Kwanzaa celebrates what its founder called "The Seven Principles of Kwanzaa", or Nguzo Saba (originally Nguzu Saba), which Karenga claimed "is a communitarian African philosophy" consisting of Karenga's distillation of what he deemed "the best of African thought and practice in constant exchange with the world." These seven principles comprise Kawaida, a Swahili term for tradition and reason that Karenga used to refer to his synthesized system of belief. Each of the seven days of Kwanzaa is dedicated to one of the following principles, which are explained by Karenga as follows:
Umoja (Unity) To strive for and maintain unity in the family, community, nation and race.
Kujichagulia (Self-Determination) To define ourselves, name ourselves, create for ourselves and speak for ourselves.
Ujima (Collective Work and Responsibility) To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.
Ujamaa (Cooperative Economics) To build and maintain our own stores, shops and other businesses and to profit from them together.
Nia (Purpose) To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
Kuumba (Creativity) To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
Imani (Faith) To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.
These principles correspond to Karenga's notion that "the seven-fold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black." [8]
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Observance
Families celebrating Kwanzaa decorate their households with objects of art, colorful African cloth, especially the wearing of the Uwole by women, and fresh fruits that represent African idealism. It is customary to include children in Kwanzaa ceremonies and to give respect and gratitude to ancestors. Libations are shared, generally with a common chalice, "Kikombe cha Umoja" passed around to all celebrants.
A woman lights kinara candles on a table decorated with the symbols of Kwanzaa.A model Kwanzaa ceremony is described as a ceremony which includes drumming and musical selections, libations, a reading of the "African Pledge" and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast. The greeting for each day of Kwanzaa is "Habari Gani"[9], Swahili words for "What's the News?" [10]
At first, observers of Kwanzaa eschewed the mixing of the holiday or its symbols, values and practice with other holidays. They felt that doing so would violate the principle of kujichagulia (self-determination) and thus violate the integrity of the holiday, which is partially intended as a reclamation of important African values. Today, many African-American families celebrate Kwanzaa along with Christmas and New Year's. Frequently, both Christmas trees and kinaras, the traditional candle holder symbolic of African-American roots, share space in kwanzaa celebrating households. To them, Kwanzaa is an opportunity to incorporate elements of their particular ethnic heritage into holiday observances and celebrations of Christmas.
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Popularity
It is unclear how many people celebrate the holiday. According to a marketing survey conducted by the National Retail Foundation in 2004, Kwanzaa is celebrated by 1.6% of all Americans[11], or about 4.7 million. In a 2003 interview Karenga asserted that 28 million people celebrate Kwanzaa.
In President George W. Bush's 2004 Presidential Message: Kwanzaa 2004, as in several previous messages, he said that during Kwanzaa, "millions of African Americans and people of African descent gather to celebrate their heritage and ancestry."
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Evolution in Kwanzaa's observance
In 1977, in Kwanzaa: origin, concepts, practice, Karenga stated, that Kwanzaa "was chosen to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."[12]
In 1997, Karenga changed his position, stating that while Kwanzaa is an African-American holiday, it can be celebrated by people of any race: "other people can and do celebrate it, just like other people participate in Cinco de Mayo besides Mexicans; Chinese New Year besides Chinese; Native American pow wows besides Native Americans."[13]
Currently, according to the Official Kwanzaa Website authored by Karenga and maintained by Organization US, which Karenga chairs, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday. And it is not an alternative to people's religion or faith but a common ground of African culture...Kwanzaa is not a reaction or substitute for anything. In fact, it offers a clear and self-conscious option, opportunity and chance to make a proactive choice, a self-affirming and positive choice as distinct from a reactive one."[14]
Karenga's most recent interpretation emphasizes that while every people have their various holiday traditions, all people can share in the celebration of our common humanity: "Any particular message that is good for a particular people, if it is human in its content and ethical in its grounding, speaks not just to that people, it speaks to the world."[15]
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Controversy
There has been criticism of Kwanzaa's authenticity and relevance, and of the motivations of its founder, Karenga. The origins of Kwanzaa are not secret, and are openly acknowledged by those promoting the holiday.[16]
Some criticize Kwanzaa because it is not a traditional holiday of African people, and because of its recent provenance, having been invented in 1966. Black civil rights activist Reverend Jesse Lee Peterson wrote, "...the whole holiday is made up! You won't find its roots in Africa or anywhere else."[17].
Some are concerned that Christians who choose to celebrate Kwanzaa are diluting their love for Christ[18]. In contrast, the African American Cultural Center considers Kwanzaa not a religious holiday, but a cultural one which does not require people to compromise their religious beliefs.[19]
Other criticisms center on Karenga’s criminal record, including time spent in jail for crimes against blacks, such as felonious assault and false imprisonment, which some critics, among them Les Kinsolving and William J. Bennetta, feel detract from Karenga’s claim that he created Kwanzaa to celebrate and strengthen the unity of black people. [1] [2] [3]
William Norman Grigg noted the seven-branch candle holder, the "Kinara," was not used in African traditions, and suggested a symbol of Judaism, the Menorah, was borrowed to match the seven principles of Kwanzaa.[20] Notably, other aspects of Judaic culture were at times adopted by Black communities due to their association with the Exodus, the "going forth" of the Children of Israel as a people from slavery
2006-09-27 14:58:13
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answer #1
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answered by Linda 7
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Spending time with the people I care about, namely family. Anyway, we can tell funny stories about previous holidays, drink eggnog/cider/hot cocoa, sing carols while in a circle around the tree, visit downtown where all the shops are decorated, seeing the twinkling lights from outside our house, and mainly celebrate all our little family traditions. We have this one tradition where we write each person's name on a piece of paper and draw one out of a hat. Then we write a poem for whoever's name we draw out. Also, we have this tradition where we make pudding. We put randomly select a bowl to put an almond in. Whoever's pudding has the almond, they will have good luck for the next year. Also, around New Years, we eat alot of black-eyed-peas (the food) because my mom says that they bring good luck. Ever since she was a little girl, her family would eat those peas around the holidays. Simple traditions like these make the holidays fun and special, aside from just the gifts. Volunteering around the holidays with a can-food drive or at an animal shelter will help people realize that it is far better to give than it is to recieve. Merry Christmas! Happy Hanukah! Wonderful Yule!Fabulous Kwanza!....and all the rest. :)
2016-03-27 13:23:57
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answer #2
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answered by Anonymous
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This celebration is not a festival originating in any of the 55 African countries nor is it an "African" Christmas celebration. Kwanzaa is an African-Americans celebration of life from 26 December to 1 January.
Dr. Maulana Karenga introduced the festival in 1966 to the United States as a ritual to welcome the first harvests to the home. Dr. Karenga created this festival for Afro-Americans as a response to the commercialism of Christmas. In fact one might say that Kwanzaa has similarities with Thanksgiving in the United States or the Yam Festival in Ghana and Nigeria. The word "kwanza" is a KiSwahili (Kenya, Uganda, Tanzania) word meaning "first."
Five common sets of values are central to the activities of the week: ingathering, reverence, commemoration, recommitment, and celebration. The seven principles (nguzo saba) of Kwanzaa utilize Kiswahili words: unity (umoja), self-determination (kujichagulia), collective work and responsibility (ujima), cooperative economics (ujamaa), purpose (nia), creativity (kuumba), and faith (imani). Each of the seven candles signify the principles. Like the Jewish Hannakah, candles are used to represent concepts of the holiday.
The symbols of Kwanzaa includes crops (mzao) which represents the historical roots of African-Americans in agriculture and also the reward for collective labor. The mat (mkeka) lays the foundation for self- actualization. The candle holder (kinara) reminds believers in the ancestral origins in one of 55 African countries. Corn/maize (muhindi) signifies children and the hope associated in the younger generation. Gifts (Zawadi) represent commitments of the parents for the children. The unity cup (Kkimbe cha Umoja) is used to pour libations to the ancestors. Finally, the seven candles (mishumaa saba) remind participants of the severl pinciples and the colors in flags of African liberation movements -- 3 red, 1 black, and 3 green.
Gifts are exchanged. On 31 December participants celebrate with a banquet of food often cuisine from various African countries. Participants greet one another with "Habari gani" which is Kiswahili for "how are you/ how's the news with you?" For further information about Kwanzaa, write to the University of Sankore Press, 2540 W. 54th St., Los Angeles, CA 90043. A children's book about KWANSA by Deborah Newton Chocolate is available through Childrens' Press, 1990, Chicago.
Source(s):
http://www.africa.upenn.edu/k-12/kwanzaa...
2006-09-27 01:35:18
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answer #3
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answered by Capt 5
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The official website is http://www.officialkwanzaawebsite.org/index.shtml
It appears to be a newly invented holiday, so only the people who thought it up can tell you what it means. That gives the official version!
2006-09-28 03:28:54
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answer #4
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answered by Doethineb 7
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Kwanzaa is a 7 day festival celebrating the African American people, their culture and their history. It is a time of celebration, community gathering, and reflection. A time of endings and beginnings. Kwanzaa begins on December 26th and continues until New Years Day, January 1st.
2006-09-27 01:40:32
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answer #5
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answered by Anonymous
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We've got all kinds of holidays to choose from, which one were you referring to?
Have a good one!
2006-09-27 01:42:13
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answer #6
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answered by thatwench 5
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Which is "this" holiday? No one can answser this question UNLESS we know which holiday you're referring to.
2006-09-27 01:35:56
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answer #7
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answered by CRT 3
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what holiday are you reffering to
2006-09-27 01:39:17
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answer #8
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answered by kathy_madwoman_bates 4
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a celebration and commemoration of life
2006-09-27 03:36:34
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answer #9
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answered by Marvin R 7
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WHAT holiday??!!!!
2006-09-27 01:36:34
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answer #10
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answered by Anonymous
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just fun
2006-09-27 01:57:11
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answer #11
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answered by vismitha k 1
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