7

There are 1000s of stories about that in your local libraries..................

Answer 8

http://www.pantheon.org/areas/mythology/americas/native_american/articles.html
http://www.godchecker.com/pantheon/native_american-mythology.php
You will find these 2 links helpful.

Blessings )O(

Answer 9

Here are a few for ya.........To the Lakota this is probably the most important of all their myths. It has also become a spiritual focus for Plains tribes generally. It has three main aspects: White Buffalo Woman herself and what she represents, both historically and in the present day; the encounter with the two young men; and the importance of the sacred pipe and the ritual that goes with it.

The spirit woman
This is the only myth in which White Buffalo Woman appears. Moreover, there is no attempt to create a whole life story for her, and she has no identifiable family or husband, unlike the Navajo’s Changing Woman. She is altogether mysterious, appearing on the distant horizon, bringing her gifts, and then departing. In her self-sufficiency and virgin inviolability she is like the Greek goddesses Athene and Artemis, though since the coming of the Native American Church, many Native people have identified her with the Virgin Mary.

Certainly she is a powerful anima figure, a maiden goddess who springs direct, untarnished, from the spirit world. She is also a culture goddess in that she brings the all-important fetish object, the sacred pipe, as well as teaching the people how to use it to remain in communication with the spirit world. She is said to come from the north, which is the home of the Buffalo Nation (Tatanka Oyate), and the place of health and spiritual growth through self-discipline and endurance.

She is of course closely identified with the buffalo. For the Lakota, as for most Plains tribes, the buffalo was a vital source of food and clothing, as well as providing most of the material goods of everyday life. Tools were made from its bones, rattles from its hooves, tipis from its hide. The Plains tribes also had a close spiritual relationship with the buffalo, as inferred by the Lakota emergence myth in which the medicine man turns himself into a buffalo to feed the tribe.

The Ghost Dance religion, which tragically led to the Wounded Knee Massacre, had as one of its aims the restoration of the buffalo. It met with failure, but there is a prophecy, believed by many modern Lakota, that when four white buffalo have been born, then the old ways will return and the earth will be saved. White Buffalo Woman herself, in the myth, promises to return ‘at the end’.

The encounter
The two young men show very different attitudes towards the spirit world. One is oblivious to the woman’s power, and is reduced to bones by this encounter with spirit for which he is totally unprepared. Joseph Epes Brown, in Sacred Pipe, quotes the famous Lakota medicine man Black Elk’s explanation of the foolish man’s fate: ‘Any man who is attached to the senses and to the things of this world, is one who lives in ignorance and is being consumed by the snakes which represent his own passions.’

This makes the important point that the foolish man’s action stands for more than just sexual desire.

The pipe
The pipe is extremely important in Lakota ritual. It is the symbolic means of making an exchange between humanity and the spirit world. Hence when smoked it is always offered to the Four Directions. The smoke is regarded as rising up to the spirit world.

The Plains tribes still make their pipe bowls from red pipestone found only in a quarry in south-west Minnesota. The dark red stone is said to be the congealed blood of those killed in the Flood, and it is also a reminder of the blood sacrificed by the creator Inyan in order to make the world. In addition it is the colour of the earth in much of Lakota territory. Lastly, it is the colour of the ‘red road’ associated with the north, the direction from which White Buffalo Woman comes. This refers to what in Christian terms is the ‘path of righteousness’.

When the White Buffalo Woman enters the lodge she walks around it in the solar directions, to meet the chief in the west (opposite the east, place of dawn and therefore of enlightenment). The spotted eagle feathers on the pipe are symbols of transcendent solar spiritual power. His feathers are equated with rays of the sun. As Joseph Epes Brown says, when a Lakota wears the eagle-feathered war bonnet, he ‘actually becomes the eagle, which is to say that he identifies himself, his real Self, with Wakan Tanka.’ Thus when the Ghost Dancers sang, ‘The Spotted Eagle is coming to carry me away,’ they were referring to spiritual transcendence of the material world.Myth 1
In the beginning was only Tepeu and Gucumatz (Feathered Serpent). These two sat together and thought, and whatever they thought came into being. They thought Earth, and there it was. They thought mountains, and so there were. They thought trees, and sky, and animals etc, and each came into being. But none of these things could praise them, so they formed more advanced beings of clay. But these beings fell apart when they got wet, so they made beings out of wood, but they proved unsatisfactory and caused trouble on the earth. The gods sent a great flood to wipe out these beings, so that they could start over. With the help of Mountain Lion, Coyote, Parrot, and Crow they fashioned four new beings. These four beings performed well and are the ancestors of the Quiché In the beginning was only Tepeu and Gucumatz (Feathered Serpent).

These two sat together and thought, and whatever they thought came into being. They thought earth, and there it was. They thought mountains, and so there were. They thought trees, and sky, and animals etc, and each came into being. But none of these things could praise them, so they formed more advanced beings of clay. But these beings fell apart when they got wet, so they made beings out of wood, but they proved unsatisfactory and caused trouble on the earth. The gods sent a great flood to wipe out these beings, so that they could start over. With the help of Mountain Lion, Coyote, Parrot, and Crow they fashioned four new beings. These four beings performed well and are the ancestors of the Quich.

In the beginning there was only darkness. Suddenly a small bearded man, the One Who Lives Above, appeared rubbing his eyes as if just awakened. The man, the Creator, rubbed his hands together and there appeared a little girl, Girl-Without-Parents. The creator rubbed his face with his hands and there stood the Sun-God. Again Creator rubbed his sweaty brow and from his hands dropped Small-boy. Now there were four gods.Then he created Tarantula, Big Dipper, Wind, Lightning-Maker and Lightning-Rumbler. All four gods shook hands so that their sweat mixed together. Then Creator rubbed his palms together from which fell a small round, brown ball. They took turns kicking it and with each kick the ball grew larger. Creator told Wind to go inside the ball and blow it up. Then Tarantula spun a black cord which he attached to the ball and went to the east pulling as hard as he could.

He repeated this exercise with a blue cord to the south, a yellow cord to the west and a white cord to the north. When he was done the brown ball had become the earth. The Creator again rubbed his hands and there appeared Hummingbird. "Fly all over this earth," said Creator to Hummingbird, "and tell us what you see." When he returned Hummingbird reported that there was water on the west side. But the earth rolled and bounced, so Creator made four giant posts one each black, blue, yellow and white and had Wind place them at the four cardinal points of the earth. The earth was now still. The creation of the people, animals, birds, trees, etc takes place hereafter.


Myth 2
In the beginning nothing existed, only darkness was everywhere. Suddenly from the darkness emerged a thin disc, one side yellow and the other side white, appearing suspended in midair. Within the disc sat a small bearded man, Creator, the One Who Lives Above. When he looked into the endless darkness, light appeared above. He looked down and it became a sea of light. To the east, he created yellow streaks of dawn. To the west, tints of many colors appeared everywhere. There were also clouds of different colours. He also created three other gods: a little girl, a Sun-God and a small boy.

Then he created celestial phenomena, the winds, the tarantula, and the earth from the sweat of the four gods mixed together in the Creator's palms, from a small round, brown ball, not much larger than a bean. The world was expanded to its current size by the gods kicking the small brown ball until it expanded. Creator told Wind to go inside the ball and to blow it up.

The tarantula, the trickster character, spun a black cord and, attaching it to the ball, crawled away fast to the east, pulling on the cord with all his strength. Tarantula repeated with a blue cord to the south, a yellow cord to the west, and a white cord to the north. With mighty pulls in each direction, the brown ball stretched to immeasurable size--it became the earth! No hills, mountains, or rivers were visible; only smooth, treeless, brown plains appeared. Then the Creator created the rest of the beings and features of the Earth.








Chelan
Long, long ago, the Creator, the Great Chief Above, made the world. Then he made the animals and the birds and gave them their names -- Coyote, Grizzly Bear, Deer, Fox, Eagle, the four Wolf Brothers, Magpie, Bluejay, Hummingbird, and all the others. When he had finished his work, the Creator called the animal people to him. "I am going to leave you," he said. "But I will come back. When I come again, I will make human beings. They will be in charge of you." The Great Chief returned to his home in the sky, and the animal people scattered to all parts of the world.

After twelve moons, the animal people gathered to meet the Creator as he had directed. Some of them had complaints. Bluejay, Meadowlark, and Coyote did not like their names. Each of them asked to be some other creature. "No," said the Creator. "I have given you your names. There is no change. My word is law.

"Because you have tried to change my law, I will not make the human being this time. Because you have disobeyed me, you have soiled what I brought with me. I planned to change it into a human being. Instead, I will put it in water to be washed for many moons and many snows, until it is clean again."

Then he took something from his right side and put it in the river. It swam, and the Creator named it Beaver. "Now I will give you another law," said the Great Chief Above.

"The one of you who keeps strong and good will take Beaver from the water some day and make it into a human being. I will tell you now what to do. Divide Beaver into twelve parts. Take each part to a different place and breathe into it your own breath. Wake it up. It will be a human being with your breath. Give it half of your power and tell it what to do. Today I am giving my power to one of you. He will have it as long as he is good." When the Creator had finished speaking, all the creatures started for their homes -- all except Coyote. The Great Chief had a special word for Coyote.

"You are to be head of all the creatures, Coyote. You are a power just like me now, and I will help you do your work. Soon the creatures and all the other things I have made will become bad. They will fight and will eat each other. It is your duty to keep them as peaceful as you can. "When you have finished your work, we will meet again, in this land toward the east. If you have been good, if you tell the truth and obey me, you can make the human being from Beaver. If you have done wrong, someone else will make him." Then the Creator went away.

It happened as the Creator had foretold. Everywhere the things he had created did wrong. The mountains swallowed the creatures. The winds blew them away. Coyote stopped the mountains, stopped the winds, and rescued the creatures. One winter, after North Wind had killed many people, Coyote made a law for him: "Hereafter you can kill only those who make fun of you."

Everywhere Coyote went, he made the world better for the animal people and better for the human beings yet to be created. When he had finished his work, he knew that it was time to meet the Creator again. Coyote thought that he had been good, that he would be the one to make the first human being. But he was mistaken. He thought that he had as much power as the Creator. So he tried, a second time, to change the laws of the Great Chief Above.

"Some other creature will make the human being," the Creator told Coyote. "I shall take you out into the ocean and give you a place to stay for all time." So Coyote walked far out across the water to an island. There the Creator stood waiting for him, beside the house he had made. Inside the house on the west side stood a black suit of clothes. On the other side hung a white suit. "Coyote, you are to wear this black suit for six months," said the Creator. "Then the weather will be cold and dreary. Take off the black suit and wear the white suit. Then there will be summer, and everything will grow. I will give you my power not to grow old. You will live here forever and forever."

Coyote stayed there, out in the ocean, and the four Wolf brothers took his place as the head of all the animal people. Youngest Wolf Brother was strong and good and clever. Oldest Wolf Brother was worthless. So the Creator gave Youngest Brother the power to take Beaver from the water. One morning Oldest Wolf Brother said to Youngest Brother, "I want you to kill Beaver. I want his tooth for a knife."

"Oh, no!" exclaimed Second and Third Brothers. "Beaver is too strong for Youngest Brother." But Youngest Wolf said to his brothers, "Make four spears. For Oldest Brother, make a spear with four forks. For me, make a spear with one fork. Make a two-forked spear and a three-forked spear for yourselves. I will try my best to get Beaver, so that we can kill him."

All the animal persons had seen Beaver and his home. They knew where he lived. They knew what a big creature he was. His family of young beavers lived with him. The animal persons were afraid that Youngest Wolf Brother would fail to capture Beaver and would fail to make the human being. Second and Third Wolf Brothers also were afraid. "I fear we will lose Youngest Brother," they said to each other. But they made the four spears he had asked for.

At dusk, the Wolf brothers tore down the dam at the beavers' home, and all the little beavers ran out. About midnight, the larger beavers ran out. They were so many, and they made so much noise, that they sounded like thunder. Then Big Beaver ran out, the one the Creator had put into the water to become clean.

"Let's quit!" said Oldest Wolf Brother, for he was afraid. "Let's not try to kill him."

"No!" said Youngest Brother. "I will not stop."

Oldest Wolf Brother fell down. Third Brother fell down. Second Brother fell down. Lightning flashed. The beavers still sounded like thunder. Youngest Brother took the four-forked spear and tried to strike Big Beaver with it. It broke. He used the three-forked spear. It broke. He used the two-forked spear. It broke. Then he took his own one-forked spear. It did not break. It pierced the skin of Big Beaver and stayed there. Out of the lake, down the creek, and down Big River, Beaver swam, dragging Youngest Brother after it.

Youngest Wolf called to his brothers, "You stay here. If I do not return with Beaver in three days, you will know that I am dead." Three days later, all the animal persons gathered on a level place at the foot of the mountain. Soon they saw Youngest Brother coming. He had killed Beaver and was carrying it. "You remember that the Creator told us to cut it into twelve pieces," said Youngest Brother to the animal people. But he could divide it into only eleven pieces.

Then he gave directions. "Fox, you are a good runner. Hummingbird and Horsefly, you can fly fast. Take this piece of Beaver flesh over to that place and wake it up. Give it your breath." Youngest Brother gave other pieces to other animal people and told them where to go. They took the liver to Clearwater River, and it became the Nez Perce Indians. They took the heart across the mountains, and it became the Methow Indians. Other parts became the Spokane people, the Lake people, the Flathead people. Each of the eleven pieces became a different tribe.

"There have to be twelve tribes," said Youngest Brother. "Maybe the Creator thinks that we should use the blood for the last one. Take the blood across the Shining Mountains and wake it up over there. It will become the Blackfeet. They will always look for blood."

When an animal person woke the piece of Beaver flesh and breathed into it, he told the new human being what to do and what to eat. "Here are roots," and the animal people pointed to camas and kouse and to bitterroot, "You will dig them, cook them, and save them to eat in the winter.

"Here are the berries that will ripen in the summer. You will eat them and you will dry them for use in winter." The animal people pointed to chokecherry trees, to serviceberry bushes, and to huckleberry bushes.

"There are salmon in all the rivers. You will cook them and eat them when they come up the streams. And you will dry them to eat in the winter."

When all the tribes had been created, the animal people said to them "Some of you new people should go up Lake Chelan. Go up to the middle of the lake and look at the cliff beside the water. There you will see pictures on the rock. From the pictures you will learn how to make the things you will need."

The Creator had painted the pictures there, with red paint. From the beginning until long after the white people came, the Indians went to Lake Chelan and looked at the paintings. They saw pictures of bows and arrows and of salmon traps. From the paintings of the Creator they knew how to make the things they needed for getting their food.








Cherokee

Myth 1
Long, long ago, a great island floated in a giant ocean. This island hung from four thick ropes from the sky, which was solid rock. There were no peoples and it was always dark. The animals could not see so they got the sun and put it in a path that took it across the island from east to west each day. The animals and plants were told by the Great Spirit to stay awake for seven days and seven nights but most could not and slept. Those plants that did stay awake, such as the pine and cedar and those few others were rewarded by being allowed to remain green all year. All the others were made to lose their leaves each winter. Those animals that did stay awake, such as the owl and the mountain lion and those few others were rewarded with the ability to go about in the dark. Then the people appeared.


Myth 2
In the beginning, there was just water. All the animals lived above it and the sky was overcrowded. They were all curious about what was beneath the water and one day Dayuni'si, the water beetle, volunteered to explore it. He explored the surface but could not find any solid ground. He explored below the surface to the bottom and all he found was mud which he brought back to the surface. After collecting the mud, it began to grow in size and spread outwards until it became the Earth as we know it.After all this had happened, one of the animals attached this new land to the sky with four strings. The land was still too wet so they sent the great buzzard from Galun'lati to prepare it for them. The buzzard flew down and by the time that he reached the Cherokee land he was so tired that his wings began to hit the ground. Wherever they hit the ground a mountain or valley formed.The animals then decided that it was too dark, so they made the sun and put it on the path in which it still runs today.


Myth 3
Long ago, before there were any people, the world was young and water covered everything. The earth was a great island floating above the seas, suspended by four rawhide ropes representing the four sacred directions. It hung down from the crystal sky. There were no people, but the animals lived in a home above the rainbow. Needing space, they sent Water Beetle to search for room under the seas. Water Beetle dove deep and brought up mud that spread quickly, turning into land that was flat and too soft and wet for the animals to live on.

Grandfather Buzzard was sent to see if the land had hardened. When he flew over the earth, he found the mud had become solid; he flapped in for a closer look. The wind from his wings created valleys and mountains, and that is why the Cherokee territory has so many mountains today.

As the earth stiffened, the animals came down from the rainbow. It was still dark. They needed light, so they pulled the sun out from behind the rainbow, but it was too bright and hot. A solution was urgently needed. The shamans were told to place the sun higher in the sky. A path was made for it to travel--from east to west--so that all inhabitants could share in the light.

The plants were placed upon the earth. The Creator told the plants and animals to stay awake for seven days and seven nights. Only a few animals managed to do so, including the owls and mountain lions, and they were rewarded with the power to see in the dark. Among the plants, only the cedars, spruces, and pines remained awake. The Creator told these plants that they would keep their hair during the winter, while the other plants would lose theirs.

People were created last. The women were able to have babies every seven days. They reproduced so quickly that the Creator feared the world would soon become too crowded. So after that the women could have only one child per year, and it has been that way ever since.


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